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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Alma Chapter 2<br />

Paul wrote to the saints <strong>of</strong> Galatia, “I marvel that ye are so soon removed from him that called you<br />

into the grace <strong>of</strong> O1rist unto another gospel" (Gal. 1:6).<br />

The answer to the variableness <strong>of</strong> both <strong>of</strong> these groups may lie in the lack <strong>of</strong> adequate ministry<br />

available at the time and, in the Nephite era, the abundance <strong>of</strong> natural resources available to them.<br />

It is a mistake to judge their lives and changeableness with our standards <strong>of</strong> today. The record tells<br />

us, however, that they obtained these precious things-gold and silver, as well as flocks and herds-<br />

"by their industry" (9).<br />

Alma 2:11 Now this was the cause <strong>of</strong> much affliction to Alma, yea, and to many <strong>of</strong> the people whom<br />

Alma had consecrated to be teachers, and priests, and elders, over the church;<br />

The members were not only lifted up in pride, but "they began to be scornful, one towards another,<br />

and they began to persecute those that did not believe according to their own will and pleasure"<br />

(14). The contentions, envyings, and general wickedness <strong>of</strong> the church became "a great stumbling<br />

block to those who did not belong to the church" (17).<br />

ALMA SELECTED NEPHIHAH TO BE CHIEF JUDGE, VER. 18-28<br />

Alma 2:18 And it came to pass in the commencement <strong>of</strong> the ninth year, Alma saw the wickedness <strong>of</strong> the<br />

church, and he saw also that the example <strong>of</strong> the church began to lead those who were unbelievers, on<br />

from one piece <strong>of</strong> iniquity to another, thus bringing on the destruction <strong>of</strong> the people;<br />

This condition caused Alma to take drastic action to remedy the situation. The great inequality<br />

among his people, some swelling with pride because <strong>of</strong> their riches, while despising the needy, the<br />

naked, and the sick, caused this high priest and the more humble members much sorrow. The<br />

righteous among them believed in the prophecy <strong>of</strong> Christ's coming, his life, death and resurrection,<br />

and retained a remission <strong>of</strong> their sins (20, 21).<br />

Alma therefore decided to give up the judgment seat and devote his full time to ministering to the<br />

spiritual needs <strong>of</strong> the people. He selected “a wise man who was among the elders <strong>of</strong> the church"<br />

and appointed him chief judge.<br />

Alma 2:23 And he selected a wise man who was among the elders <strong>of</strong> the church, and gave him power<br />

according to the voice <strong>of</strong> the people, that he might have power to enact laws according to the laws which<br />

had been given, and to put them in force, according to the wickedness and the crimes <strong>of</strong> the people.<br />

Evidently this means that Alma acted according to the laws set up by King Mosiah which the<br />

people had accepted. "Make it your law to do your business by the voice <strong>of</strong> the people" (Mosiah<br />

13:36; see also A. 1:60). He might write and enforce laws but, as in all democracies, his success<br />

would be based on the support and consent <strong>of</strong> the governed.<br />

Alma 2:28 And thus in the commencement <strong>of</strong> the ninth year <strong>of</strong> the reign <strong>of</strong> the Judges over the people<br />

<strong>of</strong> Nephi, Alma delivered up the judgment seat to Nephihah, and confined himself wholly to the high<br />

priesthood <strong>of</strong> the holy order <strong>of</strong> God, to the testimony <strong>of</strong> the word, according to the spirit <strong>of</strong> revelation<br />

and prophecy.

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