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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Jarom Chapter 1<br />

THE NEPHITES SERVE THE LORD AND PROSPER, VER. 1-32<br />

Jar 1:2 And as these plates are small, and as these things are written for the intent <strong>of</strong> the benefit <strong>of</strong> our<br />

brethren, the Lamanites, wherefore, it must needs be that I write a little; but I shall not write the things<br />

<strong>of</strong> my prophesying, nor <strong>of</strong> my revelations.<br />

1:2 Jarom was directed by his father, Enos, to keep the genealogy <strong>of</strong> his people (1). He wrote on<br />

the small plates <strong>of</strong> Nephi, and indicated that there was little room left on them.<br />

Jarom must have had the gift <strong>of</strong> prophecy and the spirit <strong>of</strong> revelation (2), but decides not to write<br />

<strong>of</strong> these as "my fathers" have covered "the plan <strong>of</strong> salvation," and he felt he could add nothing (3-<br />

5). This is the shortest book in the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong>.<br />

Jar 1:6 Behold, it is expedient that much should be done among this people, because <strong>of</strong> the hardness <strong>of</strong><br />

their hearts, and the deafness <strong>of</strong> their ears, and the blindness <strong>of</strong> their minds, and the stiffness <strong>of</strong> their<br />

necks;<br />

1:6 He explains that some <strong>of</strong> the Nephites were hardhearted, deaf, blind, and stiff-necked. Yet<br />

because <strong>of</strong> God's mercy they had not been swept "<strong>of</strong>f from the face <strong>of</strong> .the land" (7). His phrase<br />

''as yet" is quire significant.<br />

Jarom hastens to add, "There are many among us who have many revelations (8) ...have faith,<br />

have communion with the Holy Spirit" (9).<br />

Jar 1:10 And now, behold, two hundred years had passed away, and the people <strong>of</strong> Nephi had waxed<br />

strong in the land.<br />

1:10 Time was reckoned from Lehi's departure from Jerusalem, about 600 B.C. The term "waxed<br />

strong" doubtless refers to population. The Lamanites "were exceeding more numerous" (15).<br />

These are relative terms which do not convey any specific data.<br />

Jarom next tells that his people kept "the law <strong>of</strong> Moses, and the Sabbath day holy unto the Lord.<br />

And they pr<strong>of</strong>aned not; neither did they blaspheme" (11, 12). They were an agricultural and<br />

pastoral people who needed to spread out "upon much <strong>of</strong> the face <strong>of</strong> the land" (14).<br />

Jar 1:15 And they were exceeding more numerous than were they <strong>of</strong> the Nephites; and they loved<br />

murder, and would drink the blood <strong>of</strong> beasts.<br />

1:15 Jarom does not intend to put historical matter on these small plates, yet in picturing for his<br />

readers the living conditions, he does tell "that they came many times against us ...to battle" (16).<br />

He then explains two reasons why the fiercer and more numerous inhabitants <strong>of</strong> the land could not<br />

subjugate the Nephites.<br />

(a) "Our kings and our leaders. were mighty men in the faith <strong>of</strong> the Lord," and they taught<br />

their people in his ways (17).<br />

(b) They fortified their cities and made better weapons <strong>of</strong> war, such as "the sharp pointed<br />

arrow ...the dart, and the javelin" (20).<br />

Jar 1:19 And we multiplied exceedingly, and spread upon the face <strong>of</strong> the land, and became exceeding<br />

rich in gold, and in silver, and in precious things, and in fine workmanship <strong>of</strong> wood, in buildings, and in

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