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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Alma Chapter 14<br />

THE KING OF THE LAMANITES SENDS OUT A PROCLAMATION, VER. 1-16<br />

Alma 14:5 Therefore he sent this proclamation throughout the land unto his people, that the word <strong>of</strong><br />

God might have no obstruction, but that it might go forth throughout all the land, that his people might<br />

be convinced concerning the wicked traditions <strong>of</strong> their fathers,<br />

None <strong>of</strong> his subjects, according to this decree, were to "lay their hands on" the sons <strong>of</strong> Mosiah or<br />

their brethren "to bind them, or to cast them into prison. ..nor cast them out <strong>of</strong> their synagogues,<br />

nor scourge them" (2). They were not to spit upon them, nor smite them, nor cast stones at them.<br />

"They should have free access to their houses, ...temples, and their sanctuaries" (3). They were to<br />

"preach the word according to their desires" (4).<br />

Aaron and his brethren went "from city to city, and from one house <strong>of</strong> worship to another,<br />

establishing churches, and consecrating priests and teachers. ..and thus they began to have great<br />

success" (8).<br />

Alma 14:9 And thousands were brought to the knowledge <strong>of</strong> the Lord, yea, thousands were brought to<br />

believe in the traditions <strong>of</strong> the Nephites; and they were taught the records and the prophecies which were<br />

handed down, even to the present time;<br />

The particular traditions referred to were that Nephi had been called <strong>of</strong> God to lead the Lehite<br />

colony, and that he had not stolen the birthright from Laman as they claimed. These Lamanites<br />

who believed the preaching and were converted "never did fall away, for they became a righteous<br />

people” (11). Many gave consent to be baptized, but did not go on to become stable, working<br />

Christians. Soon they were backsliders and fault-finders. But these Lamanites "did not fight<br />

against God any more, neither against any <strong>of</strong> their brethren" (12).<br />

The historian then told where these converted people lived. He named four lands: Ishmael,<br />

Middoni, Shilom, and Shemlon ; and three cities: Nephi, Lemuel, and Shimnilon (13).<br />

Alma 14:15 And the Amalekites were not converted, save only one; neither were any <strong>of</strong> the<br />

Amulonites; but they did harden their hearts, and also the hearts <strong>of</strong> the Lamanites in that part <strong>of</strong> the land<br />

wheresoever they dwelt; yea, and all their villages and all their cities;<br />

These people hardened their hearts and became ripe for destruction. No further record is given <strong>of</strong><br />

the one convert. Doubtless in the abridgment by <strong>Mormon</strong> this detail was sacrificed.<br />

THE ANTI-NEPHI-LEHIS REFUSED TO KILL, VER. 17-48<br />

Alma 14:18 Therefore the king consulted with Aaron and many <strong>of</strong> their priests, concerning the name<br />

that they should take upon them, that they might be distinguished.<br />

They did not want to be classed as Lamanites any longer. The name they chose seems unique even<br />

for the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong>. Perhaps the connotation now given to "anti," meaning against, was quite<br />

different in the original language and in ancient times.

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