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Mangalmandir - Maruti Edition (PDF) - Sai Kirtan Group

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greatness. Just as candy increases the swetness of when mixed in milk – in same manner<br />

serving to Raam placed a star in Hanumaanji‘s life.<br />

Easy to be called servant but to become a servant is dificult<br />

Sevaa-dharma-ha param-gahano yogi-na-amapya-gamya-ha<br />

Even unknown to yogis - of the leader in duty of service – letus reminisce on the life of<br />

Maaruti.<br />

To write about the life of Maaruti is akin to lighting the Sun with a candle, nevertheless<br />

some of the events of his life are helpful for progress of human life and very useful.<br />

Child warrior son of Anjani Hanumaan<br />

Extraordinary men‘s birth is also extraordinary. When the words hit Anjani‘s ears that by<br />

the light of Sadaa-Shiv she would carry a child, she then trying to disprove the words<br />

buried her body down from midrif in the earth and carry out penance. But what is<br />

foretold cannot be erased. The saying ―Man thinks he does all, the doer is but another,<br />

what has been initiated remains unfinished, only by the will of the almighty gets done‖<br />

came to be tested. To accomplish the fruits of the penance, Anjani got Bhagwaan Shankar<br />

to blow the mantra, fate does not fail. Shankar‘s semon by blowing entered through the<br />

ear of Anjani into her womb. Fate‘s great strength did its work. Minutes, hours, days and<br />

months went by, Anjani‘s foetus began to grow, Sri Hanumaanji took birth. The child<br />

began to play in lap of Anjani. Anjani passed days imparting her motherly love. The child<br />

gets hungry. Seeing the sun in the sky thinks it was a fruit to eat. The child displayed his<br />

valour. At the speed of wind he departed to devour the sun. Indra thinking it was a demon<br />

trying to devour the sun threw his weapon vajra at him. The child fell to break his jaw<br />

(hanu in sanskrut) and became known as Hanumaan. Can a child be so valorous?. Why<br />

not? If the earth is good, the seed is good, the rains are proper, good husbandry should<br />

see a good crop. Anjani was personification of celibacy, statue of penance, Shankar a<br />

yogi, his semon unfailing, child from that semon means a symbol of valour, intellect.<br />

Compare modern cowardly society of low intellect to this Mahaavir. For this to happen is<br />

due to breaking of the rules of rearing children.<br />

Chief of the army and beginning of the army.<br />

To a child mother‘s lap is his heaven. And it also world of Bhrahm and Vainkunth.<br />

Similarly the one who has spent his life in the lap of mother nature, he has no aspirations<br />

of worldly things. In him sprouts valour, intellect and expansion of great character, the<br />

capability to understand success of human life.<br />

Lap of mother nature means the simple singing of birds, the luminosity of the nature in<br />

the form of flora and fauna waving in the pleasant wind. The tops of mountains<br />

conversing with the clouds in the sky. By the roars of the wild beasts, the forest<br />

reverberates. Where there is play of lovely animals like deer, the ―hum, hum‖ sounds of<br />

somersaulting monkeys, streams and rivers are running out zealously to meet the sea<br />

saying to the humans why don‘t you have the zeal to meet the creator? Look we are<br />

going, why are you still sleeping? In such excellent lap Hanumaan begins to rear from a<br />

child to a youth. He wrestles with his contemporaries. Does sit up and downs. Does<br />

meditation. Together he learns of worldly knowledge. His life aim is to serve – how can<br />

he be a fool? Fools can never serve.<br />

72 | P a g e

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