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Book of Mormon Commentary CofC - Odessa, Missouri Community ...

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RELIGIOUS RIVALRY, VER. 1-18<br />

<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

2 Nephi Chapter 12<br />

2 Ne 12:2 And the things which shall be written out <strong>of</strong> the book shall be <strong>of</strong> great worth unto the<br />

children <strong>of</strong> men, and especially unto our seed, which is a remnant <strong>of</strong> the house <strong>of</strong> Israel.<br />

12:2 The Lord had promised Nephi to “bring forth the words <strong>of</strong> a book, and they shall be the<br />

words <strong>of</strong> them which have slumbered" (11:125). This is the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong>. It was to be<br />

valuable to all men but especially to Lehi's descendants. Its full purpose has not yet been realized,<br />

as neither the Jews nor Lamanites have had the “scales <strong>of</strong> darkness" (12: 84) taken from their eyes<br />

nor has the curse placed upon them been removed. As already noted, the time seems near at hand<br />

(comments on II N. 6:2). The remnants <strong>of</strong> the Lamanites who are among the American Indians and<br />

Latin Americans are beginning to respond to the call <strong>of</strong> Christ.<br />

2 Ne 12:3 For it shall come to pass in that day, that the churches which are built up, and not unto the<br />

Lord, when the one shall say unto the other, Behold, I, I am the Lord's; and the other shall say, I, I am<br />

the Lord's.<br />

12:3 Nephi was shown a condition which should arise when false priests would stir up contention<br />

and strive for followers. Their teaching would be from their learning, while denying the power <strong>of</strong><br />

the Holy Spirit to give them utterance. "Hearken unto us, and hear ye our precept" (12:6). "The<br />

Redeemer hath done his work, and he hath given his power unto men" (7). "This day he is not a<br />

God <strong>of</strong> miracles; he hath done his work" (8). Thus men alienate themselves from a trust in God<br />

and build up their own ego. The next step is an easygoing religion which has no redemptive value.<br />

2 Ne 12:10 And there shall also be many which shall say, Eat, drink, and be merry; nevertheless, fear<br />

God, he will justify in committing a little sin: yea, lie a little, take the advantage <strong>of</strong> one because <strong>of</strong> his<br />

words, dig a pit for thy neighbor; there is no harm in this.<br />

12:10 Here is the kind <strong>of</strong> sophistry which will be given to those who "will not endure sound<br />

doctrine; but after their own lusts shall heap to themselves teachers, having itching ears” (11 Tim.<br />

4:3). It is a popular religion because it has respectability without demanding any sacrifices. It<br />

condones a self-indulgent way <strong>of</strong> living. Thoughtless people excuse small sins with a flippant, "If I<br />

never do anything worse than that, I think Saint Peter will let me by the gate," But God has said, "I<br />

the Lord can not look upon sin with the least degree <strong>of</strong> allowance" (D. and C. 1:5 f; A, 21:18).<br />

2 Ne 12:11 And do all these things, for to-morrow we die; and if it so be that we are guilty, God will<br />

beat us with a few stripes, and at last we shall be saved in the kingdom <strong>of</strong> God.<br />

12:11 Death does not change character. If we die self-centered, careless sinners, we shall be<br />

resurrected with those same characteristics. The parable <strong>of</strong> dividing the sheep from the goats<br />

(Matt.25:33-47) has been misinterpreted. Many have concluded that an arbitrary line will be<br />

drawn, and only those who have been gross sinners will lose celestial glory, that God will justify a<br />

little sinning. The New Testament teaches that each person shall be judged and rewarded<br />

according to his works, or the deeds done in the flesh (Rev, 20:12; Phil. 2:12; Jas. 2:14-18)

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