Mangalmandir - Maruti Edition (PDF) - Sai Kirtan Group
Mangalmandir - Maruti Edition (PDF) - Sai Kirtan Group Mangalmandir - Maruti Edition (PDF) - Sai Kirtan Group
Nisichar gan badhi bipin ujaaraa O Lord, I have not done all this So sab tav prataap raghuraai Naath na kachhu mori prabhu taai O Lord! It was not my greatness but result of your grace, because: Taa kahum Prabhu kachhu agam nahim jaa par tumha anakul Tav prabhaavam badavaan lahi jari sakai khalu tul O Lord! Those on whom your grace flows, for them there is no task difficult. Even the impossible becomes possible. Saying thus and saluting at the feet of the Lord, he began to say O Lord! I have no wishes except devotion at your feet. Therefore O Lord: Naath bhagati ati sukh daayini Dehu krupaa kari ana paayani Suni Prabhu param saral kapi baani Evam astu tav kaheu Bhavaani Give me by your grace your immovable devotion. Hearing this deceptionless saying, Bhagvaan said ―evam astu‖ (so be it). Because the Lord adores such unparalleled singly focused devotees .Those devotees who have forsaken deception from their minds, those devotees are very dear to the Lord. The Lord himself says: Nirmal man jan so mohi paavaa Mohim kapat chhal chhidra na bhaavaa But Sri hanumaanji had given up everything. He was the ultimate devotee. That is why the Lord had said ―evam astu‖. Bhagvaan Sri Shankar described this episode to Sri Paarvatiji: Yaha samvaad aasu ur aavaa Raghupati charan bhagati soi paavaa This ultimate devotee Sri Hanumaan and Sri Ramji‘s conversation enters anyone‘s heart, he is devotee of Bhagvaan. Alternatively he is qualified to be a devotee. Sri hanumaanji‘s devotion stretched to the extent that when Jaanakiji gave her necklace as a prize to Hanumaanji, because there was Raamji‘s name on it he broke it and threw it away. Therefore if man wants to become ultimate devotee, then he has to adopt the above message / instruction. Ultimate devotion views in even micro elements the Lord. An where the name existence of his Lord is not present, he cannot bear to stay. Sri Hanumaanji‘s ultimate devotion is not just on stones written with the name of Raam. But 18 | P a g e
today‘s chanters of Raam cannot stabilize a small thing in water, let alone a stone. Because rosary is chanted with, but devotion has not been established. Astu Veer Hanumaan in Jain Raamaayan Author : Pundit Sri Mafatlaal Zaverchand Raamyad rushi dattaa paumaa-vad Anjanaa Sri-devi Jittha su-jittha migaa-vai pamaa-vai chilla-naa Devi Within Jain scriptures, authority regarding Vir Hanumaan is stated within Jain Raamayan. Additionally, there is also reference to memorable Satis. Within them is special mention Hanumaan‘s mother. There is also narration of Anjanaa‘s and her raas in Jain treasures. The Kaki- age‘s all knowlegeable Hem-chandra-suri‘s created Tri-shashthi‘s seventh chapter is Jain-Raamaayan. This authority is included in it. Anjanaa‘s father was Mahendra city‘s King Mahendra. Two offers of marriage by two prices were received by the king for Anjanaa. One was from Prince Vidyut-prabha and second was from King Prahalad‘s son Pavam-jay. Who should the king take the offer from? He asked the astrologers. The astrologers recognising the short life span of Vidyutprabha recommended Pavanam-jay‘s offer, so the king got Najanaa married to Pavanamjay. Pavanam-jay with his friend Prahasit once had come to Mahendra city in their youth secretly to see Anjanaa.Anjanaa was playing with her friends. One of the friends was praising Vidyut-prabha while another was singing praise to Pavanam-jay. Anjanaa was silently listening to both.Pavanam-jay silently listened to all this.but praises were said of Vidyut-prabha, Anjanaa did stop them, so he had ill-feelings towards Anjanaa. Prahasit in reconciliation said – Friend, do not worry, Anjanaa is not speaking due to medesty. A littele time later, Pavanam-jay and Anjanaa‘s weeding took place. But from the first day, Pavanam-jay did not speak to Anjanaa. Anjanaa made great efforts to understand her husband‘s ill-feelings, but failed. [2] At this time, Raavan had to engage in a battle with Varun. Raavan asked for the assistance of Pavanam-jay‘s father Prahalaad. At the time, Pavanam-jay was seated in the court, he immediately left with his army and his friend Prahasit. Before departing, Pavanam-jay met everyone but did not even cast a look at Anjanaa. Nevertheless with tearful eyes, Anjanaa bade farewell to her husband. Pavanam-jay on the first day made camp by the shore of a lake. Night drew in. Moonlight shone everywhere. Pavanam-jay‘s gaze rested on a female Chakra-vaak. The female Chakra-vaak was crying bitterly due to the absence of her partner. She would one 19 | P a g e
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- Page 3 and 4: But this has presented another diff
- Page 5 and 6: Jagadguru Shankarachaarya Sri 108 S
- Page 7 and 8: Amongst the innumerable inacarnatio
- Page 9 and 10: ―O glorious son of Vaayu! We have
- Page 11 and 12: The cart was made to travel in the
- Page 13 and 14: But they were no match to the stren
- Page 15 and 16: ―What can I do?‖, said the Saad
- Page 17: Raam kaaju kinhem binu, mohi kahaam
- Page 21 and 22: them, the child fell off the plane
- Page 23 and 24: command of the chief, the police re
- Page 25 and 26: made for the great journey of samaa
- Page 27 and 28: During the uprising of 1857, he was
- Page 29 and 30: prasut samay Kausalyes ||151 || Kav
- Page 31 and 32: Raam was ashamed of himself Red wit
- Page 33 and 34: Observing the Maharshi sad, sri Han
- Page 35 and 36: detail and Shaah listening to it be
- Page 37 and 38: ―You speak true. You become Valir
- Page 39 and 40: ―What is that condition?‖ ―
- Page 41 and 42: Lord Sri Raamji‘s command had bee
- Page 43 and 44: Just as the chat was proceeding thu
- Page 45 and 46: Saluting at the feet of the pair of
- Page 47 and 48: I am going now. May the grace of Sh
- Page 49 and 50: Sugriv - was really incarnation of
- Page 51 and 52: That impenetrable bodied Hanumaan -
- Page 53 and 54: ―Why are you not answering? Never
- Page 55 and 56: ―But if you will not go further o
- Page 57 and 58: Sri hnaumaanji was from the race of
- Page 59 and 60: twenty four hours and also keeping
- Page 61 and 62: Kapivar’s contrivance Author: Poe
- Page 63 and 64: statues of Hanumaanji‘s face have
- Page 65 and 66: The beings in the category of ―Ja
- Page 67 and 68: Yadi vaa tva-eka-patni-tvam shito b
Nisichar gan badhi bipin ujaaraa<br />
O Lord, I have not done all this<br />
So sab tav prataap raghuraai<br />
Naath na kachhu mori prabhu taai<br />
O Lord! It was not my greatness but result of your grace, because:<br />
Taa kahum Prabhu kachhu agam nahim jaa par tumha anakul<br />
Tav prabhaavam badavaan lahi jari sakai khalu tul<br />
O Lord! Those on whom your grace flows, for them there is no task difficult. Even the<br />
impossible becomes possible. Saying thus and saluting at the feet of the Lord, he began to<br />
say O Lord! I have no wishes except devotion at your feet. Therefore O Lord:<br />
Naath bhagati ati sukh daayini<br />
Dehu krupaa kari ana paayani<br />
Suni Prabhu param saral kapi baani<br />
Evam astu tav kaheu Bhavaani<br />
Give me by your grace your immovable devotion. Hearing this deceptionless saying,<br />
Bhagvaan said ―evam astu‖ (so be it). Because the Lord adores such unparalleled singly<br />
focused devotees .Those devotees who have forsaken deception from their minds, those<br />
devotees are very dear to the Lord. The Lord himself says:<br />
Nirmal man jan so mohi paavaa<br />
Mohim kapat chhal chhidra na bhaavaa<br />
But Sri hanumaanji had given up everything. He was the ultimate devotee. That is why<br />
the Lord had said ―evam astu‖. Bhagvaan Sri Shankar described this episode to Sri<br />
Paarvatiji:<br />
Yaha samvaad aasu ur aavaa<br />
Raghupati charan bhagati soi paavaa<br />
This ultimate devotee Sri Hanumaan and Sri Ramji‘s conversation enters anyone‘s heart,<br />
he is devotee of Bhagvaan. Alternatively he is qualified to be a devotee. Sri hanumaanji‘s<br />
devotion stretched to the extent that when Jaanakiji gave her necklace as a prize to<br />
Hanumaanji, because there was Raamji‘s name on it he broke it and threw it away.<br />
Therefore if man wants to become ultimate devotee, then he has to adopt the above<br />
message / instruction. Ultimate devotion views in even micro elements the Lord. An<br />
where the name existence of his Lord is not present, he cannot bear to stay. Sri<br />
Hanumaanji‘s ultimate devotion is not just on stones written with the name of Raam. But<br />
18 | P a g e
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