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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Mosiah Chapter 8<br />

In this council Satan asked to be sent to earth: "I will be thy Son, and I will redeem all mankind, that one<br />

soul shall not be lost, and surely I will do it; wherefore, give me thine honor... Satan rebelled against me,<br />

and sought to destroy the agency <strong>of</strong> man" (Gen. 3:1-4).<br />

Isaiah referred to this event and asked, "How act thou fallen from heaven, O Lucifer, son <strong>of</strong> the<br />

morning! How act thou cut down to the ground” (Isa. 14:12). Jude spoke <strong>of</strong> “The angels which kept not<br />

their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto<br />

the judg- ment <strong>of</strong> the great day” (Jude 1:6; see also D. and C. 28:10).<br />

A message given to the church March 7, 1831, said: "Listen to him who is the Advocate with the Father,<br />

who is pleading your cause before him, saying, Father, behold the sufferings and death <strong>of</strong> him who did<br />

no sin, in whom thou wast well pleased; behold, the blood <strong>of</strong> thy Son which was shed, the blood <strong>of</strong> him<br />

whom thou gavest that thyself might be glorified" (D. and C. 45:1 c-e; see also Heb. 2:9, 10; Matt. 3:46;<br />

John 17:4).<br />

Mos 8:34 Yea, even so he shall be led, crucified and slain, the flesh becoming subject even unto death,<br />

the will <strong>of</strong> the Son being swallowed up in the will <strong>of</strong> the Father;<br />

8: 34 To interpret the statements <strong>of</strong> Jesus on the cross as a reluctant conformity by him to God's will is<br />

contrary to the whole plan <strong>of</strong> redemption and their oneness <strong>of</strong> spirit. "But behold, my beloved Son,<br />

which was my beloved and chosen from the beginning, said unto me; Father, thy will be done, and the<br />

glory be thine for ever" (Gen. 3:3). His final words from the cross were "Father, it is finished, thy will is<br />

done" (Matt. 27:54). Thus was given "the Son power to make intercession for the children <strong>of</strong> men'.<br />

(Mos. 8:35). He is now our advocate, as John wrote, "But if any man sin and repent, we have an<br />

advocate with the Father, Jesus Christ the righteous" (I John 2:1). The Hebrew Epistle declares that<br />

Jesus "is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to<br />

make intercession for them" (Heb.7:24).<br />

IDENTIFIES HIS SEED AND THE REDEEMED, VER. 38-65<br />

Mos 8:39 Behold, I say unto you, that when his soul has been made an <strong>of</strong>fering for sin, he shall see his<br />

seed.<br />

8:39 This is a quotation from Isaiah 53:10. Then Abinadi raises the question "And who shall be his<br />

seed?" (40). He answers, "All those who have hearkened unto their [the prophets'] words, and believed<br />

that the Lord would redeem his people... these are his seed, or they are heirs <strong>of</strong> the kingdom <strong>of</strong> God"<br />

(42, 43). He follows this by including among his seed the messengers <strong>of</strong> salvation, and quotes from<br />

Isaiah 52:7. He expands the idea to include those who have published the good tidings <strong>of</strong> peace, those<br />

who "are still publishing peace," and who shall hereafter do so (47-51).<br />

Mos 8:54 But behold, the bands <strong>of</strong> death shall be broken, and the Son reigneth, and hath power over the<br />

dead; therefore, he bringeth to pass the resurrection <strong>of</strong> the dead.<br />

8:54 Abinadi then explains that there are two resurrections, and tells who shall come forth in them. In<br />

the first resurrection shall be<br />

a. "the prophets and all those that have believed in their words, or all those that have kept the<br />

commandments <strong>of</strong> God" (56)<br />

b. "they that have died before Christ came, in their ignorance, not having salvation declared unto them"<br />

(58).

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