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<strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong> Radio <strong>Transcript</strong><br />
Series: How <strong>to</strong> Connect with God, Week 3 of 3<br />
<strong>Program</strong> Title: How on Earth Can I Be Holy?<br />
Dr. Woodrow Kroll<br />
July 29, 2011<br />
Woodrow Kroll: Christ died <strong>to</strong> redeem us.<br />
Tami Weissert: But His death also purifies us.<br />
Woodrow Kroll: We'll get all <strong>the</strong> details in <strong>to</strong>day's study. Hi, I'm Woodrow<br />
Kroll.<br />
Tami Weissert: I'm Tami Weissert.<br />
Woodrow Kroll: And this is <strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong>.<br />
Tami Weissert: For <strong>the</strong> last few days we've been thinking about connecting<br />
with a God Who is holy and Who requires us <strong>to</strong> be holy.<br />
Today, Wood, we'll talk about <strong>the</strong> practical side of living a holy life. Where<br />
do we start?<br />
Woodrow Kroll: Let's start with <strong>the</strong> definition of holiness. Holiness doesn't<br />
mean <strong>to</strong> be sinless, although God is both sinless and holy. Holiness for us<br />
means <strong>to</strong> be distinct, different from <strong>the</strong> usual, set apart. For us, holiness<br />
means that we are set apart from <strong>the</strong> world and set apart <strong>to</strong> God for His use.<br />
Tami Weissert: So <strong>the</strong> question is, How do we go about living a holy life?<br />
Dr. Kroll gives us some answers as we go back <strong>to</strong> <strong>the</strong> <strong>Bible</strong> with <strong>to</strong>day's<br />
study.<br />
Woodrow Kroll: We're taking our time this week <strong>to</strong> connect with <strong>the</strong> God<br />
who is holy by understanding what <strong>the</strong> <strong>Bible</strong> has <strong>to</strong> say about holiness—<br />
that's instruction. And interpreting how <strong>the</strong> holiness of God can also be our<br />
holiness—that's interpretation.<br />
Today we want <strong>to</strong> think about application, <strong>the</strong> practical outworking of God's<br />
instruction <strong>to</strong> you and me: "Be holy, for I am holy" (1 Peter 1:16).<br />
Let me take you, first of all, <strong>to</strong> <strong>the</strong> Book of Titus, chapter 2. There's a<br />
passage here that has a lot <strong>to</strong> do with holiness. And yet, it's a hidden<br />
passage. It's one of those passages that I feel sorry for. I know, that needs<br />
some explanation. Did you ever live in <strong>the</strong> shadow of ano<strong>the</strong>r person? Maybe<br />
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you had an older bro<strong>the</strong>r or an older sister or you had a very famous fa<strong>the</strong>r<br />
or famous mo<strong>the</strong>r and your whole life was lived in <strong>the</strong> shadow of someone<br />
else. There are verses in <strong>the</strong> <strong>Bible</strong> like that. When you think of Titus 2, you<br />
probably think of verse 13, looking for that blessed hope. What a powerful<br />
verse that is. There's a <strong>to</strong>wer right <strong>the</strong>re. But you know what? The next<br />
verse lives in its shadow and it's probably more important.<br />
Let me go back and read a few verses before that. Let's start at verse 11 so<br />
we can get <strong>the</strong> context: "For <strong>the</strong> grace of God that brings salvation has<br />
appeared <strong>to</strong> all men, teaching us that, denying ungodliness and worldly<br />
lusts, we should live soberly, righteously, and godly in <strong>the</strong> present age,<br />
looking for <strong>the</strong> blessed hope and glorious appearing of our great God and<br />
Savior Jesus Christ, who gave Himself for us, [now watch this—two reasons]<br />
that He might redeem us from every lawless deed [that's number 1] and [2]<br />
purify for Himself His own special people, zealous for good works" (verses<br />
11-14).<br />
May I just pry a little bit in<strong>to</strong> your personal life? If I were <strong>to</strong> ask how many<br />
times you have heard a message on Christ dying <strong>to</strong> redeem us, all of our<br />
hands would go up. And if I ask you, Was it often a frequently repeated<br />
message? a lot of hands would go up <strong>to</strong>o.<br />
But Christ died for two reasons. I wonder when was <strong>the</strong> last time we heard a<br />
message on <strong>the</strong> second reason? He not only died <strong>to</strong> redeem us, He died <strong>to</strong><br />
purify us—that's <strong>to</strong> live holy lives. The second reason why Jesus died is so<br />
we can live for <strong>the</strong> very reason He died.<br />
We couldn't go <strong>to</strong> Him, so He came <strong>to</strong> us. He paid a debt He didn't owe<br />
because we owed a debt we couldn't pay. He died so we could live. And one<br />
of <strong>the</strong> reasons why (according <strong>to</strong> verse 14 in Titus 2) Jesus died, <strong>the</strong> second<br />
reason, is <strong>to</strong> prepare a holy people, a unique, separate, distinct people.<br />
For those of us who are happy about <strong>the</strong> first and ignorant about <strong>the</strong> second,<br />
relief is here. We have a <strong>Bible</strong> in front of us. We can see exactly what God<br />
said <strong>to</strong> us.<br />
I want you <strong>to</strong> think about <strong>the</strong> tendency we have <strong>to</strong> ignore <strong>the</strong> second half of<br />
that verse. I say "we" because we all have that tendency. I do as well as<br />
you.<br />
A. J. Gordon said: "I gravely fear that many Christians make <strong>the</strong> apostle's<br />
word, 'If we say that we have no sin, we deceive ourselves,' <strong>the</strong> unconscious<br />
justification for a low standard of Christian living. It were almost better <strong>to</strong><br />
overstate <strong>the</strong> possibilities of sanctification in an eager grasp after holiness,<br />
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than <strong>to</strong> understate <strong>the</strong>m in complacent satisfaction with traditional<br />
unholiness." Hear what he said?<br />
While <strong>the</strong>re are people who will criticize you for wanting <strong>to</strong> live a holy life<br />
and what you do in order <strong>to</strong> see that you live a holy life, <strong>the</strong> more concern<br />
ought <strong>to</strong> be given for people who don't care at all <strong>to</strong> live a holy life.<br />
I'm not so much concerned about rules and regulations people make up in<br />
order <strong>to</strong> live a holy life. That's not what <strong>the</strong> <strong>Bible</strong> is all about. I'm not as<br />
much concerned about that as I am that people have no regulation in <strong>the</strong>ir<br />
lives at all. They are satisfied with unholy living, because <strong>the</strong> second reason<br />
why Jesus died for me (first one being <strong>to</strong> redeem me) is <strong>to</strong> purify me. And if<br />
that's not happening in my life, what does that mean for <strong>the</strong> accomplishment<br />
that He had on <strong>the</strong> cross?<br />
So here's <strong>the</strong> question of <strong>the</strong> day: How on earth can I be holy?<br />
Let me take you back. We have younger listeners, we have older listeners <strong>to</strong><br />
<strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong>, people in <strong>the</strong> mid-range. Some of you are going <strong>to</strong> identify<br />
with this old hymn more than o<strong>the</strong>rs, because you sang it a lot longer than<br />
people sing it <strong>to</strong>day. And some of you may not even recognize this hymn.<br />
Those of you who are my age or younger will remember <strong>the</strong> hymn "Take<br />
Time <strong>to</strong> Be Holy" (lyrics by William Dun Longstaff, 1882). We used <strong>to</strong> sing<br />
that when I was a kid. And we still sing it occasionally <strong>to</strong>day. Here are <strong>the</strong><br />
words of that hymn:<br />
Take time <strong>to</strong> be holy,<br />
Speak oft with thy Lord;<br />
Abide in Him always<br />
And feed on His Word.<br />
Make friends of God's children,<br />
Help those who are weak,<br />
Forgetting in nothing<br />
His blessing <strong>to</strong> seek.<br />
You know what? The person who wrote this old hymn had a firm grasp on<br />
what practical holiness is all about. The steps <strong>to</strong> living a holy life are all in<br />
that hymn. Let me show you what <strong>the</strong>y are. There are seven of <strong>the</strong>m.<br />
First of all, recognize that holiness takes time. "Take time <strong>to</strong> be holy."<br />
I think it was Harry Ironside who used <strong>to</strong> say, "You cannot be holy and<br />
hurry." And yet, isn't that true for us? We want <strong>to</strong> be holy immediately. We<br />
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want <strong>to</strong> be holy <strong>to</strong>day, and <strong>the</strong> quicker <strong>the</strong> better. And our impatience<br />
contributes <strong>to</strong> our unholiness. Take time <strong>to</strong> be holy. It's going <strong>to</strong> take a lot of<br />
time <strong>to</strong> be like <strong>the</strong> Savior.<br />
So, if you've been saved for just a month and you're not where you ought <strong>to</strong><br />
be, just imagine <strong>the</strong> people who've been saved for 50 years and aren't<br />
where <strong>the</strong>y ought <strong>to</strong> be. It takes time <strong>to</strong> be holy. So don't rush <strong>the</strong> process.<br />
Don't lag behind, but don't be impatient if things aren't going your way,<br />
because it takes a whole lifetime sometimes <strong>to</strong> work out of our lives things<br />
that are <strong>the</strong>re and work in<strong>to</strong> those lives things that ought <strong>to</strong> be <strong>the</strong>re.<br />
Number one, if you want <strong>to</strong> be holy, pay attention <strong>to</strong> <strong>the</strong> hymn. It takes<br />
time. Every time you spend time with God, you'll become more like God.<br />
Here's how I know that: When you spend time with me, you become more<br />
like me. When I spend time with you, I become more like you. The<br />
songwriter is right. If you want <strong>to</strong> be holy, anticipate that it's going <strong>to</strong> take<br />
some time. Don't get in a hurry.<br />
Secondly, notice <strong>the</strong> song says <strong>to</strong> speak often with <strong>the</strong> Lord. "Speak oft with<br />
thy Lord."<br />
James 1:5 says: "If any of you lacks wisdom, let him ask of God." One of <strong>the</strong><br />
things that we have <strong>to</strong> learn <strong>to</strong> do when we pray <strong>to</strong> God is not just give God<br />
a shopping list. That's what prayer tends <strong>to</strong> be. Have you noticed that? Have<br />
you noticed how "me" tends <strong>to</strong> be <strong>the</strong> center of my prayers? The third word<br />
in most of my prayers is "me." "Lord, help me." "Lord, show me." "Me, me,<br />
me, me." I'm <strong>the</strong> subject of my prayer life. When if I want <strong>to</strong> be holy, I have<br />
<strong>to</strong> speak often with <strong>the</strong> Lord and make Him <strong>the</strong> subject of my prayer life. I<br />
don't want <strong>to</strong> be <strong>the</strong> subject of <strong>the</strong> sentences that I use in prayer.<br />
By <strong>the</strong> way, I don't want <strong>to</strong> be <strong>the</strong> subject of <strong>the</strong> sentences I sing on Sunday<br />
morning ei<strong>the</strong>r. It's not about me; it's about Him. Take time <strong>to</strong> be holy.<br />
Speak often with <strong>the</strong> Lord. The more time you spend in prayer, <strong>the</strong> closer <strong>to</strong><br />
<strong>the</strong> Fa<strong>the</strong>r you're going <strong>to</strong> become.<br />
The third thing: Abide in <strong>the</strong> Lord. "Take time <strong>to</strong> be holy; speak oft with thy<br />
Lord; abide in Him always."<br />
You know <strong>the</strong> passage—John 15. Jesus is describing <strong>to</strong> His disciples <strong>the</strong>re<br />
what it means <strong>to</strong> abide in Him and how <strong>the</strong>y are powerless unless <strong>the</strong>y do<br />
abide in Him. In this great passage, Jesus is very concerned that <strong>the</strong><br />
disciples know that <strong>the</strong>y can draw strength from <strong>the</strong> Lord Jesus.<br />
This is what He says (15:1-5): "I am <strong>the</strong> true vine, and My Fa<strong>the</strong>r is <strong>the</strong><br />
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vinedresser. Every branch in Me that does not bear fruit He takes away; and<br />
every branch that bears fruit He prunes, that it may bear more fruit. [That's<br />
<strong>the</strong> trouble that comes in<strong>to</strong> your life.] You are already clean because of <strong>the</strong><br />
word which I have spoken <strong>to</strong> you. Abide in Me, and I in you. As <strong>the</strong> branch<br />
cannot bear fruit of itself, unless it abides in <strong>the</strong> vine, nei<strong>the</strong>r can you,<br />
unless you abide in Me. I am <strong>the</strong> vine, you are <strong>the</strong> branches. He who abides<br />
in Me, and I in him, bears much fruit; for without Me you can do nothing."<br />
I love <strong>the</strong> expression that Jesus says: "I am <strong>the</strong> vine, you are <strong>the</strong> branches."<br />
You know what? One of <strong>the</strong> difficulties you and I face as Christians is getting<br />
our roles confused with God's role. We forget who God is, and we try <strong>to</strong> do<br />
His job, take His place.<br />
Jesus says, "I am <strong>the</strong> vine, you are <strong>the</strong> branches. You abide in Me, you will<br />
become like Me. You will be in My presence, and <strong>the</strong> more you are in My<br />
presence, <strong>the</strong> more you are speaking with Me, <strong>the</strong> more you recognize that<br />
time with Me is <strong>the</strong> most precious time you can spend in <strong>the</strong> day. The more<br />
that happens, <strong>the</strong> holier you will be."<br />
One o<strong>the</strong>r thing. The hymn says, "Take time <strong>to</strong> be holy, speak oft with thy<br />
Lord; abide in Him always and feed on His Word."<br />
I want <strong>to</strong> tell you, if <strong>the</strong>re is a <strong>the</strong>me at <strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong>, that is <strong>the</strong> <strong>the</strong>me.<br />
Here's why it's our <strong>the</strong>me: I think God only wrote one Book. In fact, I'm<br />
convinced He only wrote one Book. I think He would be pleased <strong>to</strong> have us<br />
read it. I think He would seriously be pleased <strong>to</strong> have us read <strong>the</strong> only Book<br />
He ever wrote. People just don't know <strong>the</strong> Word of God very well, so <strong>the</strong>y<br />
can't take positions in political issues or moral issues because <strong>the</strong>y don't<br />
know what God believes about those things.<br />
The song is right: "Take time <strong>to</strong> be holy, speak oft with <strong>the</strong> Lord; abide in<br />
Him always and feed on His Word."<br />
Remember <strong>the</strong> Corinthians? Paul wrote <strong>to</strong> <strong>the</strong> Corinthians and said: "I can't<br />
write <strong>to</strong> you as adults. I have <strong>to</strong> write <strong>to</strong> you as children because you are<br />
carnal. You are not feeding on <strong>the</strong> Word. I had <strong>to</strong> give you milk. By now you<br />
ought <strong>to</strong> be chewing meat."<br />
God feels exactly <strong>the</strong> same way about a lot of us. We're still sucking away on<br />
our bottle when we ought <strong>to</strong> be chewing our own meat. We're going <strong>to</strong> every<br />
seminar we can find. We buy every DVD we can get our hands on. We ought<br />
<strong>to</strong> be just rolling up our sleeves and getting in<strong>to</strong> His Word and chewing<br />
away. "Feed on His Word." That's what makes a person holy. When you<br />
abide in <strong>the</strong> Lord and feed on His Word, you become more like <strong>the</strong> Master<br />
than any o<strong>the</strong>r way.<br />
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Tami Weissert: You are listening <strong>to</strong> <strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong>.<br />
Wood, what do you say <strong>to</strong> someone who says, "I understand that feeding on<br />
<strong>the</strong> Word is important, but <strong>the</strong> Word, <strong>to</strong> me, tastes like spinach."<br />
Woodrow Kroll: First of all, I would say "I'm sorry" <strong>to</strong> that person how<br />
deceptive <strong>the</strong>ir taste buds have become. Look, <strong>the</strong> <strong>Bible</strong> is God's book. He<br />
wrote it <strong>to</strong> you. He didn't write it <strong>to</strong> make you feel good or <strong>to</strong> be tasty. He<br />
wrote it <strong>to</strong> give you life.<br />
The problem <strong>to</strong>day is that so many people want <strong>to</strong> eat Gummy Bears when<br />
<strong>the</strong>y really need green beans. Everybody loves Gummy Bears. They're<br />
squishy. They're brightly colored. They're flavorful. Their appeal is <strong>to</strong> <strong>the</strong><br />
taste buds. But you can't build a life on Gummy Bears. They are just<br />
insufficient <strong>to</strong> help you grow strong muscles and bones.<br />
That's <strong>the</strong> way it is with <strong>the</strong> <strong>Bible</strong>. You don't want <strong>to</strong> compare it <strong>to</strong> a spinetingling<br />
mystery novel. You want <strong>to</strong> compare it <strong>to</strong> <strong>the</strong> instructions on how <strong>to</strong><br />
get in<strong>to</strong> a lifeboat and row <strong>to</strong> safety.<br />
Tami Weissert: Today on <strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong> we are covering seven practical<br />
steps for living a holy life. (1) Take time <strong>to</strong> be in God's Word; (2) Pray often;<br />
(3) Abide, or live all parts of your life with God. There are four more steps,<br />
so here's Dr. Kroll.<br />
Woodrow Kroll: We're thinking about <strong>the</strong> old hymn:<br />
Take Time <strong>to</strong> Be Holy,<br />
Speak oft with <strong>the</strong> Lord;<br />
Abide in Him always<br />
And feed on His Word.<br />
Those verbs in <strong>the</strong>re—"take time. It takes time <strong>to</strong> be holy, and you have <strong>to</strong><br />
speak often with <strong>the</strong> Lord. You pray a lot and that draws you closer <strong>to</strong> Him.<br />
You abide in Him. That means you rest in Him. You spend your life in Him.<br />
You don't run <strong>to</strong> Jesus when you're in trouble. Do you know what Jesus says<br />
<strong>to</strong> you when you run <strong>to</strong> Him in trouble? He says, "Where were you yesterday<br />
when I needed you <strong>to</strong> do something for Me?"<br />
We have a tendency <strong>to</strong> believe Jesus is kind of cosmic Santa Claus. We can<br />
treat Him any way we want. He's always <strong>the</strong>re for us. The fact of <strong>the</strong> matter<br />
is He is Lord and Master of <strong>the</strong> universe. You don't go <strong>to</strong> Him when you're in<br />
trouble, you live in Him. That's what abiding is all about.<br />
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We saw that it's important for us <strong>to</strong> (4) feed on <strong>the</strong> Word, not just get a little<br />
morsel here and <strong>the</strong>re, not just get a quick Happy Meal out of <strong>the</strong> Word and<br />
go on our way but actually be in <strong>the</strong> Word so that we feed <strong>the</strong>re.<br />
There are three o<strong>the</strong>r things this old hymn says that help you <strong>to</strong> be holy.<br />
One of <strong>the</strong>m is, number 5, "Make friends of God's children."<br />
I quoted <strong>to</strong> you just a few minutes ago from 1 Corinthians 3:1 about Paul<br />
writing <strong>to</strong> <strong>the</strong> Corinthians and saying: "I couldn't even write <strong>to</strong> you as adults<br />
because you act like children." But <strong>the</strong> very next chapter, he says in 4:1-2:<br />
"Let a man so [account] consider us, as servants of Christ and stewards of<br />
<strong>the</strong> mysteries of God. Moreover it is required in stewards that one be found<br />
faithful." Accountability. He says, "It is required of me <strong>to</strong> be faithful in what I<br />
do for you. That's what God called me <strong>to</strong> do."<br />
Here's my requirement: It is required of me every time I step before an<br />
audience like this, every time I stand in a pulpit, every time I speak on radio<br />
or television or anywhere else; it is required of me <strong>to</strong> say <strong>to</strong> you, "This is<br />
what <strong>the</strong> <strong>Bible</strong> says," because that's my job. You don't have <strong>to</strong> like what I<br />
say. But if you don't like what I say, don't blame me. I'm <strong>the</strong> messenger.<br />
I'm just telling you what It says. Take it up with <strong>the</strong> Author if you don't like<br />
it. But this is what <strong>the</strong> <strong>Bible</strong> says.<br />
I firmly believe that when you make friends of God's children, your<br />
conversation is going <strong>to</strong> often turn <strong>to</strong> what God says. That's accountability.<br />
And it's important for us <strong>to</strong> have people <strong>to</strong> whom we are accountable. And<br />
<strong>the</strong> way <strong>to</strong> do that is <strong>to</strong> make friends of God's children. Does that mean you<br />
can't have friends in <strong>the</strong> world? Well, no. Who are you going <strong>to</strong> witness <strong>to</strong> if<br />
you don't have any unsaved friends? You are likely <strong>to</strong> have unsaved friends<br />
at your office or on <strong>the</strong> job or over <strong>the</strong> back fence or at <strong>the</strong> supermarket.<br />
But you need Christian friends, because Christian friends help Christian<br />
friends.<br />
And <strong>the</strong>n it says, "Help those who are weak."<br />
A part of being holy is what we do with our feet. James 1 talks about not<br />
being hearers of <strong>the</strong> Word but being doers also. Not saying you love your<br />
bro<strong>the</strong>r (1 John) but actually demonstrating your love for your bro<strong>the</strong>r.<br />
Helping those who are weak is an active pursuit of holiness because <strong>the</strong><br />
world does not see <strong>the</strong> weak <strong>the</strong> same way you and I see <strong>the</strong> weak. The<br />
world says, "It's weak, stamp it out. It's weak, fac<strong>to</strong>r it out. It's weak, cover<br />
it up." Jesus says, "It's weak, give it a hand, lift it up." Helping those who<br />
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are weak is a way <strong>to</strong> become holy.<br />
Then one last thing: "Take time <strong>to</strong> be holy, speak oft with thy Lord; abide in<br />
Him always and feed on His Word. Make friends of God's children, help those<br />
who are weak; forgetting in nothing His blessing <strong>to</strong> seek."<br />
I like that part: Seeking <strong>the</strong> blessing of God. That means I'm going <strong>to</strong> live<br />
for <strong>the</strong> long run. I'm in this for <strong>the</strong> long haul. Seeking <strong>the</strong> blessing of God<br />
means if I don't find it <strong>to</strong>day, I don't quit. Seeking <strong>the</strong> blessing of God<br />
means if it doesn't come <strong>the</strong> first ministry I'm involved with, <strong>the</strong>n I ought <strong>to</strong><br />
get out of <strong>the</strong> ministry and do something else. Seeking <strong>the</strong> blessing of God<br />
doesn't mean that <strong>the</strong> first time someone doesn't like what I say and <strong>the</strong>y<br />
write me a letter and tell me so, I don't s<strong>to</strong>p <strong>the</strong>re.<br />
If you've listened <strong>to</strong> this program with any degree of consistency and you've<br />
heard me conclude <strong>the</strong> program, you know that every day (in fact, I've<br />
never missed a day since 1990) I always say, "Have a good and godly day."<br />
I have had people write and say, "Why do you say godly day?"<br />
Here's my answer: I have a lot of days that aren't good days. Isn't that true<br />
for you? But because <strong>the</strong>y aren't a good day doesn't mean that <strong>the</strong>y can't be<br />
a godly day. I have many days that are not good days that are godly days.<br />
Listen, I have no days that are good days that are not also godly days,<br />
because <strong>the</strong> issue is not, Is it good? The issue is, Is it godly?<br />
Tami Weissert: Thanks for joining us <strong>to</strong>day on <strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong> as we<br />
learned practical ways <strong>to</strong> live a holy life.<br />
Wood, you covered seven steps for living a holy life. Let's review.<br />
Woodrow Kroll: OK. Number 1, take time <strong>to</strong> be holy; that is, plan <strong>to</strong> spend<br />
time listening <strong>to</strong> God. Number 2, speak often with God. A healthy prayer life<br />
is so important<br />
Tami Weissert: Number 3, abide in <strong>the</strong> Lord. Live your life in Him and for<br />
Him. Number 4 is feed on His Word.<br />
Woodrow Kroll: Number 5, make friends of God's children. God's children<br />
are your bro<strong>the</strong>rs and sisters in Christ. Get <strong>to</strong> know <strong>the</strong>m. Help one ano<strong>the</strong>r.<br />
Hold one ano<strong>the</strong>r accountable. Enjoy each o<strong>the</strong>r.<br />
Tami Weissert: Number 6 is help those who are weak. And 7, seek <strong>the</strong><br />
blessing of God.<br />
Wood, seeking <strong>the</strong> blessing of God may sound selfish on <strong>the</strong> surface. Explain<br />
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<strong>the</strong> attitude we should have in doing this.<br />
Woodrow Kroll: God blesses us so that we can be a blessing <strong>to</strong> o<strong>the</strong>rs. If<br />
we seek God's blessing for our own benefit, that would be very selfish. But if<br />
we ask God <strong>to</strong> bless us so that we may help o<strong>the</strong>rs experience His love, or<br />
help o<strong>the</strong>rs know Him more intimately, that blessing is passed on. And God<br />
is happy <strong>to</strong> give us a blessing when we want <strong>to</strong> pass it on <strong>to</strong> o<strong>the</strong>rs.<br />
Tami Weissert: Wood, a great series <strong>the</strong>se last three weeks on how <strong>to</strong><br />
connect with God. By <strong>the</strong> way, if you are interested in getting that series,<br />
you can always go <strong>to</strong> our website or give us a call.<br />
Woodrow Kroll: We would be delighted <strong>to</strong> have you do so.<br />
I just want <strong>to</strong> say thank you for being a part of our listening family. This is<br />
Friday, and you know what that means. The weekend is here. You are going<br />
<strong>to</strong> have plenty of things <strong>to</strong> do, but please don't forget <strong>to</strong> be faithful <strong>to</strong> your<br />
pas<strong>to</strong>r and <strong>to</strong> your local church. <strong>Back</strong> <strong>to</strong> <strong>the</strong> <strong>Bible</strong> is not a substitute for your<br />
local church, so be in your place t his weekend. Join o<strong>the</strong>rs in worshiping <strong>the</strong><br />
Lord and learning from His Word. Then come back on Monday for <strong>Back</strong> <strong>to</strong><br />
<strong>the</strong> <strong>Bible</strong>. We'll be here, waiting for you. It's always a pleasure <strong>to</strong> have you<br />
as a part of our listening family.<br />
I'm Woodrow Kroll, and my prayer for you is <strong>the</strong> same every day at this<br />
time, that you would have a good and godly day, for of what lasting value is<br />
a good day if it's not also a godly day?<br />
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