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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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LEHI'S GENEALOGY, VER. 1-6<br />

<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 2<br />

1 Ne 2:1 And now I, Nephi, do not give the genealogy <strong>of</strong> my fathers in this part <strong>of</strong> my record; neither at<br />

any time shall I give it after upon these plates which I am writing; for it is given in the record which has<br />

been kept by my father; wherefore I do not write it in this work.<br />

2:1 Lehi's record was transcribed on the larger plates <strong>of</strong> Nephi together with the history <strong>of</strong> the<br />

nation (I N. 5:217-221;Jb. 2:68). <strong>Mormon</strong> made a summary or an abridgment in the fourth century<br />

after Christ. The first 116 pages <strong>of</strong> the translation made by Joseph Smith was from these larger<br />

plates. When the manuscript was lost, he was directed to substitute the parallel record from the<br />

smaller plates <strong>of</strong> Nephi down to the reign <strong>of</strong> King Benjamin (D. and C. 3:6-10; see also W.M. 1:9,<br />

10). Nephi and <strong>Mormon</strong> could not understand at the time why they were commanded to so write (I<br />

N. 2:99; 5:223, 224).<br />

1 Ne 2:4 For the fullness <strong>of</strong> mine intent is that I may persuade men to come unto the God <strong>of</strong> Abraham,<br />

and the God <strong>of</strong> Isaac, and the God <strong>of</strong> Jacob, and be saved.<br />

2:4 This is no play on words, It was to distinguish their God from the tribal gods <strong>of</strong> the heathen<br />

nations around them. The scriptural background for this expression is an announcement to Moses<br />

as he gazed on the burning bush (Exod. 3: 6). It took Israel a long time to accept the idea that this<br />

God loved any other people. Even Peter, who surely had heard Christ say that God "loved the<br />

world," slipped back to the narrow view that salvation was through the ordinances <strong>of</strong> the Jewish<br />

religion being administered before the Gentiles were fit subjects for Christian baptism (Acts.15:5-<br />

21)<br />

THE LORD DIRECI'S THAT THERE BE FAMILIES, VER. 7-11<br />

1 Ne 2:7 And now I would that ye might know, that after my father Lehi had made an end <strong>of</strong><br />

prophesying concerning his seed, it came to pass that the Lord spake unto him again, saying, that it was<br />

not meet for him, Lehi, that he should take his family into the wilderness alone; but that his sons should<br />

take daughters to wife, that they might raise up seed unto the Lord in the land <strong>of</strong> promise.<br />

2:7 One <strong>of</strong> the early commands given to man was "Be fruitful, and multiply, and replenish the<br />

earth” (Gen. 1:30).<br />

1 Ne 2:10 And it came to pass that we went up unto the house <strong>of</strong> Ishmael, and we did gain favor in the<br />

sight <strong>of</strong> Ishmael, insomuch that we did speak unto him the words <strong>of</strong> the Lord.<br />

2:10 AII <strong>of</strong> the appeal was made to the father. This was the usual custom for that time. However,<br />

they had a message for Ishmael from God. We must take this into consideration; it was not just a<br />

business deal.

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