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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 2<br />

laughed at. The Psalmist inveighs against those who sit "in the seat <strong>of</strong> the scornful" (Ps. 1:1). The<br />

adversary <strong>of</strong> souls frequently uses this weapon as a form <strong>of</strong> persecution (Matt. 5:12, 13). "High<br />

above the earth" gives more emphasis to the idea <strong>of</strong> worldly pride.<br />

MANY LOST THEIR WAY, VER. 79-91<br />

1 Ne 2:80 And it came to pass that many were drowned in the depths <strong>of</strong> the fountain;<br />

2:80 The water <strong>of</strong> this river was "filthiness" (4:44). Lehi did not notice this, however, because his<br />

mind was absorbed in other aspects <strong>of</strong> the vision. As explained by an angel to Nephi, "it was a<br />

representation <strong>of</strong> that awful hell" (4:47). The fountain source <strong>of</strong> the river was good, for it<br />

represented "the love <strong>of</strong> God” (3:68). However, as it passed through the channel it became muddy<br />

with corruption and wickedness.<br />

1 Ne 2:85 And Laman and Lemuel partook not <strong>of</strong> the fruit, said my father.<br />

2:85 This was what troubled Lehi particularly. He was also saddened by seeing a great many enter<br />

into that strange building. His comment was he "exceedingly feared for Laman and Lemuel”<br />

(2:86). He exhorted them "with all the feeling <strong>of</strong> a tender parent" (2:88). The record says he<br />

preached and prophesied unto them. Few wayward sons have had a father such as these boys had.<br />

Doubtless their envy <strong>of</strong> Nephi was part <strong>of</strong> their undoing; the eldest son usually received all the<br />

property and authority <strong>of</strong> a Hebrew father.<br />

TWO SETS OF PLATES, VER. 92-102<br />

1 Ne 2:95 Wherefore, they are called the plates <strong>of</strong> Nephi, after mine own name; and these plates also<br />

are called the plates <strong>of</strong> Nephi.<br />

2:95 Nephi shortens his writing (2:78) about the vision and discusses the plates upon which he<br />

writes. There were two sets called "plates <strong>of</strong> Nephi”. One set has been designated as the smaller<br />

plates <strong>of</strong> Nephi and contained most <strong>of</strong> the spiritual record. The other set, which we call the larger<br />

plates <strong>of</strong> Nephi, described more <strong>of</strong> the reign <strong>of</strong> their kings and the history <strong>of</strong> their wars and<br />

contentions.<br />

1 Ne 2:99 Wherefore, the Lord hath commanded me to make these plates for a wise purpose in him;<br />

which purpose I know not.<br />

2:99 Nephi never lived to learn God's purpose in this duplicate history <strong>of</strong> the period. When<br />

<strong>Mormon</strong> was making the abridgment from the political history <strong>of</strong> Nephi down to the reign <strong>of</strong> King<br />

Benjamin, he found the "plates, which contained this small account <strong>of</strong> the prophets, from Jacob,<br />

down to the reign <strong>of</strong> this King Benjamin" (W.M. 1:5). He was much impressed by the contents, so<br />

he used them to finish his record. The purpose became clear in the summer <strong>of</strong> 1828 when Martin<br />

Harris lost the 116 pages <strong>of</strong> the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> translation manuscript. The Lord directed that<br />

this section <strong>of</strong> the larger plates be not retranslated (D. and C. 3:2, 6;9). Joseph Smith was to<br />

substitute a translation <strong>of</strong> the smaller plates <strong>of</strong> Nephi down to the reign <strong>of</strong> King Benjamin.

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