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observed that the Rational temperament is most drawn to the area of theology and correct doctrine.<br />
Bible study is enjoyed by this type, providing that it offers the opportunity to learn new things as<br />
opposed to simply reviewing basic concepts. INTJs are often intrigued by the original translations<br />
of Biblical texts, and may be interested in peeling apart the Greek or Hebrew roots of words. They<br />
may even choose to study an ancient language. Oswald and Kroeger have suggested that Thinkers<br />
are drawn to teaching. NTs are interested in finding the truth and value justice over mercy.<br />
INTJ believers may find themselves somewhat at odds which church culture. Most religious<br />
organizations are led by Extraverts, because being a pastor requires lot of people contact; Feelers,<br />
because pastoral work is a helping profession; and Judgers, because Judgers run everything. 20 In<br />
short, most pastoral staff is EFJ, and they naturally create an EFJ culture. 21 I fear this approach can<br />
turn off INTJ churchgoers.<br />
For example, is an INTJ likely to be enthusiastic when the EFJ pastor says cheerfully, “Okay,<br />
everybody! Stand up and give your neighbor a hug!”? (Your only hope is to sit at the far end of the<br />
pew, where your neighbors can’t reach you.) Or how about when the pastor suggests that members<br />
of the congregation stand up if they want prayer? How many INTJs are going to want to stand up in<br />
the middle of a crowded room to reveal that they need help with something? Only an EFJ could<br />
think this was a desirable way to interact with others. INTJs do not deal with their problems by<br />
asking loved ones for help (in fact, they hate asking for help, period); how much less a roomful of<br />
strangers? Then too, EFJs express their emotions freely and loudly; this makes INTJs<br />
uncomfortable. (What? Cry? In public?) The net result of this is to produce INTJs who have faith,<br />
but prefer not to set foot in a church building.<br />
Another result of EFJ leadership is that churches tend to emphasize the Feeling values of these<br />
types (mercy, kindness), sometimes at the expense of the values of Rationals (justice, truth). I<br />
suspect that this imbalance drives many Rationals away from the church and raises the levels of<br />
atheism and agnosticism within the temperament beyond what they would already be.<br />
Then too, an INTJ believer may embrace scientific views at odds with those of their religious<br />
community. The evolution/creation debate has opened a rift between the scientific community and<br />
the religious community that has not been so hotly contested since the days of Galileo and<br />
Copernicus. Given that Rationals (including Christian Rationals) tend to be the temperament<br />
responsible for these flair ups, it should be expected that NTs would favor the evolutionary<br />
standpoint. And indeed, a survey of university students found that those with NT preferences<br />
tended to prefer secular evolution rather than theistic evolution or creationism (read here). 22<br />
Although the study contained only one INTJ (a secular evolutionist), the trends pointed towards the<br />
fact that INTJs would be one of the types most likely accept evolution as a valid scientific theory. A<br />
bent towards secular evolution would also be consistent with the type's tendency towards atheism.<br />
Stress<br />
INTJs tie with ENFPs as the type with the third lowest rate of heart disease/hypertension; in fact,<br />
only 15.4% of INTJs reported experiencing these conditions. 23 (For comparison, ENTPs were the<br />
20 Oswald & Kroeger, 1988<br />
21 Oswald & Kroeger found that Rationals are actually overrepresented among pastors (SPs are the underrepresented<br />
temperament) along fairly typical lines: ENTJs are the most likely NT type to lead a church, INTPs least likely.<br />
ENTJs composed 7.3% of one clergy sample while INTPs composed 1.8% of said sample. Curiously, females<br />
clergy tended to be more INP than males.<br />
22 Embree, 2011<br />
23 Myers, McCaulley, Quenk & Hammer, 1998