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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

2 Nephi Chapter 14<br />

CONCERNING THE HOLY SPIRIT AND PRAYER, VER. 1-12<br />

2 Ne 14:3 And now, how could ye speak with the tongue <strong>of</strong> angels, save it were by the Holy Ghost?<br />

Angels speak by the power <strong>of</strong> the Holy Ghost; wherefore, they speak the words <strong>of</strong> Christ.<br />

14:3 Nephi wrote that those who enter Christ's way <strong>of</strong> life and receive the Holy Spirit, can “speak<br />

with the tongue <strong>of</strong> angels" (2). Not much is revealed in the scriptures about angels. The reason,<br />

perhaps, is that this would not help us much in this life. The analogy used by Nephi is that each is<br />

inspired by the Holy Ghost, and therefore would have similar thoughts and language.<br />

Angels are referred to as "ministering spirits" (Heb. 1:14). They may come to us incognito (Heb:<br />

13:2). They can use their agency and fall from grace, and thus become tools <strong>of</strong> Satan (Jude 1:6;<br />

Rev. 12:8). Paul wrote, "Though I speak with the tongues <strong>of</strong> men and <strong>of</strong> angels, and have not<br />

charity, I am become as sounding brass" (I Cor. 13:1).<br />

2 Ne 14:5 Wherefore, now after I have spoken these words, if ye can not understand them, it will be<br />

because ye ask not, neither do ye knock; wherefore, ye are not brought into the light, but must perish in<br />

the dark.<br />

14:5 As man moves toward God he will find He has already anticipated his mood and his need.<br />

“Ask and ye shall receive; knock and it shall be opened unto you" (D. and C. 49:5c). Because <strong>of</strong><br />

failure to ask and know men finally "must perish in the dark" (II N. 14:5). To the one who enters<br />

fully the way <strong>of</strong> Christ is promised the Holy Ghost which shall show "all things what ye should<br />

do" (6).<br />

2 Ne 14:7 Behold, this is the doctrine <strong>of</strong> Christ; and there will be no more doctrine given, until after he<br />

shall manifest himself unto you in the flesh.<br />

14:7 Nephi had declared in plainness the light he had received about Christ's doctrines. He was<br />

quite anxious that his people should know this doctrine and live by it. The declaration that no<br />

further revelation <strong>of</strong> Christian doctrine should be made until Christ came to his sheep on .the<br />

Western continent is rather startling. This looks ahead nearly six hundred years (III N.5:4-17).<br />

2 Ne 14:9 And now I, Nephi, can not say more: the Spirit stoppeth mine utterance, and I am left to<br />

mourn because <strong>of</strong> the unbelief, and the wickedness, and the ignorance, and the stiffneckedness <strong>of</strong> men:<br />

for they will not search knowledge, nor understand great knowledge, when it is given unto them in<br />

plainness, even as plain as word can be.<br />

14:9 This is an unusual expression. The Spirit is subject to the prophet (1 Cor. 14:32). He can even<br />

quench the Spirit and refuse to give a message (1 Thess. 5:19). The Spirit 0£ God is light and truth<br />

(D. and C. 90:4c, 6a). One possessed <strong>of</strong> this Spirit would have the discernment to know when to<br />

stop talking. This may be another way <strong>of</strong> saying, "The Spirit giveth me nothing further to say."<br />

2 Ne 14:11 For if ye would hearken unto the spirit which teacheth a man to pray, ye would know that ye<br />

must pray: for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray.

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