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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Alma Chapter 5<br />

DELAY AND PURPOSE OF ALMA'S VISIT, VER. 1-12<br />

Alma 5:2 Yea, by my own mouth, seeing that it is the first time that I have spoken unto you by the<br />

words <strong>of</strong> my mouth, I having been wholly confined to the judgment seat, having had much business that<br />

I could not come unto you;<br />

Alma may have written to the churches while restrained from leaving the judgment seat, for he<br />

said, "It is the first time that I have spoken unto you by the words <strong>of</strong> my mouth." He then mentions<br />

giving up the duties <strong>of</strong> chief judge, and the awful dilemma in which he found the brethren in the<br />

church at Zarahemla, and tells <strong>of</strong> his joy that those people "are established again in the way <strong>of</strong> his<br />

righteousness" (4-6).<br />

Alma 5:9 For behold, my joy cometh over them after wading through much afflictions and sorrow.<br />

Alma anticipated joy in his associations with the church in Gideon, but hoped it would not come at<br />

the cost he had paid in Zarahemla. “I trust that ye are not lifted up in ...pride. ..; have not set your<br />

hearts upon riches, and the vain things <strong>of</strong> the world" (11) .He spoke with hope but not with the<br />

conviction which came to him as he continued to preach to them.<br />

TESTIMONY OF THINGS TO COME AND THE WORK OF CHRIST, VER.13-37<br />

Alma 5:14 For behold, the time is not far distant, that the Redeemer liveth and cometh among his<br />

people.<br />

Alma introduced his testimony with this significant statement: "There be many things to come;<br />

and behold, there is one thing which is <strong>of</strong> more importance than they all" (13). The preface to the<br />

<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> reveals that its main purpose is to convince "the Jew and Gentile that Jesus is the<br />

Christ." Perhaps no one gave a clearer or stronger testimony <strong>of</strong> his coming than that here given by<br />

Alma. At first he makes it clear that he does not speak <strong>of</strong> Christ's visit to America while “in his<br />

mortal tabernacle" (15). As a matter <strong>of</strong> history, he came here after his resurrection and ascension<br />

(3 Nephi 4:74).<br />

Alma 5:18 For behold, the kingdom <strong>of</strong> heaven is at hand, and the Son <strong>of</strong> God cometh upon the face <strong>of</strong><br />

the earth.<br />

This is not an announcement, but a prediction (13). It was about 83 B.C. when Alma gave this<br />

prophecy. He then enters into some <strong>of</strong> the clearest and most definite statements <strong>of</strong> the scriptures<br />

concerning the Incarnation.<br />

Alma 5:19 And behold, he shall be born <strong>of</strong> Mary at Jerusalem, which is the land <strong>of</strong> our forefathers, she<br />

being a virgin, a precious and chosen vessel, who shall be overshadowed, and conceive by the power <strong>of</strong><br />

the Holy Ghost, and bring forth a son, yea, even the Son <strong>of</strong> God;

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