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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Alma Chapter 16<br />

the seed would grow. "As the tree beginneth to grow, ye will say, Let us nourish it with great care,<br />

that it may get root, that it may grow up and bring forth fruit" (163, 164).<br />

"But if ye neglect the tree;;:. it will not get any root; and when the heat <strong>of</strong> the sun cometh and<br />

scorcheth it, because it hath no root, it withers away, and ye pluck it up and cast it out. Now this is<br />

not because the seed was not good, neither is it because the fruit thereo£ would not be desirable.<br />

But it is because your ground is barren, and ye will not nourish the tree" (166-168).<br />

Alma adds the promise, "But if ye will nourish the word, yea, nourish the tree as it beginneth to<br />

grow, by your faith with great diligence, and with patience," it will take root and become "a tree<br />

springing up unto everlasting life" (170).<br />

Alma 16:174 Now after Alma had spoken these words, they sent forth unto him desiring to know<br />

whether they should believe in one God, that they might obtain this fruit <strong>of</strong> which he had spoken, or how<br />

they should plant the seed, or the word, <strong>of</strong> which he had spoken, which he said must be planted in their<br />

hearts; or in what manner they should begin to exercise their faith?<br />

Alma does not answer with a "yes" or "no." He re- minded them 0£ their error in supposing God<br />

could not be worshiped except in their synagogues. The prophet Zenos had testified that God<br />

heard his prayers "in the wilderness," "in my field," in "my house," in "my closet," and "in the<br />

midst 0£ thy congregations" (178-182). Even his prayer while £acing his affiictions was answered<br />

"with speedy destruction" 0£ the enemies.<br />

Then Alma turns to the main question <strong>of</strong> one God and points out another possible error by quoting<br />

from Zenos' prayer: "It is because <strong>of</strong> thy Son that thou hast been merciful unto me. .. thou has<br />

turned thy judgments away from me, because <strong>of</strong> thy Son" (184). Alma then said, "Now, behold,<br />

my brethren, I would ask, i£ ye have read the scriptures? If ye have, how can ye disbelieve on the<br />

Son <strong>of</strong> God?" (187). He then adds the testimony <strong>of</strong> another prophet, Zenock, ( I Nephi 5: 240-243)<br />

who said, "Thou art angry, O Lord, with this people, because they will not understand <strong>of</strong> thy<br />

mercies which thou hast bestowed upon them, because 0£ thy Son" (188).<br />

Alma 16:190 But behold, this is not all; these are not the only ones who have spoken concerning the<br />

Son <strong>of</strong> God.<br />

Moses spoke about him and raised up a type in the wilderness (the brass serpent) "that whosoever<br />

would look upon it might live" (191). Those who would not look perished. "Then cast about your<br />

eyes and begin to believe in the Son <strong>of</strong> God, that he will come to redeem his people, and that he<br />

shall suffer and die to atone £or their sins; and shall rise again from the dead" (196, 197) .<br />

"And now my brethren, I desire that ye shall plant this word in your hearts, and as it beginneth to<br />

swell, even so nourish it by your faith. And behold, it will become a tree, springing up in you unto<br />

everlasting life" (198, 199).<br />

AMULEK TEACHES THE POOR, VER. 201-239<br />

Alma 16:203 Yea, even that ye would have so much faith as even to plant the word in your hearts, that<br />

ye may try the experiment <strong>of</strong> its goodness; and we have beheld that the great question which is in your<br />

minds, is whether the word be in the Son <strong>of</strong> God, or whether there shall be no Christ.

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