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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Omni Chapter 1<br />

Nothing is revealed as to the background or biography <strong>of</strong> Mosiah. Whether he was originally a<br />

prophet, priest, or king is not disclosed. Exactly why the Nephites were to leave the land <strong>of</strong> Nephi<br />

and depart "into the wilderness" is not revealed. Doubtless their scattered farms and villages, and<br />

their wealth in stock, grain, and precious things, <strong>of</strong>fered an irresistible temptation to the corrupt<br />

Lamanites.<br />

It is likely that not all <strong>of</strong> the Nephites were willing to leave their immovable possessions for a new<br />

life in the wilderness. Amaleki uses the phrase ''as many as would hearken" twice. Those who<br />

hearkened "were led by many preachings and prophesyings" (22).<br />

Omni 1:23 And they were admonished continually by the word <strong>of</strong> God: and they were led by the power<br />

<strong>of</strong> his arm, through the wilderness, until they came down into the land which is called the land <strong>of</strong><br />

Zarahemla.<br />

1:23 The land <strong>of</strong> Nephi and the wilderness must have been situated at a higher elevation than the<br />

land <strong>of</strong> Zarahemla, since the record reads that "they came down into the land ...<strong>of</strong> Zarahemla."<br />

Some years later a group wished to return to the land <strong>of</strong> Nephi, and the record says, "wherefore,<br />

they went up into the wilderness” (49).<br />

Omni 1:25 Now, there was great rejoicing among the people <strong>of</strong> Zarahemla; and also, Zarahemla did<br />

rejoice exceedingly, because the Lord had sent the people <strong>of</strong> Mosiah with the plates <strong>of</strong> brass which<br />

contained the record <strong>of</strong> the Jews.<br />

1:25 Amaleki said the cause <strong>of</strong> their happiness was that "the Lord had sent the people <strong>of</strong> Mosiah<br />

with the plates <strong>of</strong> brass which contained the record <strong>of</strong> the Jews." The language <strong>of</strong> these people<br />

"had become corrupted, and they had brought no records with them" (30). The difficulty <strong>of</strong> having<br />

communication is suggested by the statements "Mosiah discovered that the people <strong>of</strong> Zarahemla<br />

came out from Jerusalem” (26) and "Mosiah, nor the people <strong>of</strong> Mosiah, could understand them"<br />

(31).<br />

Omni 1:27 And they journeyed in the wilderness, and were brought by the hand <strong>of</strong> the Lord, across the<br />

great waters, into the land where Mosiah discovered them; and they had dwelt there from that time forth.<br />

1:27 Little has been revealed <strong>of</strong> the history <strong>of</strong> this people during the four hundred years after they<br />

1eft Jerusalem about 589 B.C. The kind <strong>of</strong> boat, the ocean crossed, and exactly where they landed<br />

are not known. When “Mosiah discovered them, they had become exceeding numerous" (28).<br />

Amaleki adds, "They had had many wars and serious contentions" (29).<br />

Omni 1:31 And they denied the being <strong>of</strong> their Creator; and Mosiah, nor the people <strong>of</strong> Mosiah, could<br />

understand them.<br />

1:31 Having brought no scriptures, they lapsed into heathenism. Both the development <strong>of</strong> a<br />

religion and <strong>of</strong> a culture depend largely on a written language. That they received Mosiah and his<br />

people with rejoicing because they had "the plates <strong>of</strong> brass which contained the record <strong>of</strong> the<br />

Jews” (25) indicates that they had not degenerated as had the Lamanites.<br />

Omni 1:37 And Coriantumr was discovered by the people <strong>of</strong> Zarahemla; and he dwelt with them for the<br />

space <strong>of</strong> nine moons.

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