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Mangalmandir - Maruti Edition (PDF) - Sai Kirtan Group

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the way it comes. Else conclude destruction. Raavan‘s destruction was due to his pride of<br />

his strength.<br />

Appreciation of service and its return:<br />

The crownig to the throne of Raam was conducted great pomp and show. Dresses,<br />

presents given and everywhere there was happiness. Appreciating Hanumaan‘s service,<br />

Jaankiji gave him her necklace of pearls. Having accepted the gift, but being a monkey he<br />

conducted himself somewhat like an ape. H tested each pearl trying to break them with<br />

his teeth. Sitaaji and the courtiers were surprised. All thought that despite serving the<br />

Lord, why was Hanumaan not spared his monkey behaviour?just as the Kaalmindh stone<br />

despite staying in water hundred years still does not desolve, does the human heart not<br />

convert after company of virtuous beings?<br />

Raam observing the countenance of the courtiers realised that they were notpleased by<br />

the action of Hanumaan. The considered Hanumaan intellectually incompetent, the matter<br />

needed to settled. Raam commandedHanumaan to reconcile the minds of the people.<br />

Following Ram‘s command, Maaruti said I do not see Ram in the pearls. What is the<br />

useof things which do not have Raam? To my mind Raam is everything. You will then<br />

question is Raam in my body? Why have you kept your body? To answer that, look<br />

whether Raam resides in my chest. Saying thus he tore open his chest with his bare hands<br />

to reveal Raam to all. And he further said, ―By body consciousness I am Raam‘s servant.<br />

As a being I am part of Raam. As aatmaa, I am myself Raam. In my vision, there is<br />

nothing but Raam.<br />

Everyone praised Maaruti, the tri-personification of karma-yog (actions), bhakti-yog<br />

(devotion) and Gnaan-yog (intellect) and considered themselves very fortunate..<br />

The article has expanded like the long night of autumn, but even so the pen declares more<br />

thoughts to propel. So to conclude, we will demonstrate the essence of Bajarang‘s life for<br />

the modern society.<br />

Maaruti never took aid from anyone, but instead he served. In modern society, it is the<br />

reverse. Instead of serving, it is considered more appropriate to be served, and also claim<br />

they are serving. To take service from someone, consider it a sin. Become proficient and<br />

self sufficient. Body strength is an attire, but if will power is absent and tendency of<br />

violence prevails, then it becomes a vice. So promote will power. The one who does not<br />

become a servant, he can never become a master. Maaruti becoming servant has become<br />

the master of millions of hearts. In the zeal of serving – start from serving in the home –<br />

without passing that examination, do not enter the wider field of worldly service. Because<br />

the first lesson of serving begins with the parents. Service should not be imparted in<br />

exchange of wealth, respect or greed. Because such service will not bring peace.<br />

Wherever we are in the present, that is where service should begin. And that service<br />

reaches God. Because all being are the Lord‘s form. Invalid, poor, helpless – get their<br />

grace. Do not seek to gain from improper means. Do not extort belongings of others.<br />

Steal not the anvil to donate a needle. Do not cultivate attitude of proclaming to be a great<br />

servant. In reality to serve is a misunderstanding. Whatever we do, we do so for the peace<br />

of our ownselves. We do it for our good., because all beings are own form – they are our<br />

aatmaa. To keep this sermon to remain permanent, keep in mind the great servant Maaruti<br />

and his life, to get the best out of human life – my humble request. Iti – Shivam<br />

Maaruti‘s determined faithful servant devotee Baldev-daas<br />

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