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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Jacob Chapter 2<br />

2:16 Human nature seems to be the same in all ages. Few people can stand prosperity without<br />

becoming proud and high-minded, thus alienating themselves from their Creator, who is "no<br />

respecter <strong>of</strong> persons" (Acts 10:34). The Nephites manifested pride by wearing costly apparel, and<br />

persecuting their less fortunate brethren. Jacob warned that God's "judgments must speedily come<br />

unto you" (18). "Let not this pride <strong>of</strong> your hearts destroy your souls" (21). (See 1:16)<br />

Jac 2:22 Think <strong>of</strong> your brethren, like unto yourselves, and be familiar with all, and free with your<br />

substance, that they may be rich like unto you.<br />

2:22 Two outstanding items <strong>of</strong> scriptural advice are the "second commandment," "Love thy<br />

neighbor as thyself" (Lev. 19:18), and "The love <strong>of</strong> money is the root <strong>of</strong> all evil" (I Tim. 6:10).<br />

There is a world <strong>of</strong> meaning in both <strong>of</strong> these.<br />

The term “familiar” has a primary meaning <strong>of</strong> “an intimate, a companion." In this sense it is quite<br />

properly used by Jacob.<br />

To be free with one's substance or generous is a Christian virtue which does not come easily .to<br />

self-centered people. It is a character trait which needs to be taught in childhood. Consequently,<br />

the child needs to have “substance," either goods or money, over which he has primary control.<br />

Jac 2:24 And after ye have obtained a hope in Christ, ye shall obtain riches, if ye seek them; and ye will<br />

seek them, for the intent to do good; to clothe the naked, and to feed the hungry, and to liberate the<br />

captive, and administer relief to the sick, and the afflicted.<br />

2:24 Notice this does not say that certain ones shall be rich. In Jesus' parable <strong>of</strong> the talents the man<br />

with five talents acquired five more (Matt. 25:15 ff). Some men have money making talents and<br />

therefore obtain riches. God is more concerned with what one does with the riches or what they do<br />

to him.<br />

In our day the Lord has said, "Woe unto you rich men, that will not give your substance to the<br />

poor, for your riches will canker your souls." Then he adds, “Woe unto you poor men, whose<br />

...spirits are not contrite, and whose bellies are not satisfied, and whose hands are not stayed from<br />

laying hold upon other men's goods, whose eyes are full <strong>of</strong> greediness" (D. and C.56:5a,c).<br />

The rich are to have a place in establishing Zion (D. and C. 58: 3), but they are to put their riches<br />

to good use through stewardship and consecration so that all may be blessed and be equal (D. and<br />

C. 70:2 b, 3).<br />

GROSSER CRIMES CONDEMNED, VER. 30-49<br />

Jac 2:31 But the word <strong>of</strong> God burthens me because <strong>of</strong> your grosser crimes.<br />

2:31 Jacob is pained to discuss the subject <strong>of</strong> their “many wives and concubines." They had<br />

excused these plural marriages and whoredoms by saying that David and Solomon had many,<br />

“which thing was abominable before me, saith the Lord" (33). It is childish and evil to justify sin<br />

on the basis that others did likewise. “Two wrongs do not make a right."<br />

Jac 2:35 Wherefore, I, the Lord God, will not suffer that this people shall do like unto them <strong>of</strong> old.

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