The Social Cancer, by José Rizal - Home

CHAPTER XLIX 227
weapon in the hands of a madman in a defenseless multitude. I concede and wish to believe with you that the
government needs this weapon, but then let it choose this weapon carefully, let it select the most worthy
instruments, and since it prefers to take upon itself authority, rather than have the people grant it, at least let it
be seen that it knows how to exercise it."
Elias spoke passionately, enthusiastically, in vibrating tones; his eyes flashed. A solemn pause followed. The
banka, unimpelled by the paddle, seemed to stand still on the water. The moon shone majestically in a
sapphire sky and a few lights glimmered on the distant shore.
"What more do they ask for?" inquired Ibarra.
"Reform in the priesthood," answered Elias in a sad and discouraged tone. "These unfortunates ask for more
protection against--"
"Against the religious orders?"
"Against their oppressors, sir."
"Has the Philippines forgotten what she owes to those orders? Has she forgotten the immense debt of gratitude
that is due from her to those who snatched her from error to give her the true faith, to those who have
protected her against the tyrannical acts of the civil power? This is the evil result of not knowing the history of
our native land!"
The surprised Elias could hardly credit what he heard. "Sir," he replied in a grave tone, "you accuse these
people of ingratitude; let me, one of the people who suffer, defend them. Favors rendered, in order to have any
claims to recognition, must be disinterested. Let us pass over its missionary work, the much-invoked Christian
charity; let us brush history aside and not ask what Spain has done with the Jewish people, who gave all
Europe a Book, a Religion, and a God; what she has done with the Arabic people, who gave her culture, who
were tolerant with her religious beliefs, and who awoke her lethargic national spirit, so nearly destroyed
during the Roman and Gothic dominations. You say that she snatched us from error and gave us the true faith:
do you call faith these outward forms, do you call religion this traffic in girdles and scapularies, truth these
miracles and wonderful tales that we hear daily? Is this the law of Jesus Christ? For this it was hardly
necessary that a God should allow Himself to be crucified or that we should be obliged to show eternal
gratitude. Superstition existed long before--it was only necessary to systematize it and raise the price of its
merchandise!
"You will tell me that however imperfect our religion may be at present, it is preferable to what we had
before. I believe that, too, and would agree with you in saying so, but the cost is too great, since for it we have
given up our nationality, our independence. For it we have given over to its priests our best towns, our fields,
and still give up our savings by the purchase of religious objects. An article of foreign manufacture has been
introduced among us, we have paid well for it, and we are even.
"If you mean the protection that they afforded us against the encomenderos, [132] I might answer that through
them we fell under the power of the encomenderos. But no, I realize that a true faith and a sincere love for
humanity guided the first missionaries to our shores; I realize the debt of gratitude we owe to those noble
hearts; I know that at that time Spain abounded in heroes of all kinds, in religious as well as in political
affairs, in civil and in military life. But because the forefathers were virtuous, should we consent to the abuses
of their degenerate descendants? Because they have rendered us great service, should we be to blame for
preventing them from doing us wrong? The country does not ask for their expulsion but only for reforms
required by the changed circumstances and new needs."
"I love our native land as well as you can, Elias; I understand something of what it desires, and I have listened