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<strong>Book</strong> <strong>of</strong> <strong>Mormon</strong> <strong>Commentary</strong><br />

2 Nephi Chapter 8<br />

NEPHI INTRODUCES MORE OF ISAIAH'S WORDS, VER. 1-16<br />

2 Ne 8:2 And now I, Nephi, write more <strong>of</strong> the words <strong>of</strong> Isaiah; for my soul delighteth in his words.<br />

8:2 Nephi quoted from Isaiah, chapters 48, 49, in I Nephi 6 as it was recorded on the plates <strong>of</strong><br />

brass. The quote follows closely the wording <strong>of</strong> the Inspired Version. (See comments on I N. 6:4.)<br />

Jacob drew on Isaiah in his sermon (II N. 5:17-114). He explained, "And they are the words which<br />

my brother has desired that I should speak unto you" (II N. 5:11).<br />

Nephi then quoted Isaiah quite literally as found in the Inspired Version (II N. 8:17 if.).<br />

2 Ne 8:5 Wherefore, by the words <strong>of</strong> three, God hath said, I will establish my word.<br />

8:5 This could refer to the law in Deuteronomy 17:6, " At the mouth <strong>of</strong> two witnesses, or three<br />

witnesses, shall he that is worthy <strong>of</strong> death be put to death; but at the mouth <strong>of</strong> one witness he shall<br />

not be put to death." Later it was stated, " At the mouth <strong>of</strong> three witnesses, shall the matter be<br />

established" (19:15).<br />

Nephi recorded that the truth <strong>of</strong> the book (<strong>of</strong> <strong>Mormon</strong>) should be established by the testimony <strong>of</strong><br />

three witnesses who should behold it "by the power <strong>of</strong> God" (II N. 11:133-135).<br />

2 Ne 8:7 Behold, my soul delighteth in proving unto my people the truth <strong>of</strong> the coming <strong>of</strong> Christ:<br />

8:7 Isaiah declared, "In the year King Uzziah died I saw also the Lord sitting upon a throne, high<br />

and lifted up" (Isa. 6:1). So Nephi tied this in with his own testimony and also with that <strong>of</strong> Jacob<br />

(II N. 8:3, 4). Much <strong>of</strong> the text used in the oratorio Messiah is taken from the <strong>Book</strong> <strong>of</strong> Isaiah.<br />

Many share the conviction that his prophetic utterances predict the Messiah's birth, character, his<br />

ministry, his crucifixion, resurrection, and final triumph as King <strong>of</strong> Kings.<br />

2 Ne 8:11 Yea, my soul delighteth in his grace, and his justice, and power, and mercy, in the great and<br />

eternal plan <strong>of</strong> deliverance from death.<br />

8:11 In many ways Nephi's understanding <strong>of</strong> the gospel rivaled that <strong>of</strong> Paul. Paul declared, "For as<br />

in Adam all die, even so in Christ shall all be made alive ...Afterwards cometh the end, when he<br />

shall have delivered up the kingdom <strong>of</strong> God, even the Father; when he shall have put down all<br />

rule, and all authority and power. For he must reign, till he hath put all enemies under his feet. The<br />

last enemy, death, shall be destroyed" (1 Cor. 15:22-26).<br />

Christ broke the bonds <strong>of</strong> death and triumphed over the grave. This made possible the resurrection<br />

from the dead <strong>of</strong> all mankind; however, most <strong>of</strong> us dread the adventure into the spirit world when<br />

the spirit and body shall be temporarily separated. It is only when we have been beaten to our<br />

knees by suffering and disease that death is a welcomed messenger.<br />

THE WORDS OF ISAIAH, VER. 17-100<br />

2 Ne 8:20 And he shall judge among the nations, and shall rebuke many people; and they shall beat<br />

their swords into plow shares, and their spears into pruning hooks; nation shall not lift up sword against<br />

nation, neither shall they learn war any more.

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