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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

2 Nephi Chapter 12<br />

12:25 It is human to want "to put the best foot forward," but it is well to remember that "Pride<br />

goeth before destruction, and a haughty spirit before a fall" (Prov. 16:18). This is one <strong>of</strong> the<br />

devices Satan has to cheat us <strong>of</strong> our souls (26). Jesus warned, "Woe unto you, when all men shall<br />

speak well <strong>of</strong> you! For so did their fathers to the false prophets" (Luke 6:26). Paul added his note<br />

<strong>of</strong> caution, "For when they shall say, Peace and safety; then sudden destruction cometh upon<br />

them" (I Thess. 5:3). Satan is a flatterer and tells people, "There is no hell" and "1 am no devil, for<br />

there is none" (II N. 12:27).<br />

2 Ne 12:30 Therefore, wo be unto him that is at ease in Zion.<br />

12:30 There is a time for rest, but it takes work and some weariness to make the rest rewarding.<br />

Some want to "gather to Zion," not that they might contribute to its establishment and<br />

advancement but so that they might have a wide variety <strong>of</strong> services and programs to choose from<br />

and enjoy. At heart they are not participants but spectators.<br />

WE NEED NO MORE FROM GOD, VER. 35-74<br />

2 Ne 12:35 Wo be unto him that shall say, We have received the word <strong>of</strong> God, and we need no more <strong>of</strong><br />

the word <strong>of</strong> God, for we have enough.<br />

12:35 When Jesus was preparing his disciples for his departure, he said: "Hereafter I will not talk<br />

much with you" (John 14:29, 30). He did not say, '1 will not talk any more with you," but the<br />

choice <strong>of</strong> the word "much” implies that he would speak some as the need arose. The canon <strong>of</strong><br />

scripture will not be closed by Christ. When men say, "We need no more; ...we have enough,” that<br />

closes it effectively.<br />

Isaiah, as quoted by Nephi, received the word <strong>of</strong> God: “I will give unto the children <strong>of</strong> men line<br />

upon line, precept upon precept, here a little and there a little" (II N. 12:36 and Isa. 28: 10) .Man<br />

should never tell God that He should not give counsel and guidance, for from those who shall say,<br />

"We have enough, shall be taken away even that which they have" (II N. 12:38).<br />

2 Ne 12:40 Wo be unto the Gentiles, saith the Lord God <strong>of</strong> hosts; for notwithstanding I shall lengthen<br />

out mine arm unto them from day to day, they will deny me;<br />

12:40 It is a serious matter to reject the daily entreaties <strong>of</strong> God. These Gentiles cannot plead<br />

ignorance, for the mercies <strong>of</strong> the Lord God <strong>of</strong> hosts are patiently <strong>of</strong>fered with outstretched arms.<br />

Peter saw a time when false prophets and teachers should privily "bring in abominable heresies,<br />

even denying the Lord that bought them" (II Pet. 2:1).<br />

2 Ne 12:43 And also, that I may remember the promises which I have made unto thee, Nephi, and also<br />

unto thy father, that I would remember your seed; and that the words <strong>of</strong> your seed should proceed forth<br />

out <strong>of</strong> my mouth unto your seed.<br />

12:43 This doubtless refers to the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> and hence gives us a time element to fix the<br />

approximate date when the Lord would set his hand again the second time to recover his people <strong>of</strong><br />

the house <strong>of</strong> Israel ( 42) . The house <strong>of</strong> Israel refers particularly to the Jews who for centuries were

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