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Human Dignity and Bioethics

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<strong>Dignity</strong> <strong>and</strong> <strong>Bioethics</strong> | 499<br />

Notes<br />

1<br />

Daniel P. Sulmasy, “Death, <strong>Dignity</strong>, <strong>and</strong> the Theory of Value,” Ethical Perspectives<br />

9 (2002): 103-118, reprinted in Euthanasia <strong>and</strong> Palliative Care in the Low<br />

Countries, ed. Paul Schotsmans <strong>and</strong> Tom Meulenbergs (Leuven, Belgium: Peeters,<br />

2005), pp. 95-119.<br />

2<br />

Ruth Macklin, “<strong>Dignity</strong> is a Useless Concept,” BMJ 327 (2003): 1419-1420.<br />

3<br />

Charles Trinkaus, “The Renaissance Idea of the <strong>Dignity</strong> of Man,” in Dictionary<br />

of the History of Ideas, vol. 4, ed. Philip P. Weiner (New York: Charles Scribner’s<br />

Sons, 1973), pp. 136-147; Daniel P. Sulmasy, “Death with <strong>Dignity</strong>: What Does it<br />

Mean?” Josephinum Journal of Theology 4 (1997): 13-24.<br />

4<br />

Cicero, De Inventione I.166.<br />

5<br />

Miriam T. Griffin <strong>and</strong> E. Margaret Atkins, “Notes on Translation,” in Cicero: On<br />

Duties (New York: Cambridge University Press, 1991), pp. xlvi-xlvii.<br />

6<br />

Cicero, De Officiis I.106, trans. Walter Miller (New York: Macmillan, 1913), pp.<br />

106-109.<br />

7<br />

Thomas Hobbes, Leviathan, chapter 10, ed. Richard Tuck (Cambridge: Cambridge<br />

University Press, 1991), pp. 63-64.<br />

8<br />

Immanuel Kant, “The Metaphysics of Morals, Part II: The Metaphysical Principles<br />

of Virtue,” Ak419-420, in Kant, Ethical Philosophy, trans. James W. Ellington<br />

(Indianapolis, Indiana: Hackett, 1983), pp. 80-81.<br />

9<br />

Immanuel Kant, Grounding for the Metaphysics of Morals, Ak 434, trans. James<br />

W. Ellington (Indianapolis, Indiana: Hackett, 1981), p. 40.<br />

10<br />

Ibid.<br />

11<br />

Thomas E. Hill, Jr., <strong>Dignity</strong> <strong>and</strong> Practical Reason in Kant’s Moral Theory (Ithaca,<br />

New York: Cornell University Press, 1992), p. 43.<br />

12<br />

In my essay, “<strong>Dignity</strong> <strong>and</strong> the <strong>Human</strong> as a Natural Kind,” included in Health<br />

<strong>and</strong> <strong>Human</strong> Flourishing, ed. Carol R. Taylor <strong>and</strong> Roberto Dell’Oro (Washington,<br />

D.C.: Georgetown University Press, 2006), pp. 71-87, I called this the “derivative”<br />

sense of dignity. However, some commentators, especially those who would<br />

be counted as using the word this way, have worried that “derivative” sounds less<br />

“dignified” than is appropriate.<br />

13<br />

Timothy E. Quill, “Death <strong>and</strong> <strong>Dignity</strong>: A Case of Individualized Decision Making,”<br />

New Engl<strong>and</strong> Journal of Medicine 324 (1991): 691-694.<br />

14<br />

Dónal P. O’Mathúna, “<strong>Human</strong> <strong>Dignity</strong> in the Nazi era: Implications for Contemporary<br />

<strong>Bioethics</strong>,” BMC Medical Ethics 7 (2006): E2.<br />

15<br />

Leon R. Kass, Life, Liberty <strong>and</strong> the Defense of <strong>Dignity</strong>: The Challenge for <strong>Bioethics</strong><br />

(San Francisco, California: Encounter Books, 2002), pp. 231-256.<br />

16<br />

See Noah M. Lemos, “Value Theory,” in Cambridge Dictionary of Philosophy,<br />

ed. Robert Audi (New York: Cambridge University Press, 1995), pp. 830-831;<br />

also Michael J. Zimmerman, “Intrinsic vs. Extrinsic Value,” Stanford Encyclopedia<br />

of Philosophy (2004 edition), ed. Edward N. Zalta, available online at http://<br />

plato.stanford.edu/entries/value-intrinsic-extrinsic/. The st<strong>and</strong>ard views either<br />

distinguish intrinsic from instrumental values, or intrinsic from extrinsic values.

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