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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Alma Chapter 19<br />

CORIANTON REBUKED FOR HIS SINS, VER, 1-20<br />

Alma 19:4 Now this is what I have against thee; thou didst go on unto boasting in thy strength, and thy<br />

wisdom.<br />

No doubt Alma's youngest son knew and dreaded what was coming to him in this talk by his aging<br />

father. Holding up Shiblon as "a good example" because <strong>of</strong> his faithfulness and diligence on the<br />

mission to the Zoramites might have been justified under the circumstances, for there is no record<br />

<strong>of</strong> it creating fraternal antagonism.<br />

Then Alma revealed that which had caused him even more grief. Corianton had forsaken his<br />

ministry for a harlot (5). This was "most abominable above all sins, save it be the shedding <strong>of</strong><br />

innocent blood, or denying the Holy Ghost." Jacob (5:33) speaks <strong>of</strong> the "unpardonable sin" and<br />

Alma said it was denying "the Holy Ghost when it once has had place in you" (Alma 19:8). Next<br />

.to this rank murder and adultery. "It is not easy. ..to obtain forgiveness" for such crimes.<br />

Alma 19:12 But behold, ye can not hide your crimes from God; and except ye repent, they will stand as<br />

a testimony against you at the last day.<br />

Alma told his son that the only reason for speaking <strong>of</strong> his crimes was for his good (11). "Go no<br />

more after the lusts <strong>of</strong> your eyes, but cross yourself" (13). Jesus warned against committing<br />

adultery with a woman through lustful eyes (Matthew 5: 30). In latter-day revelation He adds that<br />

he who is guilty <strong>of</strong> this, and repents not, "shall deny the faith and. .. be cast out" (D. and C. 42:7d,<br />

e; 63:5a).<br />

To "cross yourself" in this instance might be interpreted “to deny yourself" (see Matthew 16:26).<br />

Alma 19:17 Behold, O my son, how great iniquity ye brought upon the Zoramites: for when they saw<br />

your conduct, they would not believe in my words.<br />

This is a far-reaching indictment, and is just as true today as two thousand years ago. We are our<br />

brother's keeper, and cannot escape the responsibility £or the influence we bear. Alma pleaded<br />

with Corianton to return unto the Zoramites "and acknowledge your faults, and retain that wrong<br />

which ye have done" (20).<br />

The word "retain" once carried the meaning <strong>of</strong> "prevent” or "restrain”. He was not asked to keep<br />

his faults, but to confess and forsake or deny or restrain his impulses.<br />

CHRIST'S MISSION IS EXLAINED, VER. 21-56<br />

Alma 19:22 Behold, I say unto you, that it is he that surely shall come, to take away the sins <strong>of</strong> the<br />

world; yea, he cometh to declare glad tidings <strong>of</strong> salvation unto his people.<br />

Alma now moves to a subject which was near his heart. He reminds his son that he was called to<br />

declare the glad tidings <strong>of</strong> salvation, and prepare men for Christ's coming.<br />

He sensed that Corianton had been troubled by anticipating Christ's advent. "Behold, you marvel<br />

why these things should be known so long beforehand” (24). Some investigators <strong>of</strong> the

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