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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

2 Nephi Chapter 11<br />

There is no proscription against the wage system in Zion or elsewhere if it is practiced in fairness<br />

and for the good <strong>of</strong> society. But hoarding money with selfish intent is condemned. Simon the<br />

sorcerer witnessed a bestowal <strong>of</strong> the Holy Spirit through the laying on <strong>of</strong> the apostle's hands, and<br />

<strong>of</strong>fered money for the gift. Peter rebuked him, "Thy money perish with thee" (Acts 8:20). Jesus<br />

affirmed, "The laborer is worthy <strong>of</strong> his hire" (Luke 10:7). James condemned the rich who had<br />

kept back "the hire <strong>of</strong> the laborers which have reaped down your fields" (Jas. 5: 1-4). It seems<br />

clear that money exchange is not condemned, only its abuse.<br />

2 Ne 11:113 And he inviteth them all to come unto him, and partake <strong>of</strong> his goodness;<br />

11: 113 Nephi had cited many <strong>of</strong> the iniquities condemned in the Decalogue (Deut. 5:7-21) and<br />

assured his people that God had nothing to do with such things (II N. 11: 110, 111). Then he<br />

repeats his statements to the effect that God is no respecter <strong>of</strong> persons (113-115; see also Acts<br />

10:34, 35; 17:26,27; also comments on II N. 11:96).<br />

2 Ne 11:116 But behold, in the last days, or in the days <strong>of</strong> the Gentiles; yea, behold all the nations <strong>of</strong> the<br />

Gentiles, and also the Jews, both those who shall come upon this land, and those who shall be upon<br />

other lands; yea, even upon all the lands <strong>of</strong> the earth; behold, they will be drunken with iniquity, and all<br />

manner <strong>of</strong> abominations;<br />

11:116 It seems probable that there has never been an age when iniquity did not abound.<br />

Therefore, to give any real significance to this prophecy, there must be a worsening <strong>of</strong> evil<br />

conditions near the time <strong>of</strong> the end. Paul had evidence <strong>of</strong> this and prophesied, "Evil men and<br />

seducers shall wax worse and worse, deceiving, and being deceived" (II Tim. 3: 1-13). Isaiah also<br />

had some foreknowledge <strong>of</strong> these days when he warned, "All ye that do iniquity, stay yourselves,<br />

and wonder; for ye shall cry out, and cry; yea, ye shall be drunken, but not with wine”. (Isa. 29:9,<br />

10). Nephi continues to quote Isaiah's warning to his people and "all the nations that fight against<br />

Zion" (II N. 11:118, 121).<br />

THE BOOK AND THE MARVELOUS WORK TO COME, VER. 125-160<br />

2 Ne 11:125 And it shall come to pass, that the Lord God shall bring forth unto you the words <strong>of</strong> a<br />

book, and they shall be the words <strong>of</strong> them which have slumbered.<br />

11:125 This has been discussed by Nephi before (II N. 2:39,40; 11:83-85; see also comments). It<br />

is easy to see why the early missionaries <strong>of</strong> the church in the 1830's as well as those since have<br />

preached that God knew about the people on this continent and provided a record so that they need<br />

not "dwindle in unbelief." The verses (125-145) follow Isaiah 29 quite closely. While<br />

comparatively few biblical scholars accept the analogy, the prophecy <strong>of</strong> Isaiah and the history <strong>of</strong><br />

the coming forth <strong>of</strong> the <strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> have so many parallels that being coincidental is<br />

unlikely.<br />

2 Ne 11:143 Touch not the things which are sealed, for I will bring them forth in mine own due time:<br />

for I will shew unto the children <strong>of</strong> men, that I am able to do mine own work.

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