The Archaeology of Britain: An introduction from ... - waughfamily.ca
The Archaeology of Britain: An introduction from ... - waughfamily.ca
The Archaeology of Britain: An introduction from ... - waughfamily.ca
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• 92 • Mike Parker Pearson<br />
Bronze Age, very few have been properly investigated and closely dated. Some <strong>of</strong> those whose<br />
construction <strong>ca</strong>n be dated with certainty to the Early Bronze Age are two adjacent circles on<br />
Machrie Moor, Isle <strong>of</strong> Arran, which replaced timber circles, the Rollright Stones in Oxfordshire<br />
and, <strong>of</strong> course, Stonehenge (Richards 1991; Cleal et al. 1995). <strong>The</strong>se and other monuments have<br />
formed the basis for a bewildering range <strong>of</strong> theories <strong>of</strong> ley lines, cosmic energy paths, dowsed<br />
underwater stream crossings, crop circles, earth mysteries, ancient computers, astronomi<strong>ca</strong>l markers<br />
<strong>of</strong> star constellations, megalithic units <strong>of</strong> measurement, and more archaeologi<strong>ca</strong>lly acceptable<br />
notions <strong>of</strong> solar and lunar markers, territorial markers, and legitimation statements. Many<br />
archaeologists <strong>of</strong> the present generation are less virulent in their dismissal <strong>of</strong> the ‘fringe’ alternatives<br />
than Pr<strong>of</strong>essors Glyn Daniel and Stuart Piggott were with Alexander Thom’s notions <strong>of</strong> megalithic<br />
astronomers (Thom 1971). Nonetheless, a distinction <strong>ca</strong>n probably be drawn between the fringe<br />
who believe that the ley lines and energy paths actually exist, and the archaeologists who would<br />
be prepared to accept that similar beliefs and notions may have been in the heads <strong>of</strong> prehistoric<br />
peoples but that these ideas have no external reality.<br />
Many <strong>of</strong> these monuments encode solar and lunar observations, indi<strong>ca</strong>ting not only that the<br />
passage <strong>of</strong> cycli<strong>ca</strong>l and presumably linear time (i.e. seasonal time and time counted in years <strong>from</strong><br />
an origin) was <strong>ca</strong>refully marked but also that these two heavenly bodies were central to a complex<br />
cosmology that integrated them with the layout <strong>of</strong> the land and with the activities <strong>of</strong> people. This<br />
is best illustrated by Stonehenge, which has many sightlines, albeit broadly defined, for movements<br />
<strong>of</strong> the sun and moon (Burl 1983; 1987) besides that <strong>of</strong> the summer solstice sunrise. Of course,<br />
the linking <strong>of</strong> Druids to Bronze Age Stonehenge is a fallacy. However, there may well have been<br />
a group, <strong>ca</strong>ste or class <strong>of</strong> ritual specialists at that time. <strong>The</strong> question <strong>of</strong> whether Stonehenge was<br />
inspired or engineered by Myceneans <strong>ca</strong>n now be rejected; although the evidence currently points<br />
in favour <strong>of</strong> indigenous development, there is the likelihood <strong>of</strong> indirect links across Europe with<br />
the east Mediterranean, so that we <strong>ca</strong>nnot view developments in <strong>Britain</strong> as entirely independent<br />
<strong>from</strong> Europe. In any <strong>ca</strong>se, the astronomi<strong>ca</strong>l sophisti<strong>ca</strong>tion embodied by Stonehenge was not new.<br />
Accurate <strong>ca</strong>lendri<strong>ca</strong>l <strong>ca</strong>lculations based on the sun and moon had probably been performed in<br />
<strong>Britain</strong> for over a thousand years prior to the building <strong>of</strong> Stonehenge. Whilst it seems to have<br />
come to embody an axis mundi, or centre <strong>of</strong> the world, Stonehenge may have been not so much<br />
an experiment as a memorial, a referential monument to the absolute and unquestionable<br />
universality <strong>of</strong> time and the ancestors in ordering the sacred and mundane routines <strong>of</strong> people’s<br />
lives. Whilst its large stones are sarsens, brought probably <strong>from</strong> the Marlborough Downs <strong>of</strong><br />
north Wiltshire, the earliest stone circle seems to have been <strong>of</strong> bluestones <strong>from</strong> the Prescelly<br />
Mountains <strong>of</strong> Dyfed. <strong>The</strong>re is still a debate amongst geologists as to whether these bluestones<br />
were brought to the area by human agency or by earlier glaciers; if the former, and this seems<br />
increasingly likely, then the mountains also fit into this elaborate cosmology, perhaps embodying<br />
ancestral links with Wales.<br />
CHANGE<br />
Pr<strong>of</strong>ound changes <strong>ca</strong>n be identified by the end <strong>of</strong> the Earlier Bronze Age, indi<strong>ca</strong>ting new<br />
conceptions <strong>of</strong> territory, land, domesticity and identity. <strong>The</strong> axe, that powerful symbol and tool<br />
<strong>of</strong> Neolithic societies, had been eclipsed by the dagger; by the Middle Bronze Age, this form had<br />
become elaborated into long bronze rapiers, which were effective weapons, along with bronze<br />
spearheads. As lands<strong>ca</strong>pes changed <strong>from</strong> zones <strong>of</strong> movement around sacred monuments and<br />
burial mounds to fixed places <strong>of</strong> occupation and unchangeable blocks <strong>of</strong> agricultural land, so<br />
people be<strong>ca</strong>me rooted at the centres <strong>of</strong> their increasingly bounded domains (Barrett 1994).