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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Alma Chapter 1<br />

leaving 12,532 dead. The Nephite loss was about half <strong>of</strong> that number (75). Alma's soldiers pursued<br />

the enemy as far as the valley <strong>of</strong> Gideon, where they camped for the night. Alma sent out four<br />

scouts to learn the whereabouts and plans <strong>of</strong> Amlici (77).<br />

LAMANITES JOIN IN THE BATTLE, VER. 79-101<br />

Alma 1:79 And it came to pass that on the morrow they returned into the camp <strong>of</strong> the Nephites, in great<br />

haste, being greatly astonished, and struck with much fear, saying,<br />

The scouts reported that the Lamanite army had joined the Amlicites and "are upon our brethren in<br />

that land." The Nephites were fleeing toward the land <strong>of</strong> Zarahemla with their flocks, their wives,<br />

and. their children (81).<br />

The Nephites then started for the city <strong>of</strong> Zarahemla, but were intercepted by the enemy as they<br />

were crossing the river Sidon. The combined armies <strong>of</strong> the Lamanites and Amlicites were<br />

described by the historian as "being as numerous almost, as it were, as the sands <strong>of</strong> the sea” (84}.<br />

But the Nephites "prayed mightily" and "the Lord did hear their cries, and did strengthen them."<br />

1:87 And it came to pass that Alma fought with Amlici with the sword, face to face; and they<br />

contended mightily, one with another.-<br />

High Priest Alma had God on his side. It has been said that "one plus God is a majority." Even<br />

during this hand-to- hand struggle with a powerful and dangerous adversary, Alma called on God,<br />

"0 Lord, have mercy and spare my life, that I may be an instrument in thy hands, to save and<br />

protect this people" (88).<br />

It seems apropos here to ask why a believer in Christ should expect God to help him kill another<br />

<strong>of</strong> his children. This poses a difficult problem, and has disturbed Christian thinking over the<br />

centuries. Without attempting to go into all the intricacies <strong>of</strong> the various aspects <strong>of</strong> the Christian<br />

attitude on Pacific’s versus war, let us note that the consciousness that one's cause is just, and that<br />

God has promised his help to those who trust in him as they contend against the powers <strong>of</strong> evil,<br />

has psychological as well as physical advantage. Thus Alma "was strengthened, insomuch that he<br />

slew Amlici" and put the Lamanite king and his army to flight (89-91).<br />

Alma 1:99 Now many women and children had been slain with the sword, and also many <strong>of</strong> their flocks<br />

and their herds;<br />

Men speak <strong>of</strong> modern warfare as savagery because <strong>of</strong> its wanton destruction <strong>of</strong> noncombatants,<br />

and particularly <strong>of</strong> women and children. This quotation indicates that such warfare is not as<br />

modern as many are led to think. Nor is the "scorched earth" policy peculiar to the twentieth<br />

century, for we read: "And also many <strong>of</strong> their fields <strong>of</strong> grain were destroyed, for they were trodden<br />

down by the hosts <strong>of</strong> men" (100).<br />

THE RED MARK AND THE CURSE OF DARKNESS, VER. 102-130<br />

Alma 1:102 And the Amlicites were distinguished from the Nephites; for they had marked themselves<br />

with red in their foreheads, after the manner <strong>of</strong> the Lamanites; nevertheless they had not shorn their<br />

heads like unto the Lamanites.

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