KOROR STATE GOVERNMENT MARINE TOUR GUIDE ... - C3

KOROR STATE GOVERNMENT MARINE TOUR GUIDE ... - C3 KOROR STATE GOVERNMENT MARINE TOUR GUIDE ... - C3

08.06.2015 Views

Chapter 4: Traditional and Contemporary Culture 76

This section covers a few aspects of Palauan culture, including an outline of cultural sites in Koror. 4.1 Traditional Society According to archaeological evidence, by AD1200, most of the people had left their homes in the Rock Islands and moved to the bigger islands of Babeldaob, Oreor and Ngemelachel. They had a well-established Palauan society with emphasis on a matrilineal clan system, closely tied to reciprocity and competition. In the early days, each village had its political structure consisting of a council of chiefs and the various dual clan organizations. Prior to contact with foreigners, different villages started increasing their influence and power by forming alliances and through warfare. Two villages that eventually became powerful were Melekeok in Babeldaob (high waters) and Oreor in Iouldaob (low waters). Alliances under these two villages headed by the Reklai of Melekeok and the Ibedul of Oreor consisted of loose, fluctuating federations. The female chiefs were; and still are, responsible for the selection of the male chiefs from a group of potential candidates. The women were responsible for awarding titles and the titles bore the authorities and responsibilities of the position. When a title holder died, the title reverted back to the women who would then pass it on to a qualified member of a chiefly line. The recipients were normally from the matrilineal line. The male chiefs determined issues such as warfare, fishing and construction of the bai. The ranking women had authoritative roles in agriculture, marriage, birth, death and funerals, and food preparation. This is in addition to the role of the high-ranking women in conferring chiefly titles on the men. In general, there were 7-10 clans which were ranked from the highest to the lowest in each village. When the chiefs met, they sat in order with the highest-title holder of the highest clan acting as the leader of the village council. A village might have more than one club; one for young men, one for middle-aged men and one for old men. These clubs would compete with each other in carrying out the PVA 77

This section covers a few aspects of Palauan culture, including an outline of cultural<br />

sites in Koror.<br />

4.1 Traditional Society<br />

According to archaeological evidence, by AD1200, most of the people had left their<br />

homes in the Rock Islands and moved to the bigger islands of Babeldaob, Oreor and<br />

Ngemelachel. They had a well-established Palauan society with emphasis on a<br />

matrilineal clan system, closely tied to reciprocity and competition. In the early days,<br />

each village had its political structure consisting of a council of chiefs and the various<br />

dual clan organizations. Prior to contact with foreigners, different villages started<br />

increasing their influence and power by forming alliances and through warfare. Two<br />

villages that eventually became powerful were Melekeok in Babeldaob (high waters) and<br />

Oreor in Iouldaob (low waters). Alliances under these two villages headed by the Reklai<br />

of Melekeok and the Ibedul of Oreor consisted of loose, fluctuating federations.<br />

The female chiefs were; and still are, responsible for the selection of the male chiefs<br />

from a group of potential candidates. The women were responsible for awarding titles<br />

and the titles bore the authorities and responsibilities of the position. When a title holder<br />

died, the title reverted back to the women who would then pass it on to a qualified<br />

member of a chiefly line. The recipients were normally from the matrilineal line.<br />

The male chiefs determined issues such as warfare, fishing and construction of the bai.<br />

The ranking women had authoritative roles in agriculture, marriage, birth, death and<br />

funerals, and food preparation. This is in addition to the role of the high-ranking women<br />

in conferring chiefly titles on the men.<br />

In general, there were 7-10 clans which were ranked from the highest to the lowest in<br />

each village. When the chiefs met, they sat in order with the highest-title holder of the<br />

highest clan acting as the leader of the village council.<br />

A village might have more than one club; one for young men, one for middle-aged men<br />

and one for old men. These clubs would compete with each other in carrying out the<br />

PVA<br />

77

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