Darwinist premise in the Orientalist construction of the “Other” - JPCS

Darwinist premise in the Orientalist construction of the “Other” - JPCS Darwinist premise in the Orientalist construction of the “Other” - JPCS

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Journal of Postcolonial Cultures and Societies ISSN No. 1948-1845 (Print); 1948-1853 (Electronic) civilization. It is for this reason that, throughout his work, he looks forward with equanimity or even with satisfaction to the imminent extermination of all primitive peoples (1-12) If literature is a figurative representation of human experience, and if the fundamental elements of biological existence are organisms, environments, and actions, the figurative elements that correlate with these biological elements would naturally assume a predominant position within most figurative structures. Evolutionary theory can thus provide a sound rationale for adopting the basic categories as well as the theoretical assumptions that govern the structural underpinning of human relationship. Hence, in its construction of the “Oriental Other”, Orientalism tended to assimilate the Darwinian paradigm. This is obvious in the depiction of the Oriental characters, settings, and actions which constitute a single, continuous body of stereotypical, essentialist, Orientalist thought. Consider Shakespeare’s “Caliban”, Defoe’s “Friday”, or Conrad’s “Niggers,” to mention but a few. In his early work, Kipling had made the landscapes and culture of India a fantasy that recuperates the sensations of savagery. In She and King Solomon’s Mines, H. Rider Haggard combines tales of fabulous adventure with ethnographic descriptions of Africa. Much of Conrad’s early fiction is set in the jungles. In Heart of Darkness, he broods over the spirit of the African wilderness. Journeying into the wilderness is “like traveling back to the earliest beginnings of the world, when vegetation rioted on the earth and the big trees were kings’” (40). Marlow sums his tale of the wilderness as “one of the dark places of the earth” ( 5). In Lord Jim, Conrad writes “… that 'giving your life up to them' (them meaning all of mankind with skins brown, yellow, or black in colour) ‘was like selling your soul to a brute.'” (284) Influenced and encouraged by Darwinism, many Victorians not only scientists and anthropologists, but also the popular fiction associated with imperialism and the idea of Empire (Griffith 179). The idea of the incompatibility of ethical or cultural norms, then, revolved around the sense of racial associations. Diversity, therefore, could be only a codeword for racial difference. In fact, Darwinian Theory promotes the idea of war, and regards peace as an element that retards progress. “Evolutionary anthropology has focused on the origins of war, or rather ethnocentricity, because it epitomizes the problem of group selection, and because war may itself have been the main agent of group selection” (Dawson 79). This line of thought is embodied in Vladimir Jabotinsky’ statement: “Stupid is the person who believes in his neighbor, good and loving as the neighbor may be. Justice exists only for those whose fists and stubbornness make it possible for them to realize it . . . Do not believe anyone, be always on guard, carry your stick always with you – this is the only way of surviving in this wolfish battle of all against all” (qtd. in Bruzonsky 19). This is actually the Fascist ideology of Darwinism that continues to pose a threat to the world in the 21 st century. Those who have the power/knowledge or the force of imposition in the Orientalist/colonialist thought would survive chiefly because they were the "fittest”, hence more successful at warfare. "The tamest are the strongest," wrote Walter Bagehot, the first avowed social Darwinist. (qtd. in Dawson81) ‘Darwinist premise in the Orientalist construction of the “Other”,’ Mohamed Hamoud Kassim Al- Mahfedi and Venkatesh P JPCS Vol 3, No 1, 2012 14

Journal of Postcolonial Cultures and Societies ISSN No. 1948-1845 (Print); 1948-1853 (Electronic) It should be emphasized that all versions of social Darwinism and other assumptions of racial determinism, past and present, have been concerned with the evolution of altruism as a form of competition and a test of the “fittest”. According to Doyne Dawson “Darwinism” is associated with ruthless competition and exploitation even by the educated” (81). If group selection is common, then evolution requires group extinction. Though this extinction in human sociocultural evolution does not necessarily entail the physical extermination of the "Other", it has been achieved through the imposition of sociocultural dictates of one group “us” on the other group(s) “them”. The fundamental principle behind fascism today is Darwinism. Indeed, such claims as "some races have been left behind in the evolutionary process," and "through survival of the fittest, the strong survive and the weak need be eliminated" have been the source of numerous harmful ideologies throughout the 20th century especially fascism. This Darwinian Fascist system is alleged to have been founded by Lycurgus in the 8th century BC. Under the Spartan system, peoples’ lives were measured according to whether or not they would be of use to the state. Strong, healthy male children were dedicated to the state, while unhealthy babies were abandoned to the mountains to die. This Spartan practice was in no way different from the Darwinian system that professed the sickly needed to be eliminated to maintain a "healthy and superior race." In his famous book, The Open Society and Its Enemies (1969), Karl Popper, one of the foremost thinkers of the 20th century, has found in Plato's fascist tendencies the first source of inspiration for oppressive regimes, and called him an enemy of open society. In support of his contention, Popper refers to how Plato calmly defended the killing of infants in Sparta, and describes him as the first theoretical proponent of "eugenics": ...[I]t is important that the master class should feel as one superior master race. 'The race of the guardians must be kept pure', says Plato (in defence of inf anticide…He asks: 'Surely, there is no difference, so far as their natural fitness for keeping guard is concerned, between a gallant youth and a well-bred dog?” (51) In the process of the Orientalists’ construction of the “Orient”, the doctrine of the indefinite plasticity of culture, sometimes called "cultural determinism", is oscillated with "biological determinism" attributed to Darwinists. This has been the vision of an integrated scientific worldview; a beacon of Western scholarship since the Enlightenment. In fact, the old social Darwinism, inclusive fitness, reciprocal altruism, and other neo-Darwinian theories may be considered variants of group selection and all were serviceable to every shade of political opinion. However, anthropology as chiefly Western dominating science has been monopolized to serve the Orintalist/colonialist desire of creating, and then subjugating and segregating the “Other”. “It happened that both the first and second Darwinian revolutions were soon followed by dramatic anthropological discoveries that seemed to confirm Darwinian interpretations of human evolution” (Dawson 87). ‘Darwinist premise in the Orientalist construction of the “Other”,’ Mohamed Hamoud Kassim Al- Mahfedi and Venkatesh P JPCS Vol 3, No 1, 2012 15

Journal <strong>of</strong> Postcolonial Cultures and Societies<br />

ISSN No. 1948-1845 (Pr<strong>in</strong>t); 1948-1853 (Electronic)<br />

It should be emphasized that all versions <strong>of</strong> social Darw<strong>in</strong>ism and o<strong>the</strong>r assumptions <strong>of</strong> racial<br />

determ<strong>in</strong>ism, past and present, have been concerned with <strong>the</strong> evolution <strong>of</strong> altruism as a form<br />

<strong>of</strong> competition and a test <strong>of</strong> <strong>the</strong> “fittest”. Accord<strong>in</strong>g to Doyne Dawson “Darw<strong>in</strong>ism” is<br />

associated with ruthless competition and exploitation even by <strong>the</strong> educated” (81). If group<br />

selection is common, <strong>the</strong>n evolution requires group ext<strong>in</strong>ction. Though this ext<strong>in</strong>ction <strong>in</strong><br />

human sociocultural evolution does not necessarily entail <strong>the</strong> physical exterm<strong>in</strong>ation <strong>of</strong> <strong>the</strong><br />

"O<strong>the</strong>r", it has been achieved through <strong>the</strong> imposition <strong>of</strong> sociocultural dictates <strong>of</strong> one group<br />

“us” on <strong>the</strong> o<strong>the</strong>r group(s) “<strong>the</strong>m”.<br />

The fundamental pr<strong>in</strong>ciple beh<strong>in</strong>d fascism today is Darw<strong>in</strong>ism. Indeed, such claims as "some<br />

races have been left beh<strong>in</strong>d <strong>in</strong> <strong>the</strong> evolutionary process," and "through survival <strong>of</strong> <strong>the</strong> fittest,<br />

<strong>the</strong> strong survive and <strong>the</strong> weak need be elim<strong>in</strong>ated" have been <strong>the</strong> source <strong>of</strong> numerous<br />

harmful ideologies throughout <strong>the</strong> 20th century especially fascism. This Darw<strong>in</strong>ian Fascist<br />

system is alleged to have been founded by Lycurgus <strong>in</strong> <strong>the</strong> 8th century BC. Under <strong>the</strong><br />

Spartan system, peoples’ lives were measured accord<strong>in</strong>g to whe<strong>the</strong>r or not <strong>the</strong>y would be <strong>of</strong><br />

use to <strong>the</strong> state. Strong, healthy male children were dedicated to <strong>the</strong> state, while unhealthy<br />

babies were abandoned to <strong>the</strong> mounta<strong>in</strong>s to die. This Spartan practice was <strong>in</strong> no way different<br />

from <strong>the</strong> Darw<strong>in</strong>ian system that pr<strong>of</strong>essed <strong>the</strong> sickly needed to be elim<strong>in</strong>ated to ma<strong>in</strong>ta<strong>in</strong> a<br />

"healthy and superior race."<br />

In his famous book, The Open Society and Its Enemies (1969), Karl Popper, one <strong>of</strong> <strong>the</strong><br />

foremost th<strong>in</strong>kers <strong>of</strong> <strong>the</strong> 20th century, has found <strong>in</strong> Plato's fascist tendencies <strong>the</strong> first source<br />

<strong>of</strong> <strong>in</strong>spiration for oppressive regimes, and called him an enemy <strong>of</strong> open society. In support <strong>of</strong><br />

his contention, Popper refers to how Plato calmly defended <strong>the</strong> kill<strong>in</strong>g <strong>of</strong> <strong>in</strong>fants <strong>in</strong> Sparta,<br />

and describes him as <strong>the</strong> first <strong>the</strong>oretical proponent <strong>of</strong> "eugenics":<br />

...[I]t is important that <strong>the</strong> master class should feel as one superior master race. 'The<br />

race <strong>of</strong> <strong>the</strong> guardians must be kept pure', says Plato (<strong>in</strong> defence <strong>of</strong> <strong>in</strong>f anticide…He<br />

asks: 'Surely, <strong>the</strong>re is no difference, so far as <strong>the</strong>ir natural fitness for keep<strong>in</strong>g guard is<br />

concerned, between a gallant youth and a well-bred dog?” (51)<br />

In <strong>the</strong> process <strong>of</strong> <strong>the</strong> <strong>Orientalist</strong>s’ <strong>construction</strong> <strong>of</strong> <strong>the</strong> “Orient”, <strong>the</strong> doctr<strong>in</strong>e <strong>of</strong> <strong>the</strong> <strong>in</strong>def<strong>in</strong>ite<br />

plasticity <strong>of</strong> culture, sometimes called "cultural determ<strong>in</strong>ism", is oscillated with "biological<br />

determ<strong>in</strong>ism" attributed to <strong>Darw<strong>in</strong>ist</strong>s. This has been <strong>the</strong> vision <strong>of</strong> an <strong>in</strong>tegrated scientific<br />

worldview; a beacon <strong>of</strong> Western scholarship s<strong>in</strong>ce <strong>the</strong> Enlightenment. In fact, <strong>the</strong> old social<br />

Darw<strong>in</strong>ism, <strong>in</strong>clusive fitness, reciprocal altruism, and o<strong>the</strong>r neo-Darw<strong>in</strong>ian <strong>the</strong>ories may be<br />

considered variants <strong>of</strong> group selection and all were serviceable to every shade <strong>of</strong> political<br />

op<strong>in</strong>ion. However, anthropology as chiefly Western dom<strong>in</strong>at<strong>in</strong>g science has been<br />

monopolized to serve <strong>the</strong> Or<strong>in</strong>talist/colonialist desire <strong>of</strong> creat<strong>in</strong>g, and <strong>the</strong>n subjugat<strong>in</strong>g and<br />

segregat<strong>in</strong>g <strong>the</strong> “O<strong>the</strong>r”. “It happened that both <strong>the</strong> first and second Darw<strong>in</strong>ian revolutions<br />

were soon followed by dramatic anthropological discoveries that seemed to confirm<br />

Darw<strong>in</strong>ian <strong>in</strong>terpretations <strong>of</strong> human evolution” (Dawson 87).<br />

‘<strong>Darw<strong>in</strong>ist</strong> <strong>premise</strong> <strong>in</strong> <strong>the</strong> <strong>Orientalist</strong> <strong>construction</strong> <strong>of</strong> <strong>the</strong> “O<strong>the</strong>r”,’ Mohamed Hamoud Kassim Al-<br />

Mahfedi and Venkatesh P<br />

<strong>JPCS</strong> Vol 3, No 1, 2012<br />

15

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