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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Jacob Chapter 3<br />

Jac 3:11 And no man knoweth <strong>of</strong> his ways, save it be revealed unto him; wherefore, brethren, despise<br />

not the revelations <strong>of</strong> God.<br />

3:11 One <strong>of</strong> old exclaimed, "Canst thou by searching find out God?" (Job 11:7). And Paul gives<br />

credit for his knowledge (Gal. 1:12). This does not condemn research nor study (II Tim. 2:15). On<br />

the contrary, we are commanded to "seek learning even by study, and also by faith" (D. and C.<br />

85:36a). Too many students disregard the promise <strong>of</strong> divine help through the prayer <strong>of</strong> faith.<br />

Paul reminded us that "the natural man receiveth not the things <strong>of</strong> the Spirit <strong>of</strong> God" (I Cor. 2:14).<br />

There are some fields <strong>of</strong> knowledge which cannot be penetrated by the wisdom <strong>of</strong> man. Only as he<br />

comes to God in humility and faith (Heb. 11:6) can he learn the things <strong>of</strong> the Spirit. Jacob then<br />

admonishes his brethren, "seek not to counsel the Lord, but to take counsel from his hand" (14).<br />

(See also D. and C. 20:1d)<br />

THE STUMBLING OF THE JEWS, VER. 18-29<br />

Jac 3:19 Behold, my brethren, he that prophesieth, let him prophesy to the understanding <strong>of</strong> men; for<br />

the Spirit speaketh the truth, and lieth not.<br />

3: 19 This reminds us <strong>of</strong> the statement <strong>of</strong> Paul, "Let all things be done unto edifying ...And the<br />

spirits <strong>of</strong> the prophets are subject to the prophets" (I Cor. 14:26, 32). The one who exercises the<br />

gift <strong>of</strong> prophecy is responsible for the time, place, and manner <strong>of</strong> expression. It seems that one<br />

acting under divine unction might have a tendency to use words which would not be<br />

comprehended by an uninspired person, even though he is speaking a sublime truth. He would<br />

therefore be like the trumpet which gives "an uncertain sound"; consequently "who shall prepare<br />

himself to the battle?" (I Cor. 14:8).<br />

Jacob went on to say <strong>of</strong> the Spirit, "It speaketh <strong>of</strong> things as they really are, and <strong>of</strong> things as they<br />

really will be ...for the salvation <strong>of</strong> our souls" (Jb. 3:20). The prophets <strong>of</strong> old are also witnesses <strong>of</strong><br />

this.<br />

Jac 3:22 But behold, the Jews were a stiff-necked people; and they despised the words <strong>of</strong> plainness, and<br />

killed the prophets, and sought for things that they could not understand.<br />

3:22 The adjective "stiff-necked" is an old-fashioned word. We use "stubborn" or "obstinate"<br />

today. Their conviction that 'they were "a chosen people" cultured a pride which <strong>of</strong>ten caused<br />

them to reject the word <strong>of</strong> God through the prophets, particularly when they were chastened in<br />

"words <strong>of</strong> plainness." They were similar to some today who like to listen to learned lectures on<br />

"the goodness <strong>of</strong> virtue" and eloquent discourses on "mother and home" but are angered by those<br />

prophets who condemn their personal sins and social wickedness. It was a case <strong>of</strong> the "blind<br />

leading the blind" (23).<br />

Jac 3:26 And now I, Jacob, am led on by the Spirit unto prophesying: for I perceive by the workings <strong>of</strong><br />

the Spirit which is in me, that by the stumbling <strong>of</strong> the Jews, they will reject the stone upon which they<br />

might build, and have safe foundation.

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