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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Alma Chapter 5<br />

To accept this as prophecy which became history some fourscore years later is to settle some<br />

theology which has taxed the faith <strong>of</strong> scholars and torn apart churches throughout the ages. It<br />

establishes the doctrine <strong>of</strong> the virgin birth and the manhood and divinity <strong>of</strong> the Christ. When men<br />

have faith to accept the plainness <strong>of</strong> the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> as divine, many points <strong>of</strong> doctrine will<br />

be clarified.<br />

Alma 5:21 And this that the word might be fulfilled which saith, He will take upon him the pains and<br />

the sicknesses <strong>of</strong> his people; and he will take upon him death, that he may loose the bands <strong>of</strong> death<br />

which bind his people:<br />

Thus some <strong>of</strong> the nature <strong>of</strong> his ministry is foreshadowed as well as his crucifixion. Alma then told<br />

why He is called the Savior. “The Son <strong>of</strong> God suffereth according to the flesh, that he might take<br />

upon him the sins <strong>of</strong> his people, that he might blot out their transgressions." Alma then made his<br />

appeal direct, "Now I say unto you, that ye must repent, and be born again: for the Spirit saith, If<br />

ye are not born again, ye can not inherit the kingdom <strong>of</strong> heaven" (23,24).<br />

Alma 5:27 Yea, come and go forth, and shew unto your God that ye are willing to repent <strong>of</strong> your sins,<br />

and enter into a covenant with him to keep his commandments, and witness it unto him this day, by<br />

going into the waters <strong>of</strong> baptism;<br />

This made clear that the purpose <strong>of</strong> the sacrament <strong>of</strong> baptism is remission <strong>of</strong> sins and to enter into<br />

a covenant relationship. Alma declared then, "He shall have eternal life, according to the<br />

testimony <strong>of</strong> the Holy Spirit, which testifieth in me" (28).<br />

"And now my beloved brethren, do you believe these things?" Immediately he had the answer,<br />

"The way that I know that ye believe them, is by the manifestation 0£ the Spirit which is in me"<br />

(29,30).<br />

Alma 5:33 For I perceive that ye are in the paths <strong>of</strong> righteousness: I perceive that ye are in the path<br />

which leads to the kingdom <strong>of</strong> God;<br />

The change in the tone <strong>of</strong> Alma's message was from questioning and doubt to one <strong>of</strong> assurance<br />

and joy. The change in his feelings was produced by "the manifestation 0£ the Spirit which is in<br />

me" (30). Alma was much encouraged by this knowledge. It was quite a contrast with the<br />

conditions he had found in the church in the city <strong>of</strong> Zarahemla.<br />

Alma 5:35 Neither doth he vary from that which he hath said, neither hath he a shadow <strong>of</strong> turning from<br />

the right to the left, nor from that which is right to that which is wrong; therefore, his course is one<br />

eternal round.<br />

Those who accept this as the true presentation <strong>of</strong> the character <strong>of</strong> God have a sure foundation. God<br />

is perfect in wisdom, comprehension, and power. Should he change, he would not be perfect nor<br />

God. One cannot change a perfect circle without destroying its quality <strong>of</strong> perfection. He can make<br />

it larger or smaller, but this is only a relative aspect and does not affect its basic quality as a<br />

perfect circle with a circumference at all points equidistant from its center.

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