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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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THE DOCTRINE OF BAPTISM, VER. 1-17<br />

<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

2 Nephi Chapter 13<br />

2 Ne 13:4 For my soul delighteth in plainness: for after this manner doth the Lord God work among the<br />

children <strong>of</strong> men.<br />

13:4 As mentioned previously, a virtue rather generally acknowledged by readers <strong>of</strong> the <strong>Book</strong> <strong>of</strong><br />

<strong>Mormon</strong> is that it is easily understood. Nephi affirms that God's manner <strong>of</strong> working or communing<br />

with his children is in plainness (1 N. 3:165, 174; II N. 6:96; 11:7; 15:7).<br />

Nephi had the gift <strong>of</strong> prophecy, and he comes directly to the point and leaves no doubt as to the<br />

intention and meaning which the Spirit has to convey (3). It is God's purpose to give "light unto<br />

the understanding" (5).<br />

2 Ne 13:6 Wherefore, I would that ye should remember that I have spoken unto you, concerning that<br />

prophet which the Lord shewed unto me, that should baptize the Lamb <strong>of</strong> God, which should take away<br />

the sin <strong>of</strong> the world.<br />

13:6 Nephi's vision was <strong>of</strong> John the Baptist (I N. 3:7-12). Jesus was to symbolize the Pascal lamb<br />

which each year at the Passover would be <strong>of</strong>fered up as a sacrifice for "the sin <strong>of</strong> the world" (John<br />

1:29). This is commonly interpreted as the “original sin," or as "Adam's transgression" which was<br />

passed on to his descendants. In the earlier mention <strong>of</strong> Jesus' baptism by John (I N. 3: 12), the<br />

form is in the plural, "the sins <strong>of</strong> the world," and doubtless refers to the individual sins, which are<br />

remitted through repentance, faith in Jesus, and baptism. Christ is referred to as the "Lamb slain<br />

from the foundation <strong>of</strong> the world" (Rev. 13:8). John was "baptizing £or the remission <strong>of</strong> sins"<br />

(Luke 3:3).<br />

Nephi then points out: "If the Lamb <strong>of</strong> God, he being holy, should have need to be baptized by<br />

water to fulfill all righteousness, O then, how much more need have we, being unholy, to be<br />

baptized" (7).<br />

2 Ne 13:9 But notwithstanding he being holy, he sheweth unto the children <strong>of</strong> men, that according to<br />

the flesh, he humbleth himself before the Father, and witnesseth unto the Father that he would be<br />

obedient unto him in keeping his commandments;<br />

13:9 Only in the Inspired Version in Old Testament times, do we find the record <strong>of</strong> this command<br />

to be baptized (Gen. 6:53; 7:13). The gospel was preached in the beginning <strong>of</strong> human history<br />

(Gen. 8:7). Paul declares it was preached unto Abraham (Gal. 3:8), and that there is only one<br />

gospel (Gal. 1:8) whenever and wherever it is preached.<br />

It was after Jesus had rendered obedience to the doctrine <strong>of</strong> water baptism that the Holy Spirit, in<br />

the form <strong>of</strong> a dove, bore record <strong>of</strong> his divine sonship (II N. 13:10). Jesus "was on all points<br />

tempted like as we are, yet without sin" (Heb. 4:15). His baptism was not for individual sin, but<br />

for obedience and as an example <strong>of</strong> the Lamb which carried away the sins <strong>of</strong> the race.<br />

2 Ne 13:11 And again: It sheweth unto the children <strong>of</strong> men the straightness <strong>of</strong> the path, and the<br />

narrowness <strong>of</strong> the gate, by which they should enter, he having set the example before them.

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