o_19nbemi6p1vje1l7kvmm117n5bla.pdf
- Page 2 and 3: Johnoscar’s A Night at the Movies
- Page 4 and 5: “Smile” by Charlie Chaplin Smil
- Page 6: Music from the Magic Lantern Show T
Johnoscar’s<br />
A Night at the Movies<br />
Lux Aeterna by Clint Mansell<br />
Requiem for a Dream 2000<br />
Somewhere in Time John Barry<br />
Somewhere in Time 1980<br />
Dead Things Philip Glass<br />
The Hours 2002<br />
Warsaw Concerto<br />
Dangerous Moonlight 1941<br />
Metropolis Theme by Gottfried Huppertz<br />
Metropolis 1927<br />
A Night at the Movies with Johnoscar
“Enigma Variation1” by Edward Elgar<br />
“Clubbed to Death” by Rob Dougan<br />
The Matrix 1996<br />
Bombarded with propaganda, many Germans supported the rise of fascism in Europe. They believed they were paving Europe with a<br />
utopian vision of the world. If Nazi Germany was the ultimate dystopian reality, The Matrix may be the ultimate dystopian fi lm. Dystopian<br />
fi lmmaking portrays a vision of a world gone bad. In the Matrix, the world’s inhabitants have become so deluded that their neural<br />
hologram—their cerebral conception of the world—that it bears no resemblance to objective reality.<br />
The Matrix was a ballet of bullets choreographed to a script packed with deep symbolic and philosophical themes. Pitched by the<br />
wannabe fi lmmakers as a cyberpunk comic book, the end product blockbuster inspired a small avalanche of analysis including an<br />
Oxford Press publication: Philosophers Explore the Matrix. If the magic lantern was the forerunner to the cinema, then a shadow play<br />
was the forerunner to the magic lantern show. Beneath the S & M black costumes and the streams of green screen computer codes<br />
of The Matrix lies Plato’s famous allegory of shadow plays in cave.<br />
In Plato’s allegory prisoners are bound allowing them only to see their cave wall. A fi re from behind them throws shadows on that wall,<br />
some manipulated and some random, and that moving shadow puppet story defi ne theses prisoner’s conception of reality. As Plato’s<br />
story progresses, we learn something else: The prisoners prefers the comfortable illusion from shadow plays over the, often painful,<br />
challenge required to understand the “outside the cave” world of reality.<br />
There are approximately 300 billion stars in the Milky Way and there are 100 trillion synapses in a human brain. The synapse is the<br />
point of communication in which most important things that happen in our brain occur—and it at this point where neurological potential<br />
for trouble arise. This connection constitutes the entire focus of modern psychiatry.<br />
Mirror cells appear to play a key role in our ability to relate to the movie screen. This suggests that emotion plays a key role on our<br />
mental construction of reality. In Plato’s way of thinking, what we can see is simply an illusion—but wisdom is devised from the painful<br />
realization that everything we think we know is false. Our brain constructs a synaptic conception of a surrogate reality. To question<br />
what we think we know will strengthen our understanding but to passively accept the shadow plays splattered on the cave wall like<br />
neurons—in an alpha induced hypnotic trance—is a life not examined at all. We are our own agents of deceit and our capacity for<br />
delusion is as endless as stars in the sky. And that realization is the beginning step in any effort to understand reality.<br />
The Matrix - Featured an electronic soundtrack and one of the most famous pieces was derived from a classical composition.<br />
Clubbed to Death, like As Time Goes By, was written prior to the movie but became wildly popular after inclusion in the Matrix. The<br />
‘original song” or more specifi cally the famous Kurayamino Mix began with a symphonic recording of Elgar’s fi rst Enigma Variation.<br />
The theme is transformed into pulsating electronic rhythm inter-splices it the Rob<br />
Dougan’s performance of his own composition on solo piano. Elgar wrote 14 Enigma<br />
variations but Rob Dougan’s Matrix rave scene hit is effectively the 15th variation that<br />
Elgar never wrote.<br />
Each Enigma variation by Elgar is an affectionate musical portrait of an individual<br />
from Elgar’s close personal circle of friends. Who they are about, how they are indicated<br />
by the score and the discovery of the main theme constitute the enigmas<br />
referenced in the title. If such a task were to have any meaning beyond Elgar’s sentimental<br />
feelings it might be this: Individuals matter, the people who populated our<br />
lives are important and worthy of the individuated meaningful musical monuments<br />
Elgar constructed of them. They are not unlike the emotional--sometime musical-<br />
-monuments we manufacture of one another ourselves in the molecules of the movies<br />
in our mind.<br />
Johnoscar’s<br />
A Night at the Movies<br />
Odessa Beach by Michael Nyman<br />
Man With A Movie Camera 1929<br />
Gabriel’s Oboe by Ennio Morricone<br />
The Mission 1986<br />
Main Theme, Final Scene by Ennio Morricone<br />
Cinema Paradiso 1988<br />
As Time Goes By by Herman Hupfeld<br />
Casablanca 1942<br />
Smile by Charlie Chaplin<br />
Modern Times 1936<br />
I Always Love You<br />
Ikaw Lang and Mamahalin<br />
Cues from Robin Hood by Erik Wolfgang Korngold<br />
The Adventures of Robin Hood 1938<br />
Schindler’s List John Williams<br />
Schindler’s List 1993<br />
Enigma Variation1 by Edward Elgar<br />
Clubbed to Death by Rob Dougan<br />
The Matrix 1996<br />
Lux Aeterna by Clint Mansell<br />
Requiem for a Dream 2000<br />
Dead Things Philip Glass<br />
The Hours 2002<br />
Somewhere in Time John Barry<br />
Somewhere in Time 1980<br />
Warsaw Concerto<br />
Dangerous Moonlight 1941<br />
A Night at the Movies with Johnoscar<br />
Metropolis Theme by Gottfried Huppertz<br />
Metropolis 1927
“Smile” by Charlie Chaplin<br />
Smile—music by Chaplin, lyrics and title added later by John Turner and Geoffrey Parsons—comes from the 1936 fi lm Modern Times.<br />
Riddled with symbolism and often delivered with comedy the fi lm gave us enduring visual metaphors for the Modern Industrial Age<br />
such as the little tramp getting lost in the gears of machinery or herded sheep edited in to the fi lm with commuters exiting a train. Over<br />
70 years later Charlie Chaplin’s Smile remains one of the most popular and enduring pieces of fi lm music ever written.<br />
Modern Times 1936 - While well into fi lm’s “Sound Era” Chaplin structured Modern Times like a Silent Era Film using the<br />
synchronization for sound effects with an almost continuous concert-like score. Chaplin who wrote or demonstrated the music for all<br />
of his feature length fi lms was not a fan of the richly woven fi lm scores by composers such as Max Steiner, Franz Waxman or Erick<br />
Wolfgang Korngold.<br />
Charlie Chaplin--along with Mary Pickford and Douglas Fairbanks--became one of the three artists who formed United Artists but unlike<br />
his partners he had musical ability and strong musical instincts.<br />
The Great Dictator, now seen as a great classic fi lm, triggered Chaplin’s fi rst wave of negative publicity. A frivolous lawsuit, a kangaroo<br />
court and an FBI media smear campaign caused his reputation to erode further. By 1952 the threat of trumped up criminal charges<br />
forced him into 20 years of American exile forcing Charlie Chaplin out of the Hollywood fi lm industry he helped to forge.<br />
“I Always Love You”<br />
Ikaw Lang and Mamahalin<br />
Television and cinema bear similarities in design and function. With the recent rise of home theater<br />
systems, the boundaries blur further. Large screens, crisp pictures and high fidelity—quite often surround<br />
sound—challenge the superiority of the traditional movie theater. Many who prefer viewing<br />
movies in public movie houses argue in favor of a preference for the larger screen but the size of the<br />
moving image experienced is not determined by the absolute size of the screen but by the position of<br />
the viewer in relationship to the picture. Much of the music in this collection comes from much older<br />
films including some dating back close to 100 years. Therefore most of us who have seen these old<br />
great films have probably seen them on a television. What we know about brain waves and television<br />
is this: It involves the alpha level of brain activity.<br />
The more frequently a viewer watches television—or movies—the more easily the brain slips into an<br />
alpha level: a slow steady brain wave pattern in which the mind is in its most receptive mode. In this<br />
state ideas and suggestions can be implanted directly into the brain with a minimal amount of viewer<br />
participation. The phenomenon produced is a form of hypnosis. The viewer then surrenders to a<br />
steady stream of somebody else’s ideas or assembly of images, music and sounds without the critical<br />
thought patterns necessary to question their validity or the motivations of the producer. With the ever<br />
increasing concentration of all medias, those forging the illusions we generally accept have become<br />
increasingly few.<br />
Our senses feed our brains with a surging flood of sensory data. It could easily be drowned by the tidal<br />
wave of sensory stimuli were it not for our brain’s processing filters. The impulses are sorted and assembled,<br />
noticed and ignored. With films, this filtering process is aided and controlled by the filmmaking<br />
team including the producer, the director, the screenwriter, the editor and even those responsible<br />
for the music performance and the score.<br />
In addition to the outside stimulus coming in, our brain projects a structure on to the world. It isolates<br />
quantities, relationships, constructs memories and facts. The fake realities of films (and or television)<br />
compete with our actual experiences—and hard earned knowledge—to form the neurological recreation<br />
that makes up our inner conception of the outside world.<br />
While movies may seem to simply reflect the world around us, their greater effect on our mind is to<br />
shape or mold our conception of reality and to define our subjective relationship to the outside world.<br />
The music collected from these films has been arranged in an order to encourage the listener to think<br />
about our media saturated culture along with the role of music in film.<br />
A Night at the Movies presents Johnoscar's arrangements and interpretations of some of the greatest<br />
film music known, from some of the greatest films ever made. These movies are products of the culture<br />
which produced them but also outstanding exceptions to the rule. For a selection to be considered<br />
for this collection they needed to possess the ability to stand alone in performance on piano. But<br />
as the noted musicologist Philip Tagg indicates, "If music analysis is to be of any use to the majority<br />
of people living in the same culture as I do [in reference to our immersion in a world of media saturation]<br />
it must clearly deal with music as if it meant something beyond itself." This relatively brief set of<br />
notes attempts to return Johnoscar’s musical selections back into the context of their extraction from<br />
the magic lantern show.<br />
A Night at the Movies with Johnoscar
“Odessa Beach” by Michael Nyman<br />
Man With A Movie Camera 1929<br />
The landmark Avant Guard documentary opens in an empty movie theater. As the patrons shuffl e in and the fi lm is edited, the orchestra<br />
readies itself for their performance of the music for Man With a Movie Camera. This mesmerizing musical montage can fl icker as fast<br />
as neurons fi re. Director Diziga Vertov’s approach ripped fi lmmaking from the clutches of the stage dramatist by devising a more abstract<br />
narration that relied instead on photography, editing and music. Filmed over three years in Moscow, Kiev and Odessa—the fi lm<br />
sought to portray a 24 hour day of life in the Soviet Union. This symphonic montage captured, prescribed and celebrated a dynamic,<br />
industrialized world through a fast paced, breath taking, pyrotechnic, cinematic display driven by a sublime, and at times, pulsating<br />
musical score.<br />
.<br />
The fi lm is well photographed and marks some of the earliest examples of many dazzling cinema-graphic techniques, and all achieved<br />
with a hand cranked camera. Almost any single frame could be isolated and presented as an individual work of art in a modern or<br />
contemporary museum. A forerunner to Cinéma vérité, a documentary approach to fi lmmaking used frequently today, Man with a<br />
Movie Camera seeks to tell a story without a narrator to unveil “the hidden truths behind a crude reality.” One of the earliest examples<br />
of fi lmmaking—from the Silent Era—is simultaneously one of the most modern. Like Walter Ruttmann’s 1925 fi lm Berlin: Symphony<br />
of a Metropolis, Man with a Movie Camera is a rich photographic document preserving his vision of an era in music video form, but<br />
unlike most music videos, an enduring neurokinetic work of art.<br />
“Gabriel’s Oboe” by Ennio Morricone<br />
The Mission 1986<br />
The symbiotic relationship between “The Cross” and “The Crown” and the power plays for domination between the powerful Spanish<br />
and Portuguese serves as an historical backdrop to the movies lush cinema photography in a Latin American jungle.<br />
Gabriel’s Oboe is one of the most popular pieces of music in the world. This reoccurring theme appears in its entirety in one of this<br />
fi lm’s most poignant scenes. Father Gabriel (Jeremy Irons) surrounded by the natives Guarani Indians, saves his own life by playing<br />
this musical solo on his oboe in the jungle.<br />
“Main Theme, Final Scene” by Ennio Morricone<br />
Cinema Paradiso 1988<br />
“As Time Goes By” by Herman Hupfeld<br />
Casablanca 1942<br />
One of the most famous and most quoted fi lms of all-time presents a complex, intricate, political and social commentary on the early<br />
days of World War II. This movie could probably not have been made a few years earlier due to Hollywood’s secret Collaboration (a<br />
term both parties used to describe the agreement) with the Nazis granting editorial power over Hollywood’s movies in exchange for<br />
market access to Germany. Produced in a decade when Warner Brothers made a movie a week, Casablanca surpasses its humble<br />
origins as “just another Warner Brothers’ picture” by exploiting American patriotism (in the continuing wake of Pearl Harbor) to make<br />
a fi lm about war refugees in Europe.<br />
The song, As Time Goes By, was not intended to be left in the movie as a primary theme, nor in the completed composer’s score. Max<br />
Steiner, the fi lm score composer, used the song as a placeholder and intended to replace the music with a yet-to-be written song of<br />
his own. But as the fi nal scenes were being shot and the fi lm edited, As Time Goes By became too intricately intertwined with both the<br />
fi lm and the story to replace in the score.<br />
The magic lantern show may have been a precursor to cinema but Ricard Wagner’s musical dramas established the foundation and<br />
structure for classical fi lm scores. The meaning and feeling in Wagner’s music dramas were deepened through the extensive use of<br />
Leitmotifs or reoccurring musical themes. As a student at the Vienna Conservatory the composer Gustav Mahler became infatuated<br />
with Ricard Wagner, and his music showed it. Max Steiner, the only famous student of Mahler’s, became a direct link to that “Leitmotif”<br />
approach. Like Mahler, Max Steiner capitalized on his unique ability to adapt a popular work to a complex musical score and As Time<br />
Goes By, a song written by Herman Hupfeld years earlier, became the principle motive in the score.<br />
Music utilizes a variety of areas in the brain. It can differentiate rhythm, speed, volume, pitch and melody. But the stimulation of<br />
neuro-networks in the inferior frontal gyrus, deep in the frontal lobe of the brain, becomes necessary to recognize the reoccurrence of<br />
a musical theme, such as a leitmotif As Time Goes By.
Music from the Magic Lantern Show<br />
The magic lantern show, first devised in the 1600s and an ancestor of modern cinema, dazzled spectator’s<br />
minds with the illusions of demons and apparitions popular culture had already lead them to<br />
believe to be true. The monstrous and the marvelous could be conjured in the popular consciousness<br />
with the aid of sound effects, narration and—even music—which competed with common sense, logic<br />
and empirical data to inform a conception and ideas about the world. The magic lantern proved to<br />
be so effective that it became an important for Jesuits, such as Athanasius Kircher, as an important<br />
instrument for theological indoctrination by the illusions and allusions made possible by artistically<br />
rendered projections from a lantern.<br />
Magic lanterns and the world of cinema exploit a loop hole in our mind. Our perception may not be<br />
as objective or unfiltered as we may wish to believe. The outside world is recreated as a neurological<br />
hologram in our brain and unsubstantiated data, including fantasies, compete with hard facts and real<br />
world experience for the creation of a “holographic” illusion (complete with music and sound) in the<br />
audio and visual cortexes of our brain.<br />
The brain is a complex collection of approximately 90 billion neurons or nerve cells which are nourished<br />
and supported by an even larger number of glial (Greek for glue) cells. Electrical and chemical<br />
signals are generated by each neuron. Each in turn squirts or "fires" neurotransmitters across synapses<br />
or microscopic spark plug-like gaps between these brain cells, to generate a new nerve impulse<br />
in the neighboring neuron. Up to two thousand neurons can feed signals to a single cell which, in turn,<br />
sends signals to hundreds or thousands of other brain cells. Neurons working together in networks<br />
can produce a tropical storm of electrochemical activity that excite the regions of the brain responsible<br />
for sound and vision capable of producing the illusions that become the movies of our mind.<br />
“Cues from Robin Hood” by Erik Wolfgang Korngold<br />
The Adventures of Robin Hood 1938<br />
Korngold fully exploits the use of motifs as a meaningful entity in movies. Proclaimed by Gustav Mahler, Puccini and Richard Strauss<br />
to be the greatest child prodigy ever, Erick Wolfgang Korngold had composed great musical dramas—worthy of Wagner—years prior<br />
to arriving in Hollywood. With Korngold the leitmotif became one of the principal elements of the musical structure. The leitmotifs can<br />
take on the form of a melody or a rhythm often revealing subtle psychological changes in the motivations of the characters’ intertwining<br />
arcs. Korngold’s collaborations with Michael Curtiz in works such as Captain Blood, Sea Hawk or Robin Hood transformed the<br />
medium into swashbuckling celluloid symphony.<br />
Korngold improvised much of his music on the piano while watching the fi lm. Like Richard Wagner, the drama drove the structure.<br />
His motives could be associated with a character, an idea or an event. These motives underwent modifi cations and developments to<br />
advance a story, enhance the atmosphere or to connect the characters with pivotal events and into a full textual musical score. Like<br />
a networks of neurons in the brain working together to form moving musical pictures in our brain, Korngold’s motives became the<br />
building blocks of his symphonic web and the movie’s almost continuous musical fl ow.<br />
A resident of Vienna, Korngold initially declined the offer to compose the music for Robin Hood but the studio head was a zealous fan<br />
and agreed to meet any and every condition Korngold proposed. In later years the composer often credited Robin Hood with saving him<br />
and his family from the European Holocaust.<br />
Schindler’s List John Williams<br />
Schindler’s List 1993<br />
John Williams’s reputation as a fi lm composer fl ew through the stratosphere with his music for Star Wars—a space age drama inspired<br />
by Wagner’s Ring Cycle—featuring music reminiscent of the swashbucklers by Korngold. The music for Schilndler’s List took on quite<br />
a different, more solemn, character. While still a student at Juilliard John Williams selected Johnoscar to debut a solo piano arrangement<br />
of music from the fi lm at the Jewish Federation in New York City.<br />
Some parts of the brain can be attributed to particular tasks—yet music appears to require the coordination<br />
of many areas including those associated with hearing, emotions and memory. The role<br />
of music in cinema is a phenomenon that has been subjected to little empirical study but some of its<br />
roles can be inferred intuitively. Movie music can establish a mood, resolve ambiguity, remind us of<br />
events that have already occurred and provide a sense of continuity across the broader spectrum of<br />
the cinematic experience.<br />
The more we stimulate neural networks the more reliable they become. And the ability of our brain<br />
to coordinate music and a story with a two dimension plane of projection has been stimulated and<br />
developed to become a reliable and complex neural function which most perform or, more correctly—<br />
passively experience—daily. We can make general observations about brain activity for a neurological<br />
function including the types of neurons firing, the types of neural networks active and the parts of the<br />
brain involved through the study of brain waves. While there are no particular studies I know of concerning<br />
brains waves and cinema, there have been studies on brain waves and television.<br />
A Night at the Movies with Johnoscar