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EMMA Magazine 2/2012

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magazine<br />

of the Espoo<br />

Museum of<br />

modern art<br />

Summer <strong>2012</strong>


2<br />

3<br />

Ted Hesselbom, director of<br />

Röhsska Museet, the Swedish design<br />

museum, offers a Swedish view<br />

of Nordic design developments.<br />

Photos / Mikael Lammgård<br />

Which way is Nordic design<br />

identity heading? After half<br />

a century of international success,<br />

designers are now questioning<br />

and confronting traditions.<br />

Integration &<br />

Disintegration<br />

Nordic Design Today<br />

The exhibition features five leading<br />

designers and design groups<br />

active in fields including fashion,<br />

furniture, lighting and glass art.<br />

The exhibited artists are Steinunn<br />

Sigurðardóttir from Iceland,<br />

Harri Koskinen from Finland,<br />

Henrik Vibskov from Denmark,<br />

and the design groups Norway<br />

Says from Norway and Front from Sweden.<br />

They are the latest recipients of the prestigious<br />

annual Torsten and Wanja Söderberg Prize<br />

for design, which is funded by the Torsten and<br />

Ragnar Söderberg Foundations. The prize,<br />

awarded by the Röhsska Museum in Gothenburg,<br />

is the world’s biggest design distinction of<br />

its kind. The prize sum of one million Swedish<br />

kronas is awarded each year to a designer or artisan<br />

from the Nordic countries.<br />

These five designers and design groups are<br />

good ambassadors for contemporary Nordic design,<br />

which is currently reimagining itself with<br />

a new identity, partly in direct opposition to the,<br />

until recently, prevailing trends of functionalism<br />

and simplicity. They demonstrate many different<br />

links to the spirit of the turn of the last century.<br />

Their works include more historical references<br />

than those of most Nordic designers of the late<br />

twentieth century.<br />

Norway Says<br />

This is a Norwegian design group that could be<br />

credited with putting Norway on the international<br />

design map towards the end of the twentieth<br />

century and the beginning of the twenty-first.<br />

The group is a real embodiment of the renaissance<br />

experienced by Scandinavian design in the<br />

NORWAY SAYS. <strong>Magazine</strong> stand, 2008.<br />

1990s – renaissance in the sense of a renewed<br />

dominant focus on aesthetics and sparseness.<br />

This stands in contrast to the spirit of the 1960s<br />

and 70s, where steps were taken away from the<br />

unique and the elitist in the design industry in<br />

favour of creating items of “general good taste”<br />

that took design to the masses. The mid-to-late<br />

century was also a politically and socially aware<br />

period in form and design. The minimalism of<br />

the 1990s, on the other hand, fulfilled demands<br />

to recapture the Scandinavian aesthetic. The<br />

Norway Says magazine holder is a very good<br />

example of that time. Made out of light wood<br />

pressed into a stylised and simple form, it retains<br />

a high degree of functionalism. When<br />

the three members of Norway Says – Torbjørn<br />

Anderssen, Andreas Engesvik and Espen Voll –<br />

received the Torsten and Wanja Söderberg Prize<br />

from the Crown Princess of Sweden, in front of<br />

an enlarged image of a romantic Norwegian fjeld<br />

landscape in glittering sunshine, design seemed<br />

to be light years away from politics and the ideology<br />

of “beautiful everyday items”.<br />

The trends were blond wood, minimalism<br />

and sparseness, even more so than in the work<br />

of their precursors from earlier years. To some<br />

extent, it was a vintage period that refined modernism<br />

and functionalist architecture. In most<br />

Nordic metropolises, the trend resulted in new<br />

harbour-side districts built with a lot of glass<br />

and balconies in an updated functionalist style.<br />

The 1990s will probably be filed under ‘minimalism’<br />

as regards the Nordic countries.<br />

Norway Says is a national phenomenon (note<br />

the choice of name, with its clear patriotic link)<br />

with, I feel, one foot solidly in 1990s minimalism.<br />

Always pioneering, the group took steps in<br />

the early 2000s towards the local and popular<br />

inspiration found in folk tales and myths – into<br />

a new kind of national romanticism.


4<br />

5<br />

Norway Says draws inspiration from the Nordic<br />

region as a whole, and a perfect example of<br />

this is their pendant lamp in matte metal, which<br />

imitates the shape of the hairstyle of the Finnish<br />

fictional figure Little My. Nordic traditions can<br />

also be seen in their turned wood and choice of<br />

light-coloured wood species. Despite their apparent<br />

functionalism and modernism, they have<br />

been among the first to adopt a more romantic approach<br />

to history and functionalist design, going<br />

beyond aesthetics and nostalgia. They belong to a<br />

new generation, which has the courage to redefine<br />

and improve upon history using digital tools.<br />

Design Becomes Normative<br />

The twenty-first century began with some quickly<br />

aborted attempts to create a new futurist spirit<br />

with laboratory-style, sterile interiors, using only<br />

white, high-tech materials pictured in design<br />

and fashion magazines. These were reminiscent<br />

of the optimistic astro-futurism of the 1960s, as<br />

pioneered by designers such as André Courrège<br />

and the Dane Verner Panton. Around the year<br />

2000, the tone was set by Martin Margiela, with<br />

his painted-white clothes and store designs, and<br />

Marcel Vanders, with his company Moooi. At the<br />

Salone del Mobile furniture fair in Milan, almost<br />

all the floors were white, glossy and unsullied by<br />

human activity.<br />

These futurist visions were abruptly interrupted<br />

by the terrorist attacks of 11 September<br />

2001, in which militant Arab factions razed the<br />

New York World Trade Center in a stand against<br />

Western dominance. In Sweden, the Scandinavian<br />

minimalist era of the 1990s came to an end<br />

with the government-appointed Year of Design in<br />

2005. Before that, design had been exclusive and<br />

the editor-in-chief of Wallpaper magazine, Tyler<br />

Brûlé, had taken it upon himself to dictate the<br />

prevailing trends (among other things, appointing<br />

Stockholm as the trendy city of 1999). During<br />

the Year of Design, it was the prime minister<br />

and other representatives of the powers to be who<br />

took custody of the word ‘design’ and thereby<br />

stamped it as uninteresting and normative.<br />

The attention of students at Konstfack University<br />

College of Arts, Crafts and Design and<br />

the HDK School of Design and Crafts shifted towards<br />

handicrafts and sustainability, and some<br />

FRONT. Horse lamp designed for Moooi, 2005.<br />

started labelling themselves as craftsmen. There<br />

was talk of new leftist winds, but the only thing<br />

that happened was that the arts and crafts scene<br />

took over the role of the trendsetter. The path<br />

for this shift was laid by a heated debate around<br />

diversity as the loftiest of objectives.<br />

Year of Design in Sweden 2005<br />

vs. WDC Helsinki <strong>2012</strong><br />

A comparison between Sweden’s Year of Design<br />

in 2005 and Helsinki’s World Design Capital status<br />

in <strong>2012</strong> may be vain from a Swedish perspective.<br />

It seems evident to me, however, that the<br />

Year of Design came either too late or too early. I<br />

believe it was partly conjured forth as a political<br />

concession by authorities who hoped for more<br />

collective efforts in design.<br />

WDC Helsinki <strong>2012</strong>, as I see it, comes at a<br />

time when a new attitude towards design has already<br />

matured. Some see design as nationalistic<br />

and therefore exclusive and elitist, but even that<br />

perspective seems antiquated now. It is a fact<br />

that there are nationalist movements in Nordic<br />

politics right now, and their existence at a high<br />

governmental level has brought questions of cultural<br />

heritage to the forefront for many people,<br />

even though they are often linked with racism<br />

and intolerance. I maintain that artisans and designers<br />

have been frontrunners in applying cultural<br />

heritage in a novel way, without letting it<br />

be tainted by intolerance. If anything, their way<br />

of relating to traditions has freed culture from<br />

possession by powers on the far right. Suddenly<br />

there are many of us who want to protect folk<br />

dancing and regional costumes, while ensuring<br />

that they have nothing to do with racism or similar<br />

tendencies, which would have it that some<br />

cultures are purer or better than others.<br />

Steinunn Sigurðardóttir’s relationship with<br />

the very special Icelandic landscape and Harri<br />

Koskinen’s textiles are good examples of this. On<br />

the surface, they represent modernism and simplistic<br />

Nordic design, but their content is reflective<br />

and inspired by folk traditions.<br />

Twenty-First Century Romanticism<br />

Since 2005, the new century has been filled with<br />

ideas of reuse and sustainability. Large parts of<br />

the development of fashion, design and handicrafts<br />

have been characterised by historical references<br />

to similar movements in the late 1800s.<br />

Values have also shifted from objective good<br />

FRONT.<br />

Blow Away vase, 2008.<br />

Many things which<br />

were long under taboo<br />

come back into fashion<br />

and many others<br />

strongly resemble 19 th<br />

century eclecticism.<br />

Ted Hesselbom on<br />

Nordic design in the 2000s.<br />

taste to the subjective and the individual. Interest<br />

is drawn towards uniqueness and diversity<br />

rather than mass production and industrial collaboration.<br />

Working with industry was, back in<br />

the 1960s, initially a democratic move for many<br />

designers, a revolt against providing one-of-a-kind<br />

beautiful items for the lucky few. The revolt of the<br />

twenty-first century is, instead, against a design<br />

market and design production that are seen as exclusive<br />

and elitist. Today’s one-of-a-kind objects<br />

are inclusive; there is no single correct way of doing<br />

things. Movements such as do it yourself and<br />

fashion exchanges stand for recycling and sustainability<br />

and imply that all the different folk cultures<br />

of the world are equally valuable. Many of<br />

them are now represented in every Swedish city.<br />

Since 2000, Sweden has had five official minority<br />

languages: Finnish, meänkieli (Torne<br />

River dialects), Sami (several languages of the<br />

Sami people), Romany and Yiddish, which gives


6<br />

7<br />

the concept of Excellent Swedish Design a whole<br />

new set of meanings. In 2010, Sweden’s conservative<br />

coalition gained a new vote of confidence<br />

from the people and a new party entered parliament<br />

with a non-foreigner-friendly agenda. The<br />

social democrats who had dominated Swedish<br />

politics for the entire second half of the 1900s<br />

faced their worst ever election results. Could<br />

that be seen as the end of the social democratic<br />

movement, a part of the great social experiment<br />

of the twentieth century? To what extent are<br />

fashion, design and crafts affected by politics?<br />

Ugly Cute, with a cross-section of modernism<br />

in their furniture and interior designs, probably<br />

come close to the answer. Their version of Bruno<br />

Mathsson’s best-known armchair, Eva, is one of<br />

my favourite items for illustrating today’s design<br />

when I take guided tours around the museum.<br />

Their version is an exact copy in terms of the<br />

shape (i.e. the function, in line with Mathsson’s<br />

philosophy), but the materials are cheap plastic<br />

strips in uncoordinated colour combinations<br />

placed over MDF, a cheap and raw recycled<br />

material. In an almost pedagogical way, they<br />

demonstrate that the twentieth-century forms<br />

created strictly based on function are actually<br />

nothing more than aesthetics – at least not for a<br />

twenty-first-century viewer.<br />

Front<br />

In the international arena, Swedish design is<br />

dominated by the design group Front. The group<br />

graduated from Konstfack University College<br />

of Arts, Crafts and Design in 2004 as a female<br />

quartet. By the time they won the Torsten and<br />

Wanja Söderberg Prize at the Röhsska Museum,<br />

they were a trio. The four founding members of<br />

Front were Sofia Lagerkvist, Charlotte von der<br />

Lancken, Anna Lindgren and Katja Pettersson.<br />

They are excellent representatives of a time dependent<br />

on and characterised by the constantly<br />

developing tools of the Internet and digital intelligence.<br />

I consider their investigation of the relationships<br />

between 100 individuals and objects to<br />

be a revolutionary step in the history of twentyfirst-century<br />

design. The research showed that<br />

the items to which participants were most attached<br />

were figurative and/or in some way defective.<br />

We often give a name to the objects of<br />

which we are fondest, and they might include a<br />

car with ignition problems or a porcelain deer<br />

with a missing ear. This was the inspiration for<br />

Front’s creation of a series of articles for the design<br />

company Moooi: the Horse Lamp, Rabbit<br />

Lamp and Pig Table.<br />

Even in Swedish fashion, the dominant trends<br />

are now hand-crafting and sustainability, but<br />

they are redefined here as tailoring. The ‘New<br />

Look’ created by Christian Dior in 1947 became<br />

a role model and the exhibition ‘The Golden Age<br />

of Couture’ at the Victoria and Albert Museum in<br />

London came just at the right time, with its opening<br />

in September 2007. It seems that for a while,<br />

all Swedish distinctions in fashion and some in<br />

design will be given to either Sandra Backlund<br />

or Helena Hörstedt, who are probably the most<br />

ground-breaking Swedish fashion designers of<br />

the early 2000s. With techniques such as pleating<br />

and knitting, they created sculptural forms that<br />

gave a whole new dimension to wearable fashion.<br />

They may have found their inspiration in avantgarde<br />

Japanese fashion designers such as Issey<br />

Miyake and Yohji Yamamoto, who in turn drew<br />

from the tradition of the Japanese kimono and<br />

its figure-concealing silhouette. This can be compared,<br />

for instance, to the burqa and its concealment<br />

of the woman’s body in the Islamic world.<br />

Perhaps they were looking even further back, to<br />

the Finnish designer Vuokko Nurmesniemi, who<br />

was more of a graphic sculptor than a tailor in<br />

creating fashion designs.<br />

The winners of the Torsten and Wanja Söderberg<br />

Prize in 2008 (Steinunn Sigurðardóttir<br />

from Iceland) and 2009 (Harri Koskinen from<br />

Finland) are interesting phenomena within the<br />

context of the new millennium’s revolution in<br />

design. They both refer to their local design histories.<br />

Sigurðardóttir moved back to Iceland after<br />

making her career in Europe and New York<br />

over several years. She takes her inspiration<br />

from Icelandic folk costumes and the country’s<br />

unique volcanic landscape.<br />

Steinunn Sigurðardóttir<br />

Steinunn is an important representative of the<br />

new fashion scene of the twenty-first century,<br />

where tailoring and haute couture again started<br />

taking over in Nordic fashion from the long-triumphant<br />

ideals of simplicity and mass production.<br />

What is new is that the resulting clothes<br />

are a combination of sculptural artwork and a<br />

high degree of usability. Function and comfort<br />

are the Nordic heritage, but they are now linked<br />

to international demands for quality and roman-<br />

STEINUNN SIGURÐARDÓTTIR. International fashion design from distant Iceland.<br />

ticising trends. Inspiration often comes from the<br />

local and folky. Steinunn’s designs have a clear<br />

natural romantic orientation. She gives as her<br />

sources of inspiration phenomena such as lava,<br />

magma and the various states of volcanic rock,<br />

which are embodied in her pieces in pleating,<br />

gathering and contrasts between matte black<br />

surfaces and glossy black with in-woven glitter.<br />

Her headpieces are, to a great extent, reminiscent<br />

of the hat that is part of the Icelandic national<br />

dress for women. When Steinunn exhibited<br />

her collection at the Röhsska Museum in Gothenburg,<br />

she gave a talk about her son, who has a<br />

motion disability. She spoke warmly and lovingly<br />

of how his attitude towards life made her reconsider<br />

the fashion industry in which she worked<br />

– an industry that often idealises a certain physical<br />

appearance with much too little room for any<br />

abnormalities. This provides a further dimension<br />

to the modern, locally inspired approach to a national<br />

cultural identity in her fashion designs.<br />

Harri Koskinen<br />

On the surface, Harri Koskinen may be seen<br />

to regurgitate some of the concepts of famous<br />

Finnish modernists such as Alvar Aalto or Kaj<br />

Franck, but what he does is update their functionalism<br />

with a modern aesthetic. For me, he<br />

creates new styles out of history. He has a romanticised<br />

relationship with Aalto and Franck,<br />

who were both important influences in the Finnish<br />

context in which Koskinen was brought up.


8<br />

emma 9<br />

HARRI KOSKINEN. Armless chair for<br />

Maruni Wood Industry, 2009.<br />

One of Koskinen’s lamps is reminiscent of the<br />

type of TV that was probably found in his childhood<br />

home. Exhibiting his work at the Röhsska<br />

Museum in 2008, the placement of items was<br />

incredibly important to him; I should know, because<br />

I tried to move something one evening,<br />

and he moved it right back the next day. His<br />

TV lamp was placed in a corner in front of an<br />

armchair pointing at the ‘television’. Their placement<br />

in relation to one another imitated the<br />

setup of most TV rooms throughout the Western<br />

world in the late 1900s.<br />

Harri Koskinen refines the Finnish tradition<br />

and raises it to new heights by updating its design<br />

idioms – reverently, perhaps, but still bringing it<br />

into the digital era. I see his version of the old<br />

streamlined minimalism as more confident and,<br />

above all, removed from all moralisation and<br />

insinuation. Koskinen’s style is more welcoming<br />

for a wider public, and perhaps less idealistic as<br />

to the ability of his contributions to change the<br />

world. Quite simply, he has more fun and adopts<br />

a humbler attitude towards his surroundings.<br />

He makes use of the history of the twentieth<br />

century, or what is these days called vintage.<br />

Koskinen has the courage to improve upon his<br />

esteemed predecessors, thanks – as with so many<br />

others in his generation – to the fact that he has<br />

harnessed the power of digital technology.<br />

Henrik Vibskov<br />

Henrik Vibskov is a creator of the new Nordic<br />

identity that fits so well with the philosophies<br />

of the founders of the Röhsska Museum in the<br />

late nineteenth century. Vibskov was born in a<br />

rural setting, close to the birthplace of the Danish<br />

success story and its most famous export:<br />

bacon and eggs. He studied at Central Saint<br />

Martins College of Art and Design in London,<br />

following in the footsteps of many other groundbreaking,<br />

thought-provoking and revolutionary<br />

fashion designers, such as Alexander McQueen<br />

and John Galliano. His combination of such an<br />

international context with a highly local inspiration<br />

and creative process is what makes Vibskov<br />

so unique. All of Vibskov’s family come from the<br />

countryside to attend his spectacular fashion<br />

show performances. As an example, his brother,<br />

a bearded provincial vicar, participates in the<br />

fashion shows as an extra.<br />

Vibskov’s graduation collection from Saint<br />

Martins utilised a gingham-like pattern of redand-white<br />

pig faces, perhaps referencing the<br />

Danish flag. His ‘Pig Suit’ is preserved at the<br />

Designmuseum in Copenhagen. His answer as<br />

to why he chose pigs was: “There are more pigs<br />

in Denmark than people.” •<br />

HENRIK VIBSKOV.<br />

References to Demark’s abundant pig population can<br />

be found in the work of this Danish fashion designer.<br />

Exhibitions & Calendar<br />

11.7.-16.9.<strong>2012</strong><br />

Nordic Design Today <strong>2012</strong><br />

Read more page 2.<br />

1.9.-31.10.<strong>2012</strong><br />

BMW Art Cars<br />

Read more page 10.<br />

14.11.<strong>2012</strong>-27.1.2013<br />

The Modern Poster<br />

– 1890-1940 British<br />

Posters from the Pushkin<br />

Museum Collection<br />

British commercial, social and art posters from<br />

the Puskin Museum collection in Moscow. The exhibition<br />

spans poster development from Art Nouveau and<br />

Art Déco to the classic style of the 30s.<br />

Summer/Autumn <strong>2012</strong><br />

Get More<br />

out of Art!<br />

RESERVATION<br />

AND ENROLLMENT<br />

Mon-Fri 9–12 am,<br />

tel. (09) 8163 0493<br />

also on the net:<br />

www.emma.museum/en<br />

ACCESSIBILITY<br />

<strong>EMMA</strong> is very accessible.<br />

For additional information:<br />

www.emma.museum/<br />

info/saavutettavuus<br />

EVENTS<br />

Night of the Arts at<br />

WeeGee, Thurs 23.8.<strong>2012</strong>,<br />

16-21 pm<br />

ESPOO Day at WeeGee,<br />

Sat 25.8.<strong>2012</strong>, 11 am - 17 pm<br />

S-Customer-Owner Day<br />

Sat 6.10.<strong>2012</strong> with S-Card<br />

8 € (normal charge 10 €).<br />

RESERVABLE<br />

WORKSHOPS<br />

For adult and<br />

company groups<br />

ART cocktail<br />

Have fun making art<br />

with a bit of inspiration<br />

from bubbly and bites.<br />

14.11.<strong>2012</strong>-27.1.2013<br />

Jaume Plensa<br />

A sculpture exhibition designed for <strong>EMMA</strong> by<br />

the Catalonian artist, Jaume Plensa (b. 1955).<br />

11.11.2011-17.3.2013<br />

The World in a Box<br />

– Assemblage by Juhani Harri<br />

Juhani Harri’s (1939-2003) assemblages. Objects worn<br />

by time and weather, found in flea markets, litterbins<br />

and nature form the “palette” from which Harri builds<br />

his nostalgic tales.<br />

Permanently<br />

The Saastamoinen<br />

Foundation Art Collection<br />

With its nearly 500 works, the Saastamoinen<br />

Foundation Collection fills half of <strong>EMMA</strong>’s total exhibition<br />

space. The current hanging, Red, consists primarily<br />

of contemporary works that revel in the myriad hues<br />

of red. They span the entire field of visual arts, from<br />

video and photographic art to painting and sculpture.<br />

Colour tuning!<br />

Art+technique=design.<br />

Design your own art car<br />

OR<br />

From a feather to a brush,<br />

from a button to laughter<br />

Enjoy the nostalgic world<br />

of Juhani Harri’s assemblages<br />

and creating in<br />

the workshop. Duration<br />

1½ hours, Price: 22 € /<br />

person, minimum group<br />

price 240 € + comestibles<br />

from SIS.Deli<br />

For children<br />

over 4 years<br />

CHILDREN’S<br />

WORKSHOP party<br />

Celebrating birthdays or<br />

creating art with friends.<br />

Colour tuning!<br />

Art+technique=design.<br />

Young car designers<br />

create their own car.<br />

OR<br />

From a feather to a brush,<br />

from a button to laughter<br />

Duration: 1½ hours in<br />

<strong>EMMA</strong> + meal, Price: 80 €<br />

/ group + optional menu<br />

8-10 € / child from SIS.Deli<br />

RESERVABLE<br />

GUIDEd tourS<br />

Art Quarter,<br />

WIRKKALA Art Quarter,<br />

Art Hour, Art Bridge<br />

Guided tours for children:<br />

Children’s Hour,<br />

Children’s Quarter<br />

BMW Tuning<br />

workShop<br />

30.9.-31.10.<strong>2012</strong><br />

Colour your own BMW<br />

Art Car model and so<br />

give your personal touch<br />

to the collective art car.<br />

Cars mean action.<br />

Changes possible.


10 emma<br />

emma 11<br />

Text / Leena Joutsenniemi<br />

photos / © bmw ag<br />

Source / BMW Classic live/BMW Art Car Collection 1975-2010<br />

Crazy about<br />

beauty<br />

and speed<br />

Rather than collect art like other companies,<br />

BMW has been producing unique art cars<br />

for the last 37 years. There are now 17 of them<br />

in the BMW Art Cars collection each one designed<br />

and painted by a world-class artist. Six of these<br />

art cars will be coming to Finland this autumn,<br />

straight from the <strong>2012</strong> London Olympics.<br />

The idea for the BMW art car<br />

grew out of the world’s most famous<br />

car race, Le Mans. Almost<br />

every year since 1923, engine<br />

power and indefatigable drivers<br />

have competed against each other<br />

in this 24 hour long and 13650<br />

km gruelling racing circuit.<br />

Colours have always been<br />

important to Le Mans’ racing cars. At the beginning<br />

they were the colours of the country they<br />

represented, but in time this changed so the cars<br />

sported the colours of the car make and sponsor.<br />

But one driver, the Frenchman Hervé Poulain,<br />

wanted more. Crazy about beauty and speed,<br />

he dreamed of combining art with the perfect<br />

object, the streamlined racing car. This was in<br />

the early 1970s and, due to the oil crisis, cars,<br />

particularly racing cars, were heavily criticised.<br />

Something had to be done to boost their image.<br />

Poulain asked his good friend, the sculptor<br />

Alexander Calder to think up a design for a car.<br />

Calder took to the idea, but the problem was to<br />

find a suitable car. Soon the friends found another<br />

art lover, Jochen Neerpasch, manager of<br />

BMW Motorsport, and after a few weeks they<br />

The first art car, designed by Alexander Caulder,<br />

took part in the 1975 Le Mans race.


12 emma<br />

emma 13<br />

The cars on show at <strong>EMMA</strong><br />

Frank Stella used a black and white square grid pattern taking inspiration from technical graph paper.<br />

had a car, the BMW 3.0 CSL racer. Calder designed<br />

a scale model in red, blue and yellow,<br />

which was then copied onto the actual car at the<br />

Munich factory. In May 1975, the car was shown<br />

in museums in Paris and Munich, receiving its<br />

baptism of fire at Le Mans the same year. The car<br />

received more publicity for its colourful appearance<br />

than its racing performance.<br />

Dying in 1976, Alexander Calder never knew<br />

what an original art collection he had initiated.<br />

Such was the success of the first art car that it<br />

was obvious the story had to continue.<br />

The next three art cars by Frank Stella, Roy<br />

Lichtenstein and Andy Warhol also took part in<br />

Le Mans even though there was always the danger<br />

that the work of art would be damaged or<br />

destroyed in this furious contest. The most successful<br />

of these was Andy Warhol’s which came<br />

sixth in the 1979 race. After 1982 artists have<br />

only worked on production-line vehicles until<br />

2010 when the latest, a BMW M3 GT2 by Jeff<br />

Koons, returned to compete in Le Mans. The car<br />

was forced to drop out early on in the race due to<br />

technical problems, but it did not stop it becoming<br />

as popular a showpiece as all the others.<br />

The home of the art cars collection is the BMW<br />

Car Museum in Munich, but nearly always some<br />

of them are on show in museums, happenings and<br />

exhibitions elsewhere. They are moved with the<br />

respect accorded to works of art: their engines no<br />

longer hum as they are pushed into place. •<br />

BMW Art Cars 1.9.-31.10.<strong>2012</strong><br />

The exhibition is being organised in conjunction<br />

with BMW Finland. BMW is the main partner of<br />

World Design Capital Helsinki <strong>2012</strong>.<br />

Alexander Caulder (left) and Hervé Poulain with<br />

the model of the first art car.<br />

Andy Warhol was the first artist to<br />

actually paint his own art car.<br />

Alexander Calder,<br />

3.0 CSL, 1975<br />

The first of the art cars possesses<br />

the bright primary colours and<br />

abstract form typical of the American<br />

Alexander Calder (1898–1976),<br />

the father of mobile sculpture.<br />

The car proved to be the artist’s<br />

last major work.<br />

Frank Stella, 3.0 CSL, 1976<br />

The American Frank Stella (born<br />

1936) covered his art car with what<br />

looked like graph paper which he<br />

decorated with stencils used in<br />

technical drawing. The black-andwhite<br />

work looks like a technical<br />

drawing forced into the shape of a<br />

car. The paint jobs on both Calder’s<br />

and Stella’s cars were carried<br />

out by the Picasso of car painting,<br />

Walter Maurer. The millimetre<br />

accuracy required for Stella’s<br />

car proved to be one of the most<br />

demanding jobs of his life.<br />

Finally Warhol<br />

asked for<br />

an air ticket.<br />

Andy Warhol, M1, 1979<br />

Pop Art icon Andy Warhol (1928-<br />

1987) was the first to actually paint<br />

the car himself. BMW was forced to<br />

reject his first two models because,<br />

among other reasons, paint covered<br />

part of the windows. Finally<br />

Warhol asked for an air ticket and<br />

came over to Munich to paint the<br />

car himself. He did the painting in<br />

30 minutes; so quickly, in fact, that<br />

the cameraman hired to document<br />

the action never managed to get<br />

his camera rolling.<br />

Michael Jagamara Nelson,<br />

M3, 1989<br />

Michael Jagamara Nelson (born<br />

1945) hails from the Warlpiri people<br />

of Australia and his design for the car<br />

is rooted in their narrative traditions<br />

and rites as seen in their sand and<br />

body paintings. Nelson’s paintings,<br />

as also for the car, are patterns built<br />

from small dots and other shapes.<br />

The subdued colours of the Australian<br />

outback on the car appear geometrical<br />

in structure, yet the artist<br />

has managed to include kangaroos<br />

and opossums. It took two weeks of<br />

intensive work to paint the car.<br />

Ken Done, M3,1989<br />

The car painted by another<br />

Australian artist Ken Done (born<br />

1940) brings another though entirely<br />

different message from this<br />

country. Done chose as his motif<br />

the fleet and beautiful creatures of<br />

the Great Barrier Reef, the parrot<br />

and the parrot fish. He wished to<br />

have the car looking like its moving<br />

even when stationary. Done was<br />

also the first to include the wheel<br />

rims in his work of art.<br />

Sandro Chia,<br />

Renntourenwagen<br />

(Racing touring car), 1992<br />

One of Italy’s leading contemporary<br />

artists Sandro Chia (born 1946)<br />

volunteered to paint an art car. He<br />

found it surprisingly difficult to finish<br />

something begun by someone else.<br />

The whole car down to the eyes<br />

of the rear-view mirrors is a face<br />

that is formed from numerous tiny<br />

faces. It is difficult to avoid their<br />

looks. According to Chia, the work<br />

reflects those stares directed at a<br />

striking car wherever it’s moving. •<br />

30.9. Art Rally from 11 am to 4 pm.<br />

For the whole family, Big cars and<br />

small cars, real ones and toy ones.<br />

Weekend workshops open to all<br />

Colour tuning! Make your own<br />

key fob in the art car spirit.<br />

Sats 1.9., 15.9., 6.10. and 27.10,<br />

from 2 to 4 pm.<br />

Michael Jagamara Nelson’s car<br />

draws its inspiration from<br />

Aboriginal visual art rituals.


14 emma<br />

emma 15<br />

Text / Marko Home<br />

Futuro and Art<br />

The elliptical-shaped plastic Futuro<br />

house was designed by architect<br />

Matti Suuronen as a solution<br />

to the practical problem<br />

of devising a ski cabin suitable<br />

for rough terrain that could<br />

be easily erected and quickly<br />

heated. Futuro was the perfect<br />

answer. The prototype Futuro<br />

(No. 000) functioned for many years as a skiing<br />

cabin on a private ski slope near Kalpalinna after<br />

which it landed up in Suuronen’s possession.<br />

Since the 1970s there has been a Futuro 2400<br />

metres up in the Caucasian Dombai Mountain<br />

skiing resort that has survived these extreme<br />

conditions remarkably well.<br />

Despite great interest in Futuro at the turn of<br />

the 1970s, both in Finland and abroad, it did not<br />

fulfil its commercial expectations as it was too<br />

unique and expensive for the mass market. Any<br />

hopes of global conquest were finally dashed by<br />

the oil crisis of 1973. The whole story was forgotten<br />

until interest in Futuro was revived in<br />

the 1990s because of its iconic space architecture<br />

and depiction as a work of art in art circles.<br />

Futuro and the art world finally came together<br />

in 1972 when, for the Kassel documenta, the<br />

German photographer Charles Wilp acquired a<br />

Futuro for the roof of his Düsseldorf apartment<br />

building honoured by such visitors as Andy<br />

Warhol, Claes Oldenburg and Christo.<br />

Artist Jussi Kivi brought Futuro into the context<br />

of contemporary art in his cosmic installation<br />

The Eagle Has Landed (1990) at the Radar<br />

international environment and urban art exhibition<br />

(28.6.–2.9.1990) in Kotka curated by the<br />

German Norbert Weber. Weber had visited the<br />

highly successful exhibition Unidentified Flying<br />

Object – The UFO Phenomenon of works<br />

by Jussi Kivi and architect Tapani Koivula at<br />

Vanhan Galleria (1988) and asked Kivi to do<br />

something similar for the Radar exhibition. The<br />

Vanhan Galleria exhibition had photographs of<br />

scale model Futuros, but for the outside exhibition<br />

Kivi thought of showing a real Futuro. Thus<br />

with funding by Kotka town, Matti Suuronen’s<br />

Futuro prototype was rented for Kivi’s project.<br />

The Eagle Has Landed installation in the<br />

park next to Kotka town hall consisted of two<br />

lorry containers with pictures, texts and objects<br />

on the UFO theme, and the Futuro house inside<br />

which Ilpo Okkonen’s UFO-themed multi-vision<br />

work was projected. The idea behind the installation<br />

was to show UFOs, not a traditional work<br />

of art. In addition to Jussi Kivi, a group of UFO<br />

fans took part in planning the exhibition under<br />

Tapani Koivula’s leadership.<br />

Jussi Kivi’s The Eagle Has Landed installation<br />

did not attract the expected number of visitors,<br />

but it did initiate the process of Futuro appearing<br />

in exhibitions and museums. The German<br />

artist Carsten Höller, who took part in the Radar<br />

exhibition, remembered Kivi’s work and rented<br />

Matti Suuronen’s prototype for the Vienna Secession<br />

Skop exhibition in 1996. Like Kivi, Höller<br />

used Futuro as a ready-made work of art. As a<br />

result of Höller’s exhibition, the prototype was<br />

acquired for the collection of Utrecht Centraal<br />

Museum. Subsequently it has appeared in one<br />

kind of international contemporary art happening<br />

after another, such as the Istanbul Biennale<br />

in 2001 and the Shanghai Biennale in<br />

2006. In 2007, Utrecht Centraal Museum sold<br />

the prototype to the Boijmans Van Beuningen<br />

Museum in Rotterdam. The completely restored<br />

prototype was first shown at the Boijmans Van<br />

Beuningen Museum’s exhibition Constructing<br />

Utopia (21.5.–9.10.2011) as the centrepiece of a<br />

continuum depicting the search for the perfect<br />

form that included prints by Albrecht Dürer. This<br />

summer the Turkish-Armenian conceptual artist<br />

Sarkis will use the Futuro prototype as part of his<br />

Futuro lounge<br />

You’ll be amazed how clever the house is!<br />

In <strong>EMMA</strong>’s Futuro lounge you can<br />

simply wonder or envision yourself in<br />

a 21 st century Futuro house. On show<br />

in the lounge is the Arkki architectural<br />

school’s young students new<br />

version of the house, a combination<br />

of utopian thinking and art, and the<br />

music video Ektroverde’s Inauguration<br />

of a Spacebank (1998, director<br />

Mika Taanila). And also furnishings for<br />

the Futuro house made by visitors.<br />

Futuro prototype in the Rotterdam Boijmans Van Beuningen<br />

Museum exhibition Constructing Utopia in 2011. Chris Reinewald<br />

Ballads installation (2.6.–30.9.<strong>2012</strong>) in the old<br />

submarine wharf in Rotterdam’s docklands.<br />

PS. Futuro also made a brief appearance in the<br />

last Ars Fennica prize winner Anssi Kasitonni’s<br />

video Planet of the Sexes (2011). •<br />

Futuro No. 001 is open to the public in the courtyard<br />

of the WeeGee Exhibition Centre from 8.5.–16.9.<strong>2012</strong>.<br />

The WeeGee Exhibition Centre, in collaboration with the<br />

Kamu Museum, is responsible for bringing Futuro to Espoo,<br />

its conservation and producing the related programme.<br />

Text / Nana Salin<br />

The young students from Arkki<br />

urge visitors to come with an open<br />

mind and be prepared for surprises.<br />

It pays to study Futuro carefully and<br />

take your time. Even though many<br />

things in it look crazy, you’ll be surprised<br />

how clever the house is! •<br />

<strong>EMMA</strong>’s Futuro lounge is open<br />

at the WeeGee Exhibition Centre<br />

(1 st floor) 24.3.-16.9.<strong>2012</strong>


Veranda<br />

BMW ART CARS<br />

1.9.-31.10.<strong>2012</strong><br />

video<br />

Gallery<br />

JUHANI HARRI<br />

11.11.2011-17.3.2013<br />

Agora<br />

stairs<br />

NORDIC DESIGN TODAY<br />

11.7.-16.9.<strong>2012</strong><br />

Saastamoinen<br />

Foundation Art Collection<br />

RED<br />

Passage<br />

Salon<br />

elevator<br />

BMW ART CAR<br />

1.9.-31.10.<strong>2012</strong><br />

<strong>EMMA</strong> Shop<br />

Futurolounge<br />

Ilmeworkshop<br />

NORDIC DESIGN<br />

TODAY<br />

11.7.-16.9.<strong>2012</strong><br />

<strong>EMMA</strong><br />

Box 6661, FI-02070 ESPOON KAUPUNKI<br />

WeeGee, Ahertajantie 5, Tapiola<br />

+358 (0)9 8165 7512<br />

www.emma.museum<br />

open<br />

tue, thu, fri 11–18<br />

wed 11–20, for free 18–20<br />

sat, sun 11–17<br />

book a guided tour<br />

Mon-Fri 9-12<br />

+358 (0)9 8163 0493<br />

www.emma.museum/en<br />

Tickets<br />

weegee ticket 10/8 € (the whole building<br />

= 5 museums) visitors under 18 AND<br />

OVER 70 are admitted free<br />

Visit to Futuro house +2 € (all ages)<br />

BUSes<br />

FROM HELSINKI KAMPPI BUS TERMINAL: 106, 110<br />

BUSES IN ESPOO: 15, 18, 18Z<br />

WWW.HSL.FI<br />

The WeeGee Exhibition Centre<br />

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