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<strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong> Radio Transcript<br />
Series: Ephesians: Being a Christian Is Like Buying a Car, Week 1 of 2<br />
<strong>Program</strong> Title: Included: Being a Person with Access<br />
Dr. Woodrow Kroll<br />
August 4, 2011<br />
Woodrow Kroll: When we come <strong>to</strong> Christ, we become part of God's<br />
handiwork.<br />
Tami Weissert: But what does that mean?<br />
Woodrow Kroll: We will find out in <strong>to</strong>day's study. Hi, I'm Woodrow Kroll.<br />
Tami Weissert: I'm Tami Weissert.<br />
Woodrow Kroll: And this is <strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong>.<br />
Tami Weissert: Being a Christian Is Like Buying a Car. Wood, that's your<br />
title for this series.<br />
Woodrow Kroll: Yes, I titled it that way <strong>to</strong> get us thinking about package<br />
deals. If you go on-line <strong>to</strong> look for a new car, you will find most of <strong>the</strong>m are<br />
offered as a package deal. If you are looking for phone service, it comes<br />
bundled. In fact, lots of things are marketed that way <strong>to</strong>day.<br />
So when you're shopping, you owe it <strong>to</strong> yourself <strong>to</strong> look at <strong>the</strong> details of <strong>the</strong><br />
package so you know that you're getting exactly what you want.<br />
Tami Weissert: I am not a huge shopper, but when I do shop, I really<br />
check things out because I want <strong>to</strong> make sure that I am getting <strong>the</strong> very<br />
best deal.<br />
Woodrow Kroll: Not a huge shopper, huh? But in your experience, tell us,<br />
are <strong>the</strong>re any great deals out <strong>the</strong>re we ought <strong>to</strong> know about?<br />
Tami Weissert: Absolutely. I can tell you with confidence that <strong>the</strong> most<br />
complete, <strong>the</strong> sweetest deal out <strong>the</strong>re is God's plan of salvation. First of all,<br />
it costs us nothing, because Jesus already paid <strong>the</strong> price. And <strong>the</strong>re are<br />
some awesome benefits.<br />
Woodrow Kroll: Yes. We have already talked about a few of those benefits<br />
this week, including adoption in<strong>to</strong> God's own family, <strong>the</strong> inheritance of His
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kingdom, direct access <strong>to</strong> His wisdom. Today we're going <strong>to</strong> talk about yet<br />
ano<strong>the</strong>r benefit—becoming God's handiwork.<br />
Tami Weissert: That takes us <strong>to</strong> a very powerful and important set of<br />
verses, Ephesians 2:8-10. Let's find out what it means <strong>to</strong> be God's own<br />
handcrafted work.<br />
Woodrow Kroll: We are looking <strong>to</strong>day at three of <strong>the</strong> most important<br />
verses in <strong>the</strong> <strong>Bible</strong>, certainly in <strong>the</strong> Book of Ephesians, definitely in <strong>the</strong><br />
second chapter of Ephesians. You know two of <strong>the</strong>m—Ephesians 2:8-9. You<br />
have heard me say again and again on this program that you should never<br />
quote Ephesians 2:8-9 without verse 10: "For by grace you have been saved<br />
through faith, and that not of yourselves; it is <strong>the</strong> gift of God, not of works,<br />
lest anyone should boast. For we are His workmanship, created in Christ<br />
Jesus for good works, which God prepared beforehand that we should walk<br />
in <strong>the</strong>m."<br />
I don't know if you noticed it or not, but in those three tiny, little verses<br />
<strong>the</strong>re are some real power words. There are some really gigantic words in<br />
those verses. For example, "For by grace you have been saved."<br />
The word "grace" is <strong>the</strong> Greek word charis. It simply means a merciful<br />
kindness that you and I do not deserve. When God gives us His salvation, it<br />
is <strong>the</strong> kind of grace that you and I don't deserve. We don't deserve His<br />
salvation. We sinned against God. We deserve <strong>the</strong> punishment that sin<br />
brings, but it's <strong>the</strong> grace of God that brings <strong>to</strong> us His merciful kindness—<br />
kindness that you don't deserve, Friend, and kindness that I don't deserve.<br />
There are so many of our wonderful hymns that sing about God's grace.<br />
Julia Johns<strong>to</strong>n's hymn is one of my favorites:<br />
Marvelous grace of our loving Lord,<br />
Grace that exceeds our sin and our guilt,<br />
Yonder on Calvary's mount outpoured,<br />
There where <strong>the</strong> blood of <strong>the</strong> Lamb was spilt.<br />
Grace, grace, God's grace,<br />
Grace that will pardon and cleanse within.<br />
Grace, grace, God's grace,<br />
Grace that is greater than all our sin.<br />
The very first power word in this passage is <strong>the</strong> word "grace." When you<br />
come <strong>to</strong> God in salvation, when you trust Jesus Christ as Savior, <strong>the</strong> reason<br />
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you can do so is because of God's amazing grace. It's His merciful kindness<br />
<strong>to</strong> you, kindness that you do not deserve.<br />
The second power word is also in that verse. "For by grace you have been<br />
saved through faith." The word "faith" is <strong>the</strong> Greek word pistis. Faith means<br />
a conviction of a truth, a belief in something or someone—you trust<br />
someone.<br />
Here it's saying that we are saved through faith. It is God's grace that brings<br />
salvation <strong>to</strong> us, but it is faith that allows that salvation <strong>to</strong> become real in our<br />
lives.<br />
We know that God's grace is His gift <strong>to</strong> us, but what about <strong>the</strong> faith that we<br />
need <strong>to</strong> believe? Is it also God's gift?<br />
When it says, "For by grace you have been saved through faith, and that not<br />
of yourselves; it is <strong>the</strong> gift of God." What does "gift" refer back <strong>to</strong>? "That not<br />
of yourselves." What is "that" referring <strong>to</strong>? What is <strong>the</strong> antecedent, <strong>the</strong> word<br />
<strong>to</strong> which <strong>the</strong> pronoun "that" refers?<br />
There's quite a controversy in <strong>the</strong> Christian world <strong>to</strong>day about what "that"<br />
means. Greek scholar A. T. Robertson, commenting in his Word Pictures in<br />
<strong>the</strong> New Testament, said, "'Grace' is God's part; 'faith' is ours."<br />
Then he adds that since in <strong>the</strong> original language of Scripture (<strong>the</strong> Greek<br />
manuscripts from which our <strong>Bible</strong> was translated) <strong>the</strong> demonstrative<br />
pronoun "that" (or maybe "this" in your translation, it's <strong>the</strong> same word<br />
actually) not of yourselves in verse 8 is neuter in gender and does not<br />
correspond with <strong>the</strong> gender of word "faith," which is feminine, it does not<br />
refer <strong>to</strong> faith but <strong>to</strong> <strong>the</strong> act of being saved by grace, conditioned on faith on<br />
our part.<br />
In o<strong>the</strong>r words, what he is saying is this: The grace is God's gift <strong>to</strong> us; faith<br />
is our contribution <strong>to</strong> God's gift.<br />
Although A. T. Robertson is a wonderful Greek scholar and I often find<br />
myself agreeing with him, I have <strong>to</strong> disagree at this point. I think that<br />
interpretation is wrong. Let me tell you why.<br />
In <strong>the</strong> context, Paul places tremendous emphasis on <strong>the</strong> fact that from start<br />
<strong>to</strong> finish we owe our salvation <strong>to</strong> God and <strong>to</strong> Him alone. It would be very<br />
strange, wouldn't it, for Paul <strong>to</strong> say grace is God's part; faith is our part?<br />
That doesn't appear anywhere else in any of <strong>the</strong> Pauline letters. But<br />
salvation being <strong>to</strong>tally from God appears everywhere. So when it says, "For<br />
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by grace you have been saved through faith, and that not of yourselves,"<br />
this "not of yourselves" I think is referring <strong>to</strong> <strong>the</strong> faith that is not of<br />
yourselves. It, <strong>to</strong>o, is <strong>the</strong> gift of God.<br />
Secondly, it is true that <strong>the</strong> demonstrative pronoun "that" or "this" is neuter<br />
and <strong>the</strong> word for "faith" is feminine. Every Greek scholar in <strong>the</strong> world knows<br />
that pronouns in Greek don't always correspond in gender with <strong>the</strong>ir<br />
antecedent.<br />
Even Robertson in his Greek grammar points out that "It is only in general<br />
that <strong>the</strong> demonstrative pronoun [and I'm quoting Robertson again] agrees<br />
with its substantive in gender and number." ("Only in general.") So, it<br />
doesn't always have <strong>to</strong> agree, and if it doesn't in this case, that's all right.<br />
Besides, it's also a general rule that you look for <strong>the</strong> antecedent of a<br />
pronoun (that is <strong>the</strong> word back before it that <strong>the</strong> pronoun refers <strong>to</strong>) in <strong>the</strong><br />
very close vicinity of <strong>the</strong> pronoun or <strong>the</strong> adjective that refers <strong>to</strong> it. In this<br />
case, <strong>the</strong> word in <strong>the</strong> closest proximity, <strong>the</strong> word in <strong>the</strong> vicinity, is "faith."<br />
"For by grace you have been saved through faith." And even that faith is not<br />
of yourselves, Friend. It is <strong>the</strong> gift of God.<br />
I believe that not only is <strong>the</strong> grace by which God saves us His undeserved<br />
gift <strong>to</strong> us, but <strong>the</strong> faith by which we believe is also His gift. Our salvation is<br />
from start <strong>to</strong> finish <strong>the</strong> work of <strong>the</strong> Lord and not of our own making. I agree<br />
with Jonah: Salvation is from <strong>the</strong> Lord.<br />
I said <strong>the</strong>re are power words in this verse. "Grace" is a power word. "Faith"<br />
is a power word. But what about that word "gift"? "For by grace you have<br />
been saved through faith, and that not of yourselves; it is <strong>the</strong> gift of God."<br />
The word "gift"—doron—means a present, something that is offered without<br />
any expectation of payment.<br />
A gift requires a gracious donor. A gift requires an undeserving recipient. But<br />
a gift, in order <strong>to</strong> be a gift, does not always have <strong>to</strong> be received. When you<br />
give a gift <strong>to</strong> someone, assuming <strong>the</strong> gift is something of value, <strong>the</strong>y may<br />
choose <strong>to</strong> accept it or not, but it's still a gift from you. You are still a giver,<br />
but <strong>the</strong>y are <strong>the</strong> worse for not being a receiver.<br />
God gives His gift of salvation, and it's of extreme value, Friends. He's <strong>the</strong><br />
Giver, but if you're not <strong>the</strong> receiver, if you refuse His gift, you're <strong>the</strong> loser.<br />
God gives you a gift of salvation through His grace. He gives you <strong>the</strong> gift of<br />
faith <strong>to</strong> believe in His salvation, and that gift is God's provision for you. If<br />
you don't receive it, don't blame God. He's <strong>the</strong> Giver. You have <strong>to</strong> be <strong>the</strong><br />
receiver.<br />
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The next verse goes on <strong>to</strong> say that <strong>the</strong> gift of God does not bear on any kind<br />
of works at all. He says, "For by grace you have been saved through faith,<br />
and that not of yourselves; it is <strong>the</strong> gift of God, not of works, lest anyone<br />
should boast." The word "works" here is ergon. It means an act or a deed,<br />
anything that's accomplished by hand.<br />
Throughout <strong>the</strong> <strong>Bible</strong> people have always thought that <strong>the</strong>y had <strong>to</strong> do<br />
something in order <strong>to</strong> be saved. There was some work that <strong>the</strong>y had <strong>to</strong><br />
perform. The rich young ruler, for example, came <strong>to</strong> Jesus and asked, "Good<br />
Teacher, what shall I do that I may inherit eternal life?" (Mark 10:17). The<br />
Philippian jailer asked Paul and Silas after that great earthquake, "Sirs, what<br />
must I do <strong>to</strong> be saved?" (Acts 16:30).<br />
The whole concept that <strong>the</strong> world has of salvation <strong>to</strong>day is that salvation is<br />
something you do. But <strong>the</strong> <strong>Bible</strong> says just <strong>the</strong> opposite: "Not of works."<br />
There's nothing you can do <strong>to</strong> earn your salvation, because if you did, <strong>the</strong>n<br />
you would boast about what you did <strong>to</strong> be saved. "For by grace you have<br />
been saved through faith, and that not of yourselves; it is <strong>the</strong> gift of God,<br />
not of works, lest anyone should boast."<br />
You know what people think <strong>the</strong>y ought <strong>to</strong> do in order <strong>to</strong> be saved? I was<br />
spending a few minutes last night thinking about this. Here's my <strong>to</strong>p ten list<br />
of <strong>the</strong> most popular works people think <strong>the</strong>y have <strong>to</strong> do in order for God <strong>to</strong><br />
save <strong>the</strong>m. Let me give <strong>the</strong>m <strong>to</strong> you in <strong>to</strong>p-ten fashion.<br />
10. They think <strong>the</strong>y have <strong>to</strong> give money <strong>to</strong> <strong>the</strong> church or <strong>to</strong> <strong>the</strong> poor.<br />
9. They think <strong>the</strong>y have <strong>to</strong> attend some sort of religious service like Mass<br />
or Communion or worship or something.<br />
8. They think <strong>the</strong>y have <strong>to</strong> read <strong>the</strong>ir <strong>Bible</strong> and pray. (That will get <strong>the</strong>m<br />
saved.)<br />
7. A lot of people think <strong>the</strong>y have <strong>to</strong> keep as many of <strong>the</strong> Ten<br />
Commandments as <strong>the</strong>y can.<br />
6. People think <strong>the</strong>y have <strong>to</strong> live a moral life <strong>to</strong> be saved.<br />
5. You have <strong>to</strong> have your good deeds outweigh your bad deeds. (That's a<br />
popular one, isn't it?)<br />
4. You have <strong>to</strong> be christened or baptized or splashed with something.<br />
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3. You have <strong>to</strong> do some sort of penance in order for God <strong>to</strong> receive you.<br />
2. There are people who believe you have <strong>to</strong> go <strong>to</strong> church.<br />
1. There are people who believe you just have <strong>to</strong> be a nice person, and<br />
being a nice person is all that God requires for your salvation.<br />
May I ask you something, my Friend, something personal? Did you find one<br />
of your favorites in that list? Well, I have bad news for you. Any work you<br />
do, anything you do, any act, any deed, anything accomplished by you is<br />
unacceptable <strong>to</strong> God for your salvation. Salvation is not something you do.<br />
It's something Jesus Christ already has done for you at Calvary. He died for<br />
you. He paid <strong>the</strong> penalty for your sin. And now <strong>to</strong> receive God's gift of<br />
salvation, you must believe that what Jesus did is all that God required and<br />
trust Jesus <strong>to</strong> be your Savior instead of yourself. What He did, instead of<br />
what you are currently doing. That's what <strong>the</strong> <strong>Bible</strong> says, Friends, and that's<br />
what <strong>the</strong> <strong>Bible</strong> means.<br />
Tami Weissert: You are listening <strong>to</strong> <strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong> with <strong>Bible</strong> Teacher<br />
Woodrow Kroll.<br />
Wood, I like <strong>the</strong> way that you have just explained "not of works." Basically,<br />
it's all about what Jesus did. It has absolutely nothing <strong>to</strong> do with anything<br />
that we do. If someone is listening <strong>to</strong>day, and <strong>the</strong>y have been relying on one<br />
of those <strong>to</strong>p ten issues that you just mentioned, and <strong>the</strong>y are realizing for<br />
<strong>the</strong> first time that <strong>the</strong>y have never really put <strong>the</strong>ir faith in Jesus alone, would<br />
you talk <strong>to</strong> <strong>the</strong>m right now?<br />
Woodrow Kroll: I would be happy <strong>to</strong>, Tami. The salvation that God<br />
provides for you isn't complicated, but it does require faith—faith in God<br />
providing salvation for you through Christ, and faith that He doesn't require<br />
you <strong>to</strong> do anything except trust Him. If you have never done that before, if<br />
you have never s<strong>to</strong>pped trying <strong>to</strong> get good enough for God <strong>to</strong> receive you,<br />
s<strong>to</strong>p trying <strong>to</strong> be what you think He wants you <strong>to</strong> be. If you have said, "You<br />
know what? I need <strong>to</strong> trust what Jesus did at Calvary <strong>to</strong> be all that God<br />
requires," I would like <strong>to</strong> pray for you. And if you haven't come <strong>to</strong> that place<br />
yet, I would also like <strong>to</strong> pray for you. Would you take just a minute and let<br />
me pray?<br />
Fa<strong>the</strong>r, for those who are listening <strong>to</strong>day and have been trying but <strong>the</strong>y<br />
haven't been trusting, help <strong>the</strong>m <strong>to</strong> see, Lord, that You don't ask <strong>the</strong>m <strong>to</strong> do<br />
things <strong>to</strong> be saved. You ask <strong>the</strong>m <strong>to</strong> believe that what Jesus did is all that<br />
You required. And if <strong>the</strong>y are still struggling with this whole issue of faith,<br />
Lord, give <strong>the</strong>m insight from Your Word that draws <strong>the</strong>m <strong>to</strong> Yourself and<br />
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brings <strong>the</strong>m <strong>to</strong> salvation. This is our prayer for <strong>the</strong>m <strong>to</strong>day, Lord. In Jesus'<br />
name. Amen.<br />
These are really power words, aren't <strong>the</strong>y? They help us <strong>to</strong> understand that<br />
salvation is a package deal. Like buying a car, when we come <strong>to</strong> Jesus Christ<br />
as Savior, we get grace. We get faith. And verse 10 says we are His<br />
workmanship. That's <strong>the</strong> next power word. Poiema is <strong>the</strong> Greek word. It<br />
means "something that is created, or something that is made."<br />
We are God's workmanship. That's a part of <strong>the</strong> package, Friends. When you<br />
trust Jesus Christ as Savior, you become a work of God, and that's really a<br />
work of art. We did not create ourselves as a child of God. He created us.<br />
We are His piece of work, not ours. Since we are His piece of work, we're a<br />
real piece of work, divine work, eternal work, God work.<br />
Isn't it interesting? In verse 10 He says, "For we are His workmanship,<br />
created in Christ Jesus for good works." The word "works" <strong>the</strong>re is exactly<br />
<strong>the</strong> same word (ergon) as we found in verse 9. We are not saved by works,<br />
but we are saved by grace. But once we are saved, we are created in Christ<br />
Jesus. We are His workmanship so that we can work for Him.<br />
Now we've crossed over <strong>the</strong> hump in salvation. We're on <strong>the</strong> saved side of<br />
life. We're coming <strong>to</strong> salvation, coming <strong>to</strong> <strong>the</strong> cross of Christ. Works were<br />
not at all helpful <strong>to</strong> us. In fact, for most people <strong>the</strong>y are a hindrance. Works<br />
could not help you become born again; only God can do that. That's what<br />
verses 8-9 are all about.<br />
But now that you have been saved, now that your are born again, born from<br />
above, now you and I are <strong>to</strong>ld by <strong>the</strong> same apostle who <strong>to</strong>ld us that works<br />
didn't contribute anything <strong>to</strong> our salvation <strong>to</strong> work out our own salvation<br />
(Philippians 2:12).<br />
Working for God is important, but it's only important once we're saved.<br />
Working for God is useless until we are saved. Now that we're saved, now<br />
that we're born again, it's <strong>the</strong> work that God does through us that gives us<br />
purpose in life.<br />
Aleksandr Solzhenitsyn wrote from his prison cell that it was <strong>the</strong>re, lying on<br />
that rotting prison straw, that for <strong>the</strong> first time in his life he unders<strong>to</strong>od that<br />
<strong>the</strong> purpose of life is not prosperity as <strong>the</strong>y were made <strong>to</strong> believe. The<br />
purpose of life is <strong>the</strong> maturing of <strong>the</strong> human soul.<br />
Life becomes tragic, Friends, for those who have plenty <strong>to</strong> live on but not<br />
plenty <strong>to</strong> live for.<br />
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But now that you have been saved, you have plenty <strong>to</strong> live for. This is kind<br />
of like buying a car. It's a gift that God has given <strong>to</strong> you after you've been<br />
saved, a package plan called salvation. And in <strong>the</strong>re, Friends (it's all part of<br />
<strong>the</strong> plan), is <strong>the</strong> opportunity for you <strong>to</strong> do something for God. That's <strong>the</strong><br />
grace of God again in your behalf.<br />
The final power word (verse 10): "For we are His workmanship, created in<br />
Christ Jesus for good works, which God prepared beforehand that we should<br />
walk in <strong>the</strong>m." Peripateo—walk. Walk around. Make your way around life.<br />
Making your way through life <strong>to</strong>day isn't easy, Friends, unless you're a part<br />
of <strong>the</strong> bigger plan, unless you're living according <strong>to</strong> a bigger plan.<br />
God has big ideas for you. Making your way through life, working for Him—<br />
that's a part of His big idea, His big plan for you. There are a lot of Christians<br />
who are doing nothing, but <strong>the</strong>re are no Christians who have nothing <strong>to</strong> do.<br />
It's just like buying a car. God puts <strong>to</strong>ge<strong>the</strong>r a deal and He gives it <strong>to</strong> you as<br />
a gift. All you have <strong>to</strong> do is receive that gift.<br />
If someone gave you a new car, all <strong>the</strong> features listed on <strong>the</strong> sticker price in<br />
<strong>the</strong> window would come with <strong>the</strong> gift of that car. Salvation is like that. Not<br />
only is being adopted in<strong>to</strong> God's family on <strong>the</strong> sticker, and receiving God's<br />
inheritance and a whole lot more, but having a purpose <strong>to</strong> live is on <strong>the</strong><br />
sticker as well.<br />
When you receive <strong>the</strong> gift of salvation, my Friend, you also receive meaning.<br />
You receive purpose and direction for life. That's true because that's just <strong>the</strong><br />
kind of God He is.<br />
Tami Weissert: Wood, this is so important but easy <strong>to</strong> be confused about.<br />
Can you read that whole passage just one more time?<br />
Woodrow Kroll: Sure. Listen <strong>to</strong> this: "For by grace you have been saved<br />
through faith. And this is not your own doing; it is <strong>the</strong> gift of God, not a<br />
result of works, so that no one may boast. For we are his workmanship,<br />
created in Christ Jesus for good works, which God prepared beforehand, that<br />
we should walk in <strong>the</strong>m" (Ephesians 2:8-10 ESV).<br />
Tami Weissert: Before we're saved, don't worry about works. What we do<br />
has nothing <strong>to</strong> do with salvation. But once we're saved, it's <strong>the</strong>n that works<br />
matter.<br />
Woodrow Kroll: Right. We don't work <strong>to</strong> be saved, but when we're saved,<br />
we're created <strong>to</strong> work. And this work simply means <strong>to</strong> serve <strong>the</strong> Lord Jesus.<br />
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Tami Weissert: So that we're clear, as a Christian living <strong>to</strong>day, how do we<br />
determine what works <strong>the</strong>n we should be pursuing?<br />
Woodrow Kroll: I think that's what <strong>the</strong> Spirit of God does for us. The Spirit<br />
of God gives us gifts and He gives us abilities. That's God's choice, not my<br />
choice, it's His choice. He gives you those gifts. But <strong>the</strong>n you seek out<br />
opportunities <strong>to</strong> serve Him based on those gifts. For example, I believe<br />
God's gift <strong>to</strong> me is <strong>the</strong> gift <strong>to</strong> take what is complex and make it simple, easy<br />
<strong>to</strong> understand. I didn't choose that gift. God gave that <strong>to</strong> me. But now I seek<br />
out opportunities <strong>to</strong> use <strong>the</strong> gift, <strong>to</strong> find ways for God <strong>to</strong> use me in helping<br />
o<strong>the</strong>rs understand Him and His Word better.<br />
Tomorrow we are going <strong>to</strong> talk about <strong>the</strong> package plan we call salvation and<br />
<strong>the</strong> fact that you have access <strong>to</strong> <strong>the</strong> Fa<strong>the</strong>r through that plan.<br />
Tami Weissert: Here at <strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong> we're all about helping you<br />
engage God's Word. That's receiving God's Word. In o<strong>the</strong>r words, reading or<br />
listening <strong>to</strong> <strong>the</strong> <strong>Bible</strong>, <strong>the</strong>n reflecting or contemplating on what you have<br />
read, and <strong>the</strong>n finally responding or putting what you have read in<strong>to</strong> action.<br />
That's three R's—Receive, Reflect and Respond <strong>to</strong> God's Word. It's a great<br />
way <strong>to</strong> get <strong>to</strong> know God a little bit better. Be sure <strong>to</strong> tune in again <strong>to</strong>morrow.<br />
Woodrow Kroll: I hope you'll plan <strong>to</strong> join us. Thanks so much for being<br />
here <strong>to</strong>day. God bless you. I'm Woodrow Kroll. Have a good and godly day.<br />
Scripture used in <strong>to</strong>day's program was based on <strong>the</strong> New King James Version<br />
of <strong>the</strong> <strong>Bible</strong>.<br />
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