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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Mosiah Chapter 9<br />

The Lord gave instruction to Bishop Edward Partridge in May, 1831, "how to organize this people; for it<br />

must needs be that they are organized according to my laws... Appoint unto this people their portion,<br />

every man equal according to their families, according to their circumstances, and their wants and<br />

needs" (51:1 a, b).<br />

This does not indicate an equality <strong>of</strong> money or other property, but an equality which is to be based on<br />

the size <strong>of</strong> the family, their circumstances, and their wants and needs.<br />

The Lord and his kingdom here on earth do not propose that the rich who come into the kingdom shall<br />

be reduced to the least common denominator in earthly possessions, but that out <strong>of</strong> His abundance the<br />

poor shall be brought to a higher standard <strong>of</strong> living. There is nothing compulsory in this process; every<br />

man retains his agency. "Let the bishop appoint a storehouse unto this church, and let all things, both in<br />

money and in meat, which is more than is needful for the want <strong>of</strong> this people, be kept in the hands <strong>of</strong> the<br />

bishop" (51:4 a). This doubtless was the method that Alma taught the people <strong>of</strong> the church, for they did<br />

impart “to one another... according to their needs."<br />

Mos 9:69 But behold, it came to pass that the king, having discovered a movement among the people,<br />

sent his servants to watch them.<br />

9:69 Without any effort to determine the quality <strong>of</strong> the movement, the king accused Alma <strong>of</strong> stirring up<br />

a rebellion and "sent his army to destroy them" (71). But Alma learned <strong>of</strong> his plans, and he and about<br />

450 <strong>of</strong> his disciples took their tents and their families and went "into the wilderness" (72, 73).<br />

NOAH SUFFERS DEFEAT AND DEATH, VER. 74-97<br />

Mos 9:78 And it came to pass that he fought with the king, and when the king saw that he was about to<br />

overpower him, he fled and ran and got upon the tower, which was near the temple.<br />

9:78 The king's army sought in vain to find Alma and his people (74). Some <strong>of</strong> King Noah's people<br />

breathed out threatenings against him, and there was "a great contention among them" (76). Gideon<br />

followed and was about to slay the king when he saw that the Lamanites were coming to attack. Upon<br />

Noah's pleading, Gideon spared his life. The people fled into the wilderness but were overtaken and a<br />

battle followed. Some <strong>of</strong> Noah's men had their "fair daughters... plead with the Lamanites, that they<br />

would not slay them" (87). "Charmed with the beauty <strong>of</strong> their women... the Lamanites did spare their<br />

lives, and took them captives" upon the condition that King Noah be surrendered, and they "deliver up<br />

their property" (88, 89).<br />

Mos 9:93 And it came to pass that Gideon sent men into the wilderness secretly, to search for the king,<br />

and those that were with him.<br />

9:93 They found the people but not the king and his priests. It seems that these deserters among the<br />

people became ashamed <strong>of</strong> running away from their families and resolved to return to the land <strong>of</strong> Lehi-<br />

Nephi and fight if necessary. Noah forbade their returning, and this command so angered the people that<br />

they burned him to death, just as Abinadi had prophesied (9:24).<br />

PRIESTS OF NOAH BRING LAMANITES TO WAR, VER. 98-139<br />

Mos 9:98 And it came to pass that they were about to return to the land <strong>of</strong> Nephi, and they met the men<br />

<strong>of</strong> Gideon.

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