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The Social Cancer, by José Rizal - Home

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CHAPTER LXIII 304<br />

[28] Arms should yield to the toga (military to civil power). Arms should yield to the surplice (military to<br />

religious power),--TR.<br />

[29] For Peninsula, i.e., Spain. <strong>The</strong> change of n to ñ was common among ignorant Filipinos.--TR.<br />

[30] <strong>The</strong> syllables which constitute the first reading lesson in Spanish primers.--TR.<br />

[31] A Spanish colloquial term ("cracked"), applied to a native of Spain who was considered to be mentally<br />

unbalanced from too long residence in the islands,--TR.<br />

[32] This celebrated Lady was first brought from Acapulco, Mexico, <strong>by</strong> Juan Niño de Tabora, when he came<br />

to govern the Philippines in 1626. By reason of her miraculous powers of allaying the storms she was carried<br />

back and forth in the state galleons on a number of voyages, until in 1672 she was formally installed in a<br />

church in the hills northeast of Manila, under the care of the Augustinian Fathers. While her shrine was<br />

building she is said to have appeared to the faithful in the top of a large breadfruit tree, which is known to the<br />

Tagalogs as "antipolo"; hence her name. Hers is the best known and most frequented shrine in the country,<br />

while she disputes with the Holy Child of Cebu the glory of being the wealthiest individual in the whole<br />

archipelago.<br />

<strong>The</strong>re has always existed a pious rivalry between her and the Dominicans' Lady of the Rosary as to which is<br />

the patron saint of the Philippines, the contest being at times complicated <strong>by</strong> counterclaims on the part of<br />

St. Francis, although the entire question would seem to have been definitely settled <strong>by</strong> a royal decree,<br />

published about 1650, officially conferring that honorable post upon St. Michael the Archangel (San Miguel).<br />

A rather irreverent sketch of this celebrated queen of the skies appears in Chapter XI of Foreman's <strong>The</strong><br />

Philippine Islands.--TR.<br />

[33] Santa Cruz, Paco, and Ermita are districts of Manila, outside the Walled City.--TR.<br />

[34] John xviii. 10.<br />

[35] A town in Laguna Province, noted for the manufacture of furniture.--TR.<br />

[36] God grant that this prophecy may soon be fulfilled for the author of the booklet and all of us who believe<br />

it. Amen.--Author's note.<br />

[37] "Blessed are the poor in spirit" and "blessed are the possessors."--TR.<br />

[38] <strong>The</strong> annual celebration of the Dominican Order held in October in honor of its patroness, the Virgin of<br />

the Rosary, to whose intervention was ascribed the victory over a Dutch fleet in 1646, whence the name. See<br />

Guía Oficial de Filipinas, 1885, pp. 138, 139; Montero y Vidal, Historia General de Filipinas, Vol. I, Chap.<br />

XXIII; Blair and Robertson, <strong>The</strong> Philippine Islands, Vol. XXXV, pp. 249, 250.--TR.<br />

[39] Members of the Society of St. Vincent de Paul, whose chief business is preaching and teaching. <strong>The</strong>y<br />

entered the Philippines in 1862.--TR.<br />

[40] "Kaysaysay: A celebrated sanctuary in the island of Luzon, province of Batangas, jurisdiction, of Taal, so<br />

called because there is venerated in it a Virgin who bears that name ....<br />

"<strong>The</strong> image is in the center of the high altar, where there is seen an eagle in half-relief, whose abdomen is left<br />

open in order to afford a tabernacle for the Virgin: an idea enchanting to many of the Spaniards established in<br />

the Philippines during the last century, but which in our opinion any sensible person will characterize as<br />

extravagant.

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