Mangalmandir - Maruti Edition (PDF) - Sai Kirtan Group

But how can there be any place for sorrow, enchantment and the attendant pollutants in
the all capable absolute true-consciousness-bliss Bhagwaan Raam? This was just mere
play act drama. The Lord knew Mahaavirji will truly bring dissolution.
The Lord looking at him made an eye gesture. Mahaavirji understood Sri Raghunaathji
was indication end the emotional excitement. He immediately withdrew his anger. In a
moment his Rudra form became serene. He fell humbly to the lotus feet of the Lord and
said: ―Then pray tell me Lord, how can I serve you?‖
This is the true form of serving. The true servant is not independent. In true service, with
duty there is also place for request. And that is why it is said:
Sevaa dharam-ha param gahano yoginaamapya-gabhya-ha
The meaning of serving is weep, and for even the yogis it is very difficult.
The Lord now cast his eyes on Vibhishan. The sorrowful Vibhishanji clasping his hands
said: ―Bhagwan! If you permit, I wish to say something.‖
―Pray say what you need to Vibhishanji!‖
―In Lankaa, there resides a proficient medicine-man by the name of Sushen. He is very
skuillful in the treatment of wounds. He is very benevolent. He will not be tainted by the
discrimination of friend or foe. If he can be brought here, then it is possible to treat
Laxman-laalji. But there is none else then Mahaavirji who can do this. And if Raavan
gets to know this then he will try his his hardes to prevent him coming here. So it is best
to do this very carefully.‖
The Lord immediately looked at Maarutiji. Vibhishanji told him the name and location of
the medicine-man. Bowing down, he procedded towards Lankaa.
Hanumaanji had discovered all the streets of Lankaa. He went straight to Sushen.
Reaching at the location indicated by Vibhishanji, he pondered: ―Sushenji is the doctor to
the enemy fold. He might make excuses he left certain things at home. And that may
delay treatment of Laxmanji. So why not take the house of Sushen?‖
And so he lifted the whole house with its foundations in the earth. And he placed it just a
small distance in front of Sri Raghunaathji!
As the house began to fly in the sky, the doctor woke up. And when he realised the house
flying in the sky, he became frightened. But he was living alone in the house. He had no
wife or children. So he sat silent in house.
When the shole house came in front of Sri Raghunaathji and settled down, then Sushenji
came out by himself from the house. Vibhishan came to meet him. Saluting the Lord, he
began to check the pulse of Laxmanji without uttering any sound.
The doctor should not distinguish between friend or foe. The distinction of wealhy or
poor also does not exist in the mind of a true doctor. The scope of the doctor is to
dispense treatment of all who come to seek his aid. Any deficiency in this treatment is
like smearing his capability of a professional. And it is also a great sin. By that great sin
his treatment also fails.
But all this is of the period of Dharma. In the present period driven by monetary gain,
whther patients live or die has become secondary, the doctor demands his fees. Maybe
this applies to the present age, but today‘s doctors must take note that the doctors of the
period Dharma did not have such practise even amongst the those considered great
sinners amongst the demons.
The great doctor analysed Laxmanji‘s pulse, heartbeat rate, nails, mouth and the impact
on his heart very carefully. As he went along analysing, he became more grave. At last
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