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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

Jacob Chapter 2<br />

JACOB REBUKED NEPHITE WICKEDNESS, VER. 1-13<br />

Jac 2:3 And ye yourselves know, that I have hitherto been diligent in the <strong>of</strong>fice <strong>of</strong> my calling; but I this<br />

day am weighed down with much more desire and anxiety for the welfare <strong>of</strong> your souls, than I have<br />

hitherto been.<br />

2:3 Jacob began his discourse by stressing his priestly responsibility. He said he had "come up into<br />

the temple this day, that I might declare unto you the word <strong>of</strong> God” (2). He commends the people<br />

for having "been obedient unto the word <strong>of</strong> the Lord" (4).<br />

Jac 2:5 But behold, hearken ye unto me, and know that by the help <strong>of</strong> the all-powerful Creator <strong>of</strong><br />

heaven and earth, I can tell you concerning your thoughts, how that ye are beginning to labor in sin,<br />

which sin appeareth very abominable unto me, yea, and abominable unto God.<br />

2:5 Only God knows our thoughts, according to the scriptures. "[God] is a discerner <strong>of</strong> thoughts<br />

and intents <strong>of</strong> the heart" (Heb. 4:12). "There is none else save God, that knowest thy thoughts and<br />

the intents <strong>of</strong> thy heart" (D. and C. 6:7 b). (See also A. 9:4; 12:110.)<br />

Jacob did not claim any personal power <strong>of</strong> divination. His knowledge <strong>of</strong> their thoughts came to<br />

him by the help or revelation <strong>of</strong> "the all-powerful Creator." As a result <strong>of</strong> this knowledge he was<br />

grieved and ashamed (Jb. 2:6).<br />

Jac 2:7 And also, it grieveth me that I must use so much boldness <strong>of</strong> speech, concerning you, before<br />

your wives and your children, many <strong>of</strong> whose feelings are exceeding tender, and chaste, and delicate<br />

before God, which thing is pleasing unto God;<br />

2:7 Jacob was grieved to give the message which the Lord directed that he speak before this mixed<br />

group. He knew the women and children had come to the temple "to hear the pleasing word <strong>of</strong><br />

God" (8); and instead he would only pain their wounded souls more (9, 10).<br />

Jac 2:11 But, notwithstanding the greatness <strong>of</strong> the task, I must do according to the strict commands <strong>of</strong><br />

God, and tell you concerning your wickedness and abominations, in the presence <strong>of</strong> the pure in heart,<br />

and the broken heart, and under the glance <strong>of</strong> the piercing eye <strong>of</strong> the Almighty God.<br />

2:11 Only in this way could he bring himself to speak <strong>of</strong> their wickedness in the presence <strong>of</strong> the<br />

pure in heart. Men <strong>of</strong> God do not enjoy saying things which hurt and wound. But once they are<br />

convinced that the Almighty has laid the burden upon them, they would rather please God than<br />

men (Gal, 1:10) .<br />

GOD HOLDS ONE PERSON AS PRECIOUS AS ANOTHER, V ER. 14-29<br />

Jac 2:16 And because some <strong>of</strong> you have obtained more abundantly than that <strong>of</strong> your brethren, ye are<br />

lifted up in the pride <strong>of</strong> your hearts, and wear stiff necks, and high heads, because <strong>of</strong> the costliness <strong>of</strong><br />

your apparel, and persecute your brethren, because ye suppose that ye are better than they.

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