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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

1 Nephi Chapter 1<br />

1:49,50 It was a great blessing to Nephi that one <strong>of</strong> his brothers also had faith in the mysteries <strong>of</strong><br />

God. Laman and Lemuel were <strong>of</strong> a rebellious spirit. All three brothers were older than Nephi.<br />

1 Ne 1:54 And inasmuch as ye shall keep my commandments, ye shall prosper, and shall be led to a<br />

land <strong>of</strong> promise; yea, even a land which I have prepared for you; yea, a land which is choice above all<br />

other lands.<br />

1:54 To prosper as used here means to be successful, to prevail. Nephi needed this assurance to<br />

help him stand firm against the rebellious spirit <strong>of</strong> the two older brothers. "A land which is choice<br />

above all other lands.” The productiveness <strong>of</strong> the Americas has been established fully in recent<br />

years. Not only is the soil highly productive, but the Americas also have marvelous natural<br />

resources. As indicated in the blessing pronounced by Jacob upon Joseph's posterity who were to<br />

inherit this continent, the land was to be blessed "for the precious things <strong>of</strong> the lasting hills, and<br />

for the precious things <strong>of</strong> the earth and the fullness there<strong>of</strong>" (Deut. 33:13-17).<br />

1 Ne 1:56 And inasmuch as thou shalt keep my commandments, thou shalt be made a ruler and a<br />

teacher over thy brethren.<br />

1:56 This prophecy was conditioned upon Nephi's obedience to the Lord's commandments. Even<br />

so, being a ruler and teacher over his older brothers proved to be a heavy burden. Resentment and<br />

jealousy were constantly manifested. These attitudes were the source <strong>of</strong> much sorrow to Nephi and<br />

his father.<br />

1 Ne 1:57 For behold, in that day that they shall rebel against me, I will curse them even with a sore<br />

curse, and they shall have no power over thy seed, except they shall rebel against me also.<br />

1:57 The Lord loves even those who are sinful, but <strong>of</strong>ten they reap the fruits <strong>of</strong> their folly.<br />

Note the phrase "curse with a curse." This use <strong>of</strong> a verb form for a noun is said to be a Hebraism.<br />

Alma speaks <strong>of</strong> "having warred a good warfare" (1:1). The avoidance <strong>of</strong> adjectives in the Hebrew<br />

is also noted: "Children <strong>of</strong> wickedness" instead <strong>of</strong> wicked children; "rod <strong>of</strong> Levi" (Num. 17:3),<br />

"rod <strong>of</strong> Aaron" (Num. 17:8). The first eleven pages <strong>of</strong> the <strong>Book</strong> 0£ <strong>Mormon</strong> contain eight hundred<br />

nouns but only seventy adjectives.<br />

"And it came to pass" occurs 110 times in the Pentateuch, thirty-four times in Joshua, twenty-three<br />

times in Judges, thirty-six times in 1 Samuel, and forty-two times in I Kings. It is used <strong>of</strong>ten in<br />

abridged writings for brevity, but in fifteen unabridged books <strong>of</strong> the Old Testament it does not<br />

occur. Moroni, in the book <strong>of</strong> Ether, uses the expression 117 times in forty pages <strong>of</strong> the abridged<br />

record, yet in thirteen pages <strong>of</strong> his own writing involving no abridgment he does not use the term<br />

once.<br />

Thomas W Brookbanks, <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> scholar who is acquainted with the more complex and<br />

hidden forms, claims that there is not a paragraph or sentence which does not contain Hebraisms.<br />

1 Ne 1:58 And if it so be that they rebel against me, they shall be a scourge unto thy seed, to stir them<br />

up in the ways <strong>of</strong> remembrance.

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