Madhusudan_Das
Madhusudan_Das
Madhusudan_Das
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206 <strong>Madhusudan</strong> <strong>Das</strong>:<br />
in the reshuffling of provincial boundaries of 1955, unless the formation<br />
of Orissa province was declared in 1936 or the Utkal University was<br />
formed in 1943, is a matter of speculation one which need not be too<br />
optimistic or too pessimistic. The disruptive forces were not dead. They<br />
raised their head not only in 1948, when they were unsuccessful but<br />
also in 1955 when they were successful. In spite of the merger agreement<br />
with the native Orissa States on 15th December 1947 and the Extra-<br />
Provincial Jurisdiction Act, of the same year, and the Administration<br />
of Orissa States Order dated the 1st January 1948, claim was made<br />
that Kalahandi and Bamra were not part of Orissa and this was negatived<br />
by a Special Bench of Orissa High Court (ILR. 1 : Cuttack, p.l). The<br />
other disruptive forces were active and Orissa lost Sareikala and<br />
Kharsuan in 1955 as the native population were made to disown Oriya<br />
as their mother-tongue. In this possible of future gloom and uncertainty<br />
it is certainly an act, of farsighted statesmanship to have it officially<br />
recognised that the rest of the Oriya native State are essentially Oriya<br />
speaking when Utkal University Act, was passed in 1943. Section 1<br />
(A) of the Act, runs as follows :<br />
The territorial limits within which the powers conferred upon<br />
the University by this Act, may be exercised, shall<br />
compromise the whole of the province of Orissa and such<br />
other Oriya speaking States, herein after in this Act, referred<br />
to as affiliated States.<br />
The process of revival of Oriya National identity was now<br />
complete and our eternal gratitude is due to its master-builders.<br />
Before I conclude this discussion, I would be failing in my duty<br />
in not dealing with a serious objection to the reference to the mythology<br />
of Lord Jagannath and its connected history of Orissa by leaders of<br />
Oriya revivalism, on the ground that such revival of the mythology of<br />
Lord Jagannath has imposed upon the Orissan society a deep<br />
conservatism accompanied by a sense of idolatry. The missionaries<br />
were alarmed at the growing popularity of the mythology of Lord<br />
Jagannath and they carried an agitation urging upon the Government to<br />
dissociate itself from the temple management on the ground that due to<br />
growing popularity of the mythology of Lord Jagannath the prospects<br />
of conversion in Orissa has got a serious set -back. But the latest