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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Mosiah Chapter 1<br />

Mos 1:105 And he shall rise the third day from the dead; and behold, he standeth to judge the world.<br />

1:105 The specific information that Jesus would rise on the third day is new in Benjamin’s speech.<br />

The fact that he would rise was know previously.<br />

Mos 1:107 For behold, and also his blood atoneth for the sins <strong>of</strong> those who have fallen by the<br />

transgression <strong>of</strong> Adam, who have died, not knowing the will <strong>of</strong> God concerning them, or who have<br />

ignorantly sinned.<br />

1:107 This is another aspect <strong>of</strong> the angel's message which reveals an important doctrine <strong>of</strong> the<br />

gospel. Christ paid with his life to redeem us from "the fall" <strong>of</strong> Adam. Personal sins are forgiven<br />

through his grace, but only on the terms <strong>of</strong> personal repentance, and an expression <strong>of</strong> faith in the<br />

Christ (108,109).<br />

Mos 1:113 And yet they hardened their hearts, and understood not that the law <strong>of</strong> Moses availeth<br />

nothing, except it were through the atonement <strong>of</strong> his blood;<br />

1:113 Paul wrote, "Wherefore the law was our schoolmaster until Christ" (Gal. 3:24).<br />

"Schoolmaster" as here used is "the Roman pedagogue, who did not teach, but was the slave<br />

whose duty it was to take the child to the school" (Alexander Cruden, Complete Concordance,<br />

page 569).<br />

This illustration conveyed the transitory character <strong>of</strong> the law <strong>of</strong> Moses (Luke 16:16-18). But<br />

because <strong>of</strong> the hardness <strong>of</strong> their hearts, the Jews rejected the Christ and followed "the types and<br />

shadows" <strong>of</strong> the law (111).<br />

Mos 1:117 For behold, he judgeth, and his judgment is just, and the infant perisheth not, that dieth in his<br />

infancy;<br />

1:117 The <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> is very clear on the innocence <strong>of</strong> children. Many mothers have<br />

suffered as a result <strong>of</strong> a belief that because their infants "were not baptized" they must go to<br />

eternal damnation in hell. This is not Christian doctrine. Moroni makes this plain. “He that saith<br />

that little children need baptism, denieth the mercies <strong>of</strong> Christ, and setteth at naught the<br />

atonement" (M. 8:20-26).<br />

Mos 1:121 And moreover, I say unto you, that the time shall come, when the knowledge <strong>of</strong> a Savior<br />

shall spread throughout every nation, kindred, tongue, and people.<br />

1:121 Surely King Benjamin was given a panoramic vision <strong>of</strong> the coming, the ministry, and the<br />

eternal nature <strong>of</strong> Christ's mission on the earth. Paul also saw a time "that at the name <strong>of</strong> Jesus<br />

every knee should bow" (Phil. 2:10). Even those "that knew no law [the heathen nations] shall<br />

have part in the first resurrection" (D. and C. 45:10 a).<br />

Mos 1:124 And now, I have spoken the words which the Lord God hath commanded me.

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