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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Jacob Chapter 5<br />

SHEREM DENIES CHRIST AND ASKS FOR A SIGN, VER. 1-35<br />

Jac 5:6 And he was learned, that he had a perfect knowledge <strong>of</strong> the language <strong>of</strong> the people; wherefore,<br />

he could use much flattery, and much power <strong>of</strong> speech, according to the power <strong>of</strong> the devil.<br />

5:6 This is the first mention <strong>of</strong> this Nephite agitator. He was eloquent, brazen, and shrewd. He<br />

turned his talents to the service <strong>of</strong> Satan, teaching that there should be no Christ (2). By the use <strong>of</strong><br />

flattery he turned the hearts <strong>of</strong> many <strong>of</strong> the Nephites away from a faith in Christ (3, 4).<br />

Because <strong>of</strong> his success in convincing the people, he was anxious to meet Jacob, their leader, since<br />

he knew it was Jacob who had spiritual power with the people. Evidently he was choosy about the<br />

time and place for this confrontation (5). Sherem knew that Jacob had received many revelations,<br />

and had angel visitations (7). Jacob affirmed he had heard the Lord's voice "in very word, from<br />

time to time; wherefore I could not be shaken” (8).<br />

Jac 5:9 And it came to pass that he came unto me; and on this wise did he speak unto me, saying:<br />

Brother Jacob, I have sought much opportunity that I might speak unto you: for I have heard and also<br />

know, that thou goest about much, preaching that which ye call the gospel, or the doctrine <strong>of</strong> Christ;<br />

5:9 Sherem put the issue promptly. He was just as bold in attacking Jacob's beliefs in Christ: "Ye<br />

have led away much <strong>of</strong> this people, that they pervert the right way <strong>of</strong> God, and keep not the law <strong>of</strong><br />

Moses" (10). Sherem was not concerned with the law <strong>of</strong> Moses but with destroying faith in Christ.<br />

He was using sophistry to hide his atheism. He accused Jacob <strong>of</strong> perverting the law <strong>of</strong> Moses “into<br />

the worship <strong>of</strong> a being”. He declared this was blasphemy, "for no man knoweth <strong>of</strong> such things: for<br />

he can not tell <strong>of</strong> things to come" (11).<br />

Jacob felt the power <strong>of</strong> the Spirit and he "did confound him in all his words" (13).<br />

Jac 5:14 And I said unto him, Deniest thou the Christ which shall come?<br />

5: 14 Sherem replied, "1 know that there is no Christ, neither has been, nor ever will be" (15).<br />

Jacob did not hesitate to meet the issue, and since he had been accused <strong>of</strong> misrepresenting the law<br />

<strong>of</strong> Moses, he followed up by asking Sherem, "Believest thou the scriptures?" (16). When he had<br />

answered yes, Jacob declared, "Then ye do not understand them; for they truly testify <strong>of</strong> Christ"<br />

(18).<br />

Jac 5:19 Behold, I say unto you, that none <strong>of</strong> the prophets have written, nor prophesied, save they have<br />

spoken concerning this Christ.<br />

5:19 Jacob did not stop with this declaration, but went on to give his own testimony, "For I have<br />

heard and seen; and it also has been made manifest unto me by the Holy Ghost" (20). There are<br />

those who interpret all the ordinances as symbols <strong>of</strong> the atonement <strong>of</strong> Christ. Thus the annual<br />

Passover celebration is a type <strong>of</strong> Christ, "the Lamb <strong>of</strong> God" which was <strong>of</strong>fered on Calvary for the<br />

sins <strong>of</strong> all men. Jacob declared, "Wherefore, I know if there should be no atonement made, all<br />

mankind must be lost" (21). (See comment on II N. 1:71)

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