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Human Dignity and Bioethics

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348 | Susan M. Shell<br />

Notes<br />

1<br />

For a thoughtful articulation of this point of view, see Onora O’Neill, Autonomy<br />

<strong>and</strong> Trust in <strong>Bioethics</strong> (Cambridge: Cambridge University Press, 2002); an alternative,<br />

non-Kantian argument for “informed consent” <strong>and</strong> related contemporary<br />

practices might be drawn from Plato’s Laws 720a-e.<br />

2<br />

Kant, Groundwork of the Metaphysics of Morals 4: 434-435; translation, slightly<br />

emended, in Kant, Practical Philosophy, ed. <strong>and</strong> trans. Mary J. Gregor (Cambridge,<br />

Cambridge University Press, 1996), pp. 84-85. Note: I cite Kant’s works by volume<br />

<strong>and</strong> page number of the st<strong>and</strong>ard German edition, Kants Gesammelte Schriften,<br />

edited by the Royal Prussian (later German) Academy of Sciences (Berlin: George<br />

Reimer, later Walter de Gruyter & Co., 1900—); these numbers are found in the<br />

margins of most translations.<br />

3<br />

Thomas Hobbes, Leviathan, chapter 10.<br />

4<br />

Groundwork 4: 429; Practical Philosophy, p. 80.<br />

5<br />

Groundwork 4: 428; Practical Philosophy, p. 79.<br />

6<br />

Groundwork 4: 431; Practical Philosophy, p. 81.<br />

7<br />

Groundwork 4: 430; Practical Philosophy, p. 80.<br />

8<br />

For a thoughtful exploration of this topic, see Onora O’Neill, op. cit.<br />

9<br />

Groundwork 4: 428; Practical Philosophy, p. 79.<br />

10<br />

Christine Korsgaard, Creating the Kingdom of Ends (Cambridge: Cambridge<br />

University Press, 1996), pp. 17, 110; cited in Richard Dean, The Value of <strong>Human</strong>ity<br />

in Kant’s Moral Theory (Oxford: Clarendon Press, 2006), p. 6.<br />

11<br />

Allen W. Wood, Kant’s Ethical Thought (Cambridge: Cambridge University Press,<br />

1999), p. 119.<br />

12<br />

Groundwork 4: 429.<br />

13<br />

Anthropology from a Pragmatic Point of View 7: 268-269n.; translation in Kant,<br />

Anthropology from a Pragmatic Point of View, trans. Mary J. Gregor (The Hague:<br />

Nijhoff, 1974), pp. 136-137n.<br />

14<br />

See, for example, Jennifer Roback Morse, Love <strong>and</strong> Economics: Why the Laissez-<br />

Faire Family Doesn’t Work (Portl<strong>and</strong>, Oregon: Spencer, 2001).<br />

15<br />

Andrea Dworkin, Intercourse (London: Martin Secker & Warburg, 1987), p.<br />

122; cited in Jean Grimshaw, “The Bodily Self: Privacy, Autonomy <strong>and</strong> Identity,”<br />

in Liberalism, Citizenship <strong>and</strong> Autonomy, ed. David Milligan <strong>and</strong> William Watts<br />

Miller (Aldershot, Engl<strong>and</strong>: Avebury, 1992), p. 194.<br />

16<br />

Grimshaw, op. cit., p. 196.<br />

17<br />

See Kant, Religion within the Boundaries of Bare Reason 6: 26; translation in Kant,<br />

Religion <strong>and</strong> Rational Theology, ed. <strong>and</strong> trans. Allen W. Wood <strong>and</strong> George di Giovanni<br />

(Cambridge: Cambridge University Press, 1996), p. 74.<br />

18<br />

For an elaboration of this analogy, see Kant’s “What it is to Orient Oneself in<br />

Thinking” <strong>and</strong> “On the Use of Teleological Principles in Philosophy.”<br />

19<br />

See Immanuel Kant, Critique of Judgment, trans. Werner Pluhar (Indianapolis,<br />

Indiana: Hackett, 1987[1790]), §75, pp. 282-283.<br />

20<br />

Kant’s argument is most fully worked out in Part Two of the Critique of

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