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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Jacob Chapter 4<br />

JACOB PROPHESIES THAT THE PARABLE WILL COME TO PASS, VER. 1-18<br />

Jac 4:4 And how blessed are they who have labored diligently in his vineyard; and how cursed are they<br />

who shall be cast out into their own place!<br />

4:4 When the time arrives for the regathering <strong>of</strong> the house <strong>of</strong> Israel to its homeland, "the servants<br />

<strong>of</strong> the Lord shall go forth in his power to nourish and prune his vineyard" (3). The whole earth is<br />

God's vineyard.<br />

When Jesus had finished the work God gave him to do (John 17:4), and before he ascended to the<br />

Father, he called the eleven together in a mountain <strong>of</strong> Galilee. There he commissioned them to go<br />

and "teach all nations ...to observe all things whatsoever I have commanded you" (Matt. 28: 18,<br />

19).<br />

Toward the time <strong>of</strong> Christ's second coming-"after that, the end soon cometh" Ob. 4:3)-a new<br />

commission- will be given, and God's servants will be sent out for "the last time" (D. and C. 43:7a,<br />

b; 85:23a). Those who labor diligently will be blessed with power "to bring forth my Zion at that<br />

day" (I N. 3:187).<br />

The disciples asked Jesus, "What is the sign <strong>of</strong> thy coming; and <strong>of</strong> the end <strong>of</strong> the world? (or the<br />

destruction <strong>of</strong> the wicked, which is the end <strong>of</strong> the world)" (Matt. 24:4). Jacob foretells <strong>of</strong> a time<br />

when "the world shall be burned with fire" (Jb. 4:5).<br />

"For the day cometh that the earth ...shall be cleansed with fire" (Heb. 6:7; II Pet. 3:10).<br />

Jac 4:8 Wherefore, my beloved brethren, I beseech <strong>of</strong> you in words <strong>of</strong> soberness, that ye would repent,<br />

and come with full purpose <strong>of</strong> heart, and cleave unto God as he cleaveth unto you.<br />

4:8 Jacob said that his progenitors were "a stiff-necked and gainsaying people" (7). Yet he had<br />

confidence in the promises <strong>of</strong> God that those who would not "harden their hearts, shall be saved in<br />

the kingdom <strong>of</strong> God" (7).<br />

Hosea pleaded, "0 Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity ...1<br />

will heal their backsliding, I will love them freely" (Hos. 14:1,4).<br />

"Cleave" is a strange word. It is used in the sense <strong>of</strong> "to adhere closely, to cling"; or as "to part or<br />

to separate as by cutting." In this context it means "to cling or be loyal to." We should remember,<br />

however, as God told Noah, "My Spirit shall not always strive with man" (Gen. 8:5; II N. 11:76;<br />

E. 1:41). We need to labor "while it is yet day ...The night will come when for many <strong>of</strong> my people<br />

opportunity to assist will have passed" (D. and C. 142:5 b).<br />

Jac 4:13 Will ye reject the words <strong>of</strong> the prophets and will ye reject all the words which have been<br />

spoken concerning Christ, after so many have spoken concerning him? and deny the good word <strong>of</strong><br />

Christ, and the power <strong>of</strong> God, and the gift <strong>of</strong> the Holy Ghost, and quench the Holy Spirit? and make a<br />

mock <strong>of</strong> the great plan <strong>of</strong> redemption, which hath been laid for you?<br />

4: 13 Jacob wants each man to face these serious questions, and after sober thought resolve to<br />

cleave to Christ. Rejecting and denying would rob him <strong>of</strong> the benefits <strong>of</strong> the "power <strong>of</strong> redemption<br />

and the resurrection which is in Christ" (14). At the judgment bar <strong>of</strong> God they would have "to<br />

stand with shame and awful guilt."

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