The Social Cancer, by José Rizal - Home

CHAPTER I 26
Lady of Peace and Prosperous Voyages, who is worshiped in Antipolo, visiting in the disguise of a beggar the
holy and renowned Capitana Inez during her sickness." [15] While the work reveals little taste or art, yet it
possesses in compensation an extreme realism, for to judge from the yellow and bluish tints of her face the
sick woman seems to be already a decaying corpse, and the glasses and other objects, accompaniments of long
illness, are so minutely reproduced that even their contents may be distinguished. In looking at these pictures,
which excite the appetite and inspire gay bucolic ideas, one may perhaps be led to think that the malicious
host is well acquainted with the characters of the majority of those who are to sit at his table and that, in order
to conceal his own way of thinking, he has hung from the ceiling costly Chinese lanterns; bird-cages without
birds; red, green, and blue globes of frosted glass; faded air-plants; and dried and inflated fishes, which they
call botetes. The view is closed on the side of the river by curious wooden arches, half Chinese and half
European, affording glimpses of a terrace with arbors and bowers faintly lighted by paper lanterns of many
colors.
In the sala, among massive mirrors and gleaming chandeliers, the guests are assembled. Here, on a raised
platform, stands a grand piano of great price, which tonight has the additional virtue of not being played upon.
Here, hanging on the wall, is an oil-painting of a handsome man in full dress, rigid, erect, straight as the
tasseled cane he holds in his stiff, ring-covered fingers--the whole seeming to say, "Ahem! See how well
dressed and how dignified I am!" The furnishings of the room are elegant and perhaps uncomfortable and
unhealthful, since the master of the house would consider not so much the comfort and health of his guests as
his own ostentation, "A terrible thing is dysentery," he would say to them, "but you are sitting in European
chairs and that is something you don't find every day."
This room is almost filled with people, the men being separated from the women as in synagogues and
Catholic churches. The women consist of a number of Filipino and Spanish maidens, who, when they open
their mouths to yawn, instantly cover them with their fans and who murmur only a few words to each other,
any conversation ventured upon dying out in monosyllables like the sounds heard in a house at night, sounds
made by the rats and lizards. Is it perhaps the different likenesses of Our Lady hanging on the walls that force
them to silence and a religious demeanor or is it that the women here are an exception?
A cousin of Capitan Tiago, a sweet-faced old woman, who speaks Spanish quite badly, is the only one
receiving the ladies. To offer to the Spanish ladies a plate of cigars and buyos, to extend her hand to her
countrywomen to be kissed, exactly as the friars do,--this is the sum of her courtesy, her policy. The poor old
lady soon became bored, and taking advantage of the noise of a plate breaking, rushed precipitately away,
muttering, "Jesús! Just wait, you rascals!" and failed to reappear.
The men, for their part, are making more of a stir. Some cadets in one corner are conversing in a lively
manner but in low tones, looking around now and then to point out different persons in the room while they
laugh more or less openly among themselves. In contrast, two foreigners dressed in white are promenading
silently from one end of the room to the other with their hands crossed behind their backs, like the bored
passengers on the deck of a ship. All the interest and the greatest animation proceed from a group composed
of two priests, two civilians, and a soldier who are seated around a small table on which are seen bottles of
wine and English biscuits.
The soldier, a tall, elderly lieutenant with an austere countenance--a Duke of Alva straggling behind in the
roster of the Civil Guard--talks little, but in a harsh, curt way. One of the priests, a youthful Dominican friar,
handsome, graceful, polished as the gold-mounted eyeglasses he wears, maintains a premature gravity. He is
the curate of Binondo and has been in former years a professor in the college of San Juan de Letran, [16]
where he enjoyed the reputation of being a consummate dialectician, so much so that in the days when the
sons of Guzman [17] still dared to match themselves in subtleties with laymen, the able disputant B. de Luna
had never been able either to catch or to confuse him, the distinctions made by Fray Sibyla leaving his
opponent in the situation of a fisherman who tries to catch eels with a lasso. The Dominican says little,
appearing to weigh his words.