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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Alma Chapter 9<br />

If such plain teachings could be brought to the understanding <strong>of</strong> all men today, a revolution in our<br />

ways <strong>of</strong> living would soon result.<br />

Alma then discusses "a second death, which is a spiritual death" (28). Those who die in their sins<br />

"shall also die a °spiritual death" in "things pertaining unto righteousness" (29). For such the<br />

judgment will be ''as a lake <strong>of</strong> fire and brimstone, whose flames ascend up for ever and ever" (30).<br />

"They shall be as though there had been no redemption made" (32). For such Christ died in vain.<br />

The justice <strong>of</strong> God requires their punishment, and "they can not die, seeing there is no more<br />

corruption" (32).<br />

ALMA TALKS ON ADAM'S FALL AND REDEMPTION, VER. 33-61<br />

Alma 9:34 But there was one Antionah, who was a chief ruler among them, came forth and said unto<br />

him, What is this that thou hast said, that man should rise from the dead and be changed from this mortal<br />

to an immortal state, that the soul can never die?<br />

From the wording <strong>of</strong> his question it seems probable that he was trying to confuse the people. He<br />

knew something <strong>of</strong> the scriptures, how- ever, for he mentioned the cherubim’s and flaming sword<br />

which kept Adam and Eve from the garden after they had sinned, lest they "live for ever" (35). He<br />

clinched his subtle reasoning in these words, “And thus we see that there was no possible chance<br />

that they should live for ever” (36).<br />

Alma 9:39 And now behold, I say unto you, that if it had been possible for Adam to have partaken <strong>of</strong><br />

the fruit <strong>of</strong> the tree <strong>of</strong> life at that time, there would have been no death, and the word would have been<br />

void, making God a liar: for he said, If thou eat, thou shall surely die.<br />

Antionah had taken the words out <strong>of</strong> context. Alma explains the scripture. An entirely different set<br />

<strong>of</strong> conditions would have existed. "There would have been no death”. No conflict in the words <strong>of</strong><br />

God exists, nor was Alma caught on the horns <strong>of</strong> a dilemma. He knew the truth and was able to<br />

use it with skill and conviction.<br />

Alma 9:42 Now if it had not been for the plan <strong>of</strong> redemption, which was laid from the foundation <strong>of</strong> the<br />

world, there could have been no resurrection <strong>of</strong> the dead;<br />

Alma explained that this life was "a probationary state; a time to prepare to meet God" (41). While<br />

death will come to the physical body <strong>of</strong> all men, only those who reject their Redeemer will<br />

experience the spiritual or second death. Paul said, “As in Adam all die, even so in Christ shall all<br />

be made alive” (1 Corinthians 15:22). The stress put on the antiquity <strong>of</strong> the plan <strong>of</strong> redemption<br />

here (Alma 9:49) is also given in nineteen other places in the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong>. It is a significant<br />

doctrine. Alma points out that had our first parents partaken <strong>of</strong> the fruit <strong>of</strong> the tree <strong>of</strong> knowledge <strong>of</strong><br />

good and evil (Genesis 2:12) they would have lived forever in a state <strong>of</strong> misery (Alma 9:44, 45).<br />

Alma 9:52 Therefore God gave unto them commandments, after having made known unto them the<br />

plan <strong>of</strong> redemption, that they should not do evil, the penalty there<strong>of</strong> being a second death, which was an<br />

everlasting death as to things pertaining unto righteousness;

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