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Human Dignity and Bioethics

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392 | David Gelernter<br />

Since you are a reasonable person, your only rational conclusion<br />

is that each person has a right to obey his own inner promptings—<br />

insofar as they don’t collide with anyone else’s. But when they do<br />

collide with someone else’s, you have no basis for asserting that your<br />

inner promptings are right <strong>and</strong> the other person’s are wrong (leaving<br />

the law aside, which is irrelevant for our purposes). In other words:<br />

when a collision exists, you no longer have any rational basis for<br />

obeying your own inner promptings. It’s reasonable for you to refrain<br />

personally from committing murder. It is unreasonable for you to<br />

compel others to do the same.<br />

But let’s leave reason aside <strong>and</strong> return to reality. In fact you would<br />

compel that would-be murderer to stop, if you could. (And you’d<br />

do so even if you found yourself in a lawless totalitarian state where<br />

there was—in effect—no law against murder.) But what gives you the<br />

right to compel that would-be murderer to stop? To compel another<br />

person to obey your inner promptings instead of his own? What gives<br />

you the authority to carry out this act of compulsion? Not reason.<br />

The answer must lie elsewhere, in some authority beyond reason.<br />

We know two things about this authority. First, it must hold<br />

sway over (or set bounds to the behavior of) every human being<br />

on earth—because your wish to halt that murder had nothing to<br />

do with the murderer’s identity. Second, the authority must outlaw<br />

murder <strong>and</strong> any other crimes or sins concerning which you believe<br />

yourself empowered to act.<br />

In short: unless you are proclaiming yourself supreme ruler of<br />

mankind, you must believe in God. And not just any God. Most<br />

modern, ethically-minded people will find their “inner promptings”<br />

more or less in agreement with the Ten Comm<strong>and</strong>ments <strong>and</strong> the<br />

Holiness Code of Leviticus 19:<br />

Thou shalt leave [the gleanings of your fields] for the poor<br />

<strong>and</strong> the stranger….Ye shall not steal, neither shall ye deal<br />

falsely, nor lie to one another…. The wages of a hired servant<br />

shall not abide with thee all night until the morning. Thou<br />

shalt not curse the deaf, nor put a stumbling block before<br />

the blind…. In righteousness shalt thou judge thy neighbor.<br />

Thou shalt not go up <strong>and</strong> down as a talebearer among<br />

thy people; neither shalt thou st<strong>and</strong> idly by the blood of thy

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