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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Alma Chapter 15<br />

between Nephites and Lamanites. He turned next to consideration <strong>of</strong> their hope in the promises <strong>of</strong><br />

the Lord. Some would be consigned to endless woe, while others would be raised to dwell at the<br />

right hand <strong>of</strong> God in never ending happiness (48,49).<br />

Alma 15:52 O that I were an angel, and could have the wish <strong>of</strong> mine heart, that I might go forth and<br />

speak with the trump <strong>of</strong> God, with a voice to shake the earth, and cry repentance unto every people;<br />

As Alma thought <strong>of</strong> the great contrast or inequality <strong>of</strong> man, he was filled with compassion. He<br />

wished so much that his voice could penetrate and shake the whole earth and lead man- kind to<br />

repentance before it was too late. Most ministers for Christ, at times, sense their inadequacies to be<br />

effective witnesses. But then the historian reflects that his desire seems to be questioning the<br />

decrees <strong>of</strong> God (54).<br />

Alma 15:56 Yea, and I know that good and evil have come before all men; or he that knoweth not good<br />

from evil is blameless; but he that knoweth good and evil, to him it is given according to his desires;<br />

whether he desireth good or evil, life or death, joy or remorse <strong>of</strong> conscience.<br />

The law <strong>of</strong> agency and accountability is clearly taught in the scriptures. Consciousness <strong>of</strong> sin is<br />

not congenital. Adam and Eve were innocent in the Garden <strong>of</strong> Eden. As they learned to distinguish<br />

between good and evil, they had to decide which course to take. Until children are mature enough<br />

to have moral judgment, they feel no guilt for wrongdoing; therefore, they cannot repent and are<br />

not subjects for baptism.<br />

Paul declared, "For where no law is, there is no transgression'” (Romans 4:15).<br />

In his parable <strong>of</strong> the wise servant, Jesus said, "That servant who knew his Lord's will, and<br />

prepared not for his Lord's coming, neither did according to his will, shall be beaten with many<br />

stripes. But he that knew not his Lord's will. ..shall be beaten with few" (Luke 12:56,57; see also<br />

Mosiah 1:107; 8:58,59).<br />

Latter-day revelation declared, "And then shall the heathen nations be redeemed, and they that<br />

knew no law shall have part in the first resurrection; and it shall be tolerable £or them" (D. and C.<br />

45:10a; see also 76:6c).<br />

Alma 15:61 Yea, and this is my glory, that perhaps I may be an instrument in the hands <strong>of</strong> God, to bring<br />

some soul to repentance; and this is my joy.<br />

Alma went on to explain that his joy is full when he sees "many 0£ my brethren truly penitent, and<br />

coming to the Lord their God" (62). He mentioned the deliverance "<strong>of</strong> my fathers" from Egyptian<br />

bondage, and the same God established his church, called him to preach, and gave him success. He<br />

rejoices also in the success <strong>of</strong> "my brethren, who have been up to the land <strong>of</strong> Nephi" (65). He<br />

closes his prayer by asking that God will grant that these brethren may sit down with the fruit <strong>of</strong><br />

their labors in the kingdom 0£ God (68).

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