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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Alma Chapter 1<br />

This mark was chosen by the Amlicites, no doubt, after they had joined with the Lamanite army.<br />

Thus they would not be slain by the Lamanites because <strong>of</strong> confusing them with the Nephites<br />

whom they had lately deserted.<br />

The historian calls attention to the rebellion <strong>of</strong> Lehi's two older sons against the four born later,<br />

who were "just and holy men" (104). Because <strong>of</strong> the wickedness <strong>of</strong> the Lamanites "the Lord God<br />

set a mark upon them" (105). They were cursed with a dark skin that "the Lord God might<br />

preserve his people, that they might not mix and believe in incorrect traditions which would prove<br />

their destruction" (106).<br />

It would seem that even in the five hundred years since the curse was placed upon the Lamanites,<br />

their features had not changed enough to distinguish them as a different race <strong>of</strong> people. However,<br />

as long as they remained wicked, their skins were to be dark. According to Nephi's prophecy, the<br />

time will come that when the gospel <strong>of</strong> Christ becomes effective in their lives "they shall be a<br />

white and a delightsome people" (II Nephi 12:84; III Nephi 1:52). (See also comments on II Nephi<br />

4:35.) These Lamanites had also shorn their heads, and were naked save for their loincloths (103).<br />

Alma 1:117 Now the Amlicites knew not that they were fulfilling the words <strong>of</strong> God, when they began to<br />

mark themselves in their foreheads;<br />

Nephi had given the word <strong>of</strong> the lord that "I will set a mark upon him that mingleth his seed with<br />

thy brethren, that they may be cursed also" (114). The same curse was pronounced "upon him that<br />

fighteth against thee and thy seed" (115) .While the Amlicites may have acted in ignorance <strong>of</strong> this<br />

prophecy, they were "in open rebellion against God" and had brought about their own<br />

condemnation (118-120).<br />

Alma 1:121 Now it came to pass that not many days after the battle which was fought in the land <strong>of</strong><br />

Zarahemla, by the Lamanites and the Amlicites, that there was another army <strong>of</strong> the Lamanites came in<br />

upon the people <strong>of</strong> Nephi in the same place, where the first army met the Amlicites.<br />

Plunder and revenge motivated the Lamanites to try conquering Alma's army again, even after<br />

their sore defeats in previous attempts. This time many <strong>of</strong> them were slain, and the rest were<br />

driven from the land. The Nephites then were "troubled no more for a time" (125).

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