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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Alma Chapter 19<br />

Alma 19:98 Now repentance could not come unto men, except there were a punishment, which also was<br />

as eternal as the life <strong>of</strong> the soul should be, affixed opposite to the plan <strong>of</strong> happiness, which was as<br />

eternal also as the life <strong>of</strong> the soul.<br />

Lehi said, “For it must needs be, that there is an opposition in all things" (2 Nephi 1:81). This is<br />

involved in the principle <strong>of</strong> agency. If there is no alternative, man has no choice. Again, unless<br />

there is a violation <strong>of</strong> divine law, there would be no sin, for "sin is the transgression <strong>of</strong> the law" (I<br />

John 3:4) .Law is <strong>of</strong> no consequence unless a penalty is attached for its violation ( Alma 19: 99). It<br />

is punishment which brings "remorse <strong>of</strong> conscience," not just that the sinner is caught (100).<br />

Justice and mercy have no claim upon the wrongdoer, unless there be a law which may apply to<br />

the evil deed (103).<br />

Alma 19:104 But there is a law given and a punishment affixed, and repentance granted; which<br />

repentance, mercy claimeth: otherwise, justice claimeth the creature, and executeth the law, and the law<br />

inflicteth the punishment; if not so, the works <strong>of</strong> justice would be destroyed, and God would cease to be<br />

God.<br />

This is a pro- found statement which is demonstrated in civil government as well as God's<br />

government. It is based on principles that are eternal. However, divine law goes further in that the<br />

atonement <strong>of</strong> Christ brought about the resurrection <strong>of</strong> the dead, by which men may come again<br />

into God's presence, to be judged and rewarded "according to their works," and "the law and<br />

justice- ...None but the truly penitent are saved" (106).<br />

Then Alma addresses a last appeal to Corianton. "O my son, whosoever will come, may come, and<br />

partake <strong>of</strong> the waters <strong>of</strong> life freely; and whosoever will not come, the same is not compelled to<br />

come; but in the last day it shall be restored unto him, according to his deeds” (109, 110).<br />

Alma 19:112 And now, my son, I desire that ye should let these things trouble you no more, and only<br />

let your sins trouble you, with that trouble which shall bring you down unto repentance.<br />

Alma was capable <strong>of</strong> plain speaking. and was a good teacher. "Deny the justice <strong>of</strong> God no more.<br />

Do not endeavor to excuse yourself in the least point, because <strong>of</strong> your sins" (114). In spite <strong>of</strong> his<br />

past, and with no recorded evidence <strong>of</strong> a change <strong>of</strong> heart, Corianton is reminded <strong>of</strong> his call <strong>of</strong> God<br />

to preach the word. Alma admonishes him to " go thy way, declare the word with truth and<br />

soberness" (116). This young man was greatly blessed in having such a wise, patient, and loving<br />

man for his father.

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