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Human Dignity and Bioethics

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466 | Paul Weithman<br />

Notes<br />

1<br />

I am grateful to Elizabeth Anderson <strong>and</strong> Robert Audi for helpful comments on<br />

an earlier draft.<br />

2<br />

See www.un.org/Overview/rights.html.<br />

3<br />

The Charter is available via a link at www.europarl.europa.eu/charter/default_<br />

en.htm.<br />

4<br />

Emphasis added; for an English translation of the Basic Law, see www.iuscomp.<br />

org/gla/statutes/GG.htm.<br />

5<br />

Ruth Macklin, “<strong>Dignity</strong> is a Useless Concept,” British Medical Journal 327<br />

(2003): 1419-1420.<br />

6<br />

See, for example, Louis Dupré <strong>and</strong> William O’Neill, SJ, “Social Structures <strong>and</strong><br />

Structural Ethics,” The Review of Politics 51 (1989): 327-344, especially pp. 336<br />

<strong>and</strong> 342.<br />

7<br />

See Jacques Maritain, The Person <strong>and</strong> the Common Good (Notre Dame, Indiana:<br />

University of Notre Dame Press, 1966), trans. John J. Fitzgerald, p. 13: “Our desire<br />

is to make clear the personalism rooted in the doctrine of St. Thomas <strong>and</strong> to<br />

separate, at the very outset, a social philosophy centered in the dignity of the human<br />

person from every social philosophy centered in the primacy of the individual<br />

<strong>and</strong> the private good.”<br />

8<br />

This paragraph summarizes a line of criticism pursued in detail in Martha Nussbaum,<br />

Frontiers of Justice (Cambridge, Massachusetts: Harvard University Press,<br />

2006).<br />

9<br />

The President’s Council on <strong>Bioethics</strong>, <strong>Human</strong> Cloning <strong>and</strong> <strong>Human</strong> <strong>Dignity</strong>: An<br />

Ethical Inquiry (Washington, D.C.: Government Printing Office, 2002), p. 89;<br />

Taking Care: Ethical Caregiving in Our Aging Society (Washington, D.C.: Government<br />

Printing Office, 2005), p. 104.<br />

10<br />

See Taking Care, pp. 103, 126, 127, 129.<br />

11<br />

The President’s Council on <strong>Bioethics</strong>, Being <strong>Human</strong>: Readings from the President’s<br />

Council on <strong>Bioethics</strong> (Washington D.C.: Government Printing Office, 2003),<br />

introduction to chapter 10.<br />

12<br />

See Taking Care, p. x.<br />

13<br />

<strong>Human</strong> Cloning <strong>and</strong> <strong>Human</strong> <strong>Dignity</strong>, p. 87; The President’s Council on <strong>Bioethics</strong>,<br />

Monitoring Stem Cell Research (Washington, D.C.: Government Printing Office,<br />

2004), p. 92.<br />

14<br />

The President’s Council on <strong>Bioethics</strong>, Alternative Sources of <strong>Human</strong> Pluripotent<br />

Stem Cells: A White Paper (Washington, D.C.: Government Printing Office, 2005),<br />

p. 43; <strong>Human</strong> Cloning <strong>and</strong> <strong>Human</strong> <strong>Dignity</strong>, p. ix.<br />

15<br />

<strong>Human</strong> Cloning <strong>and</strong> <strong>Human</strong> <strong>Dignity</strong>, p. 14.<br />

16<br />

The President’s Council on <strong>Bioethics</strong>, Beyond Therapy: Biotechnology <strong>and</strong> the Pursuit<br />

of Happiness (Washington, D.C.: Government Printing Office, 2003), p. 103.<br />

17<br />

Martha Nussbaum, Frontiers of Justice, p. 44 (emphasis added). I hasten to add<br />

that, as will be apparent in the next section, I do not take Nussbaum to be a proponent<br />

of the Fittingness Argument. The quotation here is simply a prominent <strong>and</strong>

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